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    유가유식종파의 신라 수용과 봉황리 마애 미륵보살반가유상군 및 고구려식 대(大)마애교각미륵불상의 종합적 연구 = A Comprehensive Study on Shilla Acceptance of Yogayushik Sect and Bonghwang-ri Carved Bodhisattva Maitreya Pensive Statues and Goguryeo Style Large-scale Carved Cross-ankled Maitreya Buddha Statues

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    At Chungju Bonghwang-ri Haetgolsan mountain, the carved Bodhisattva Maitreya Pensive Bodhisattva statue and the carved cross-ankled Maitreya Buddha statue have great significance in the history of Korean ancient sculpture.
    First, when confirming the unique Jungwon Bonghwang-ri carved Buddha statues in which a large-scale carved cross-ankled Maitreya Buddha statue of the Goguryeo style and Shilla's carved Bodhisattva Maitreya Pensive Bodhisattva statue groups coexist, it can be seen that these Buddha statues are regarded as the most meaningful Buddha images among Korean Buddha images.
    Second, the Jungwon Yongjeon-ri and Bonghwang-ri areas (formerly Gageum-myeon), where Goguryeo advanced south between 396 and 445, have a Goguryeo monument and a Goguryeo large-scale carved Buddha image, and as Shilla also advanced north in the 551st year of Great King Jinheung and occupied this area, and took over the old Goguryeo temple with a large-scale carved Buddha, it is also possible to presume that there were monumental Buddhist Projects engraving the Bodhisattva Maitreya Pensive Bodhisattva statue here.
    Third, the Bonghwang-ri Bodhisattva Maitreya Pensive Bodhisattva statues are symmetrically engraved with Bodhisattva Maitreya Pensive Bodhisattva statues and Maitreya Buddha statues, and they are valued in that they are the first carved Buddha statues of Shilla, built in the 3rd quarter of the 6th century, by accepting the late East-Wei or the early North-Qi styles.
    Fourth, since the large-scale carved Buddha image is estimated to be in the form of a Goguryeo carved Buddha image representing an upright Buddha image, if it is true, it is the only large-scale carved Buddha image in the Goguryeo style series, and it is highly regarded as Korea's first large-scale carved cross-ankled Maitreya Buddha statue, and its significance is judged to be enormous.
    Fifth, it is revealed that they are the Jiron-sect or Seopron-sect’s significant and unique Maitreya Buddha statues in which the large-scale carved Maitreya Buddha statue, created by Goguryeo Yogayushik thought, and accepting this, the Bodhisattva Maitreya Pensive Bodhisattva statue and Maitreya Buddha statue coexist in the image of Maitreya Sangsaeng faith and Hasaeng faith together.
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    At Chungju Bonghwang-ri Haetgolsan mountain, the carved Bodhisattva Maitreya Pensive Bodhisattva statue and the carved cross-ankled Maitreya Buddha statue have great significance in the history of Korean ancient sculpture. First, when confirming the u...

    At Chungju Bonghwang-ri Haetgolsan mountain, the carved Bodhisattva Maitreya Pensive Bodhisattva statue and the carved cross-ankled Maitreya Buddha statue have great significance in the history of Korean ancient sculpture.
    First, when confirming the unique Jungwon Bonghwang-ri carved Buddha statues in which a large-scale carved cross-ankled Maitreya Buddha statue of the Goguryeo style and Shilla's carved Bodhisattva Maitreya Pensive Bodhisattva statue groups coexist, it can be seen that these Buddha statues are regarded as the most meaningful Buddha images among Korean Buddha images.
    Second, the Jungwon Yongjeon-ri and Bonghwang-ri areas (formerly Gageum-myeon), where Goguryeo advanced south between 396 and 445, have a Goguryeo monument and a Goguryeo large-scale carved Buddha image, and as Shilla also advanced north in the 551st year of Great King Jinheung and occupied this area, and took over the old Goguryeo temple with a large-scale carved Buddha, it is also possible to presume that there were monumental Buddhist Projects engraving the Bodhisattva Maitreya Pensive Bodhisattva statue here.
    Third, the Bonghwang-ri Bodhisattva Maitreya Pensive Bodhisattva statues are symmetrically engraved with Bodhisattva Maitreya Pensive Bodhisattva statues and Maitreya Buddha statues, and they are valued in that they are the first carved Buddha statues of Shilla, built in the 3rd quarter of the 6th century, by accepting the late East-Wei or the early North-Qi styles.
    Fourth, since the large-scale carved Buddha image is estimated to be in the form of a Goguryeo carved Buddha image representing an upright Buddha image, if it is true, it is the only large-scale carved Buddha image in the Goguryeo style series, and it is highly regarded as Korea's first large-scale carved cross-ankled Maitreya Buddha statue, and its significance is judged to be enormous.
    Fifth, it is revealed that they are the Jiron-sect or Seopron-sect’s significant and unique Maitreya Buddha statues in which the large-scale carved Maitreya Buddha statue, created by Goguryeo Yogayushik thought, and accepting this, the Bodhisattva Maitreya Pensive Bodhisattva statue and Maitreya Buddha statue coexist in the image of Maitreya Sangsaeng faith and Hasaeng faith together.

