百濟의 法華思想과 「惠現求靜」

다국어 초록 (Multilingual Abstract)

“Hyehyeongujeong(惠現求靜)” of Book of Pieun(避隱) in Samgukyusa explains the process of Hyehyeon(惠現) of Baekje origin implementing Jigwan(止觀). Hyehyeons tendencies of ideology help to understand the flow of Baekjes Beophwa ideology(法華思想) of the times.
During the period of Sabi(泗?), Baekje witnessed the emergence of two Beophwa ideology(法華思想) trends each represented by Baljeong(發正) and Hyeongwang(玄光). Baljeongs Beophwa ideology developed in close relationship with the royal power, which is proven through his deep involvement with the foundation of Jeongrim Buddhist Temple(定林寺) in the capital city of Sabi during the reign of King Seong(聖王).
Hyeongwangs ideology is confirmed through Bulchingeuncheo(不親近處) about the kings and noble power in the Anrakhaengpum(安樂行品) of the Sutra of the Lotus(法華經). Returning to Baekje, Hyeongwang kept distance from the royal power. The Malbeop ideology(末法思想) that he inherited from Hyesa(惠思) was also far from the royal power.
Such ideological trends of Hyeongwang seem to be connected with Hyehyeon(惠現), who disliked hustle and bustle and implemented Doksong(讀誦) and Seonjeong(禪定) in a rugged cave in Mt. Dalna(達拏山). The ways he implemented Jigwan(止觀) are related to Hyeongwangs ideology.