The appearance of New Criticism has brought about the new controversy whether criticism is science or art. In other words, modern critics have classified the function of criticism or its activity into "description" and "value-judgement," and have ass...
The appearance of New Criticism has brought about the new controversy whether criticism is science or art. In other words, modern critics have classified the function of criticism or its activity into "description" and "value-judgement," and have asserted opposing opinions about this problem.
Frye asserts that criticism is science which is the structure of objective knowledge. In short, his critical attitude can be summarized as follow: if criticism is a structure of knowledge, and if knowledge and value are separate, then value cannot be a part of criticism. Finally, he takes the separatism between description and value-judgement.
His critical attitude, however, does not accomodate all the basic and important problems of criticism because his principle is very simple and schematic. Krieger and Hirsch dispute Frye's separatism. Krieger insists on anti-separatism, citing Kant's priority of cognition. Hirsch also asserts the necessity of value-judgement, using Kant's aesthetic Eigenschaft. Especially, Hirsch admits the objectivity of value-judgement, referring to Kant's aesthetic universality. In a sense, it seems that he tries to harmonize with the extreme opposite attitudes - Frye's separatiam and Krieger's anti-separatism.
If we admit Frye's separatism, firstly we must accept the great cultural sacrifices which abandon artistic quality of literature completely, man's unique aesthetic respones to literature, and its subject value. From this point of view, Frye's assumption-criticism is the structure of knowledge seems to commit "petitio principii. " Secondly, Frye's extreme inductive thought gives rise to the idea that criticism is the attempt of organizing our knowledge of only our past culture. We, however, cannot ignore the importance of deductive philosophy which helps to perceive the present and future culture in the history of human knowledge.
However, Frye's critical attitude has some problems which were above mentioned, we cannot deny the significance of his separatism in the history of criticism. When we admit G. Hough's view of the aim of criticism a complete criticism is to "understand literary work rightly on its own plane, and that we may know the better from the worse," Frye's "criticism as science" becomes the first order of work in critical activity.