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    참고문헌 (Reference)

    1 김창호, "중원 봉황리 마애불상군의 재검토" 위덕대학교 박물관 6 : 2006

    2 장창은, "중원 고구려비의 연구 동향과 주요 쟁점" 역사학회 189 : 2006

    3 김창호, "중원 고구려비의 건립연대" 고구려발해학회 10 : 2000

    4 이병도, "중원 고구려비에 대하여" 단국사학회 13 : 1979

    5 서영일, "중원 고구려비에 나타난 고구려성과 관방 체계" 고구려발해학회 10 : 2000

    6 남풍현, "중원 고구려비문의 해독과 이독적 성격" 고구려발해학회 10 : 2000

    7 임창순, "중원 고구려비 소고" 단국사학회 13 : 1979

    8 문명대, "삼국시대 불교조각사 연구" 예경 2003

    9 문명대, "봉화 북지리 대사지(大寺址) 세계 최대 석조 미륵보살반가사유상의 종합적 연구" 한국불교미술사학회 (56) : 277-298, 2021

    10 고혜련, "미륵과 도솔천의 도상학" 일조각 2011

    1 김창호, "중원 봉황리 마애불상군의 재검토" 위덕대학교 박물관 6 : 2006

    2 장창은, "중원 고구려비의 연구 동향과 주요 쟁점" 역사학회 189 : 2006

    3 김창호, "중원 고구려비의 건립연대" 고구려발해학회 10 : 2000

    4 이병도, "중원 고구려비에 대하여" 단국사학회 13 : 1979

    5 서영일, "중원 고구려비에 나타난 고구려성과 관방 체계" 고구려발해학회 10 : 2000

    6 남풍현, "중원 고구려비문의 해독과 이독적 성격" 고구려발해학회 10 : 2000

    7 임창순, "중원 고구려비 소고" 단국사학회 13 : 1979

    8 문명대, "삼국시대 불교조각사 연구" 예경 2003

    9 문명대, "봉화 북지리 대사지(大寺址) 세계 최대 석조 미륵보살반가사유상의 종합적 연구" 한국불교미술사학회 (56) : 277-298, 2021

    10 고혜련, "미륵과 도솔천의 도상학" 일조각 2011

    11 문명대, "국보 83호 삼산보관형 금동미륵반가사유상의 새로운 연구" 한국불교미술사학회 (55) : 273-294, 2020

    12 문명대, "국보 78호 금동반가사유상의 신연구" 한국불교미술사학회 (55) : 255-272, 2020

    13 출전, "가산 이지관스님 화갑기념 논총" 1992

    14 雲岡石窟文物保管所, "雲岡石窟 1" 平凡社 1991

    15 雲岡石窟文物保管所, "雲岡石窟 1" 平凡社 1991

    16 宮治昭, "涅槃と弥勒の図像学" 吉川弘文館 1992

    17 敦煌文物硏究所, "敦煌莫高窟 1" 平凡社 1982

    18 이도학, "孫寶基博士停年紀念韓國史學論叢" 知識産業社 1988

    19 문명대, "全海宗博士華甲紀念史學論叢" 일조각 1979

    20 松原三郞, "中國佛敎彫刻史論 圖版編2" 吉川弘文館 389-, 1995

    21 松原三郞, "中國佛敎彫刻史硏究" 吉川弘文館 1966

    22 石松 日奈子, "中國交脚菩薩像考" 佛敎藝術學會 178 : 1988

    23 정영호, "中原鳳凰里磨崖半跏像과 佛ㆍ菩薩群" 한국미술사학회 146·147 : 1980

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    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-06-09 학술지명변경 한글명 : 불교미술사학 -> 강좌미술사
    외국어명 : BULKYOMISULSAHAK -> The Art History Journal
    KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.21 0.21 0.23
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
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