『우란분경(盂蘭盆經)』의 성립과 우란분재(盂蘭盆齋) = The Formation of Ullambana Sutra and Ullambana Ritual

다국어 초록 (Multilingual Abstract)

Ullambana Sutra or Yulanpenjin(盂蘭盆經) is considered as a Chinese apocryphal since there is no Sanskrit extant and it shows thoughts of Confucianism and Taoism. It is known from Mahabharata and Petavatthu that in ancient India memorial services were held for their suffering ancestors. Ullambana Sutra was edited in China with the motive of this ancient Indic idea in combination with Confucian filial duty and Taoistic Sanyuansixiang(三元思想). Ullambana Ritual based on Ullambana Sutra was observed with enthusiasm, meeting the political purpose of Chinese royal family and the needs of Chinese society with filial duty and ancestor worship, and the sutra was circulated in popularity.
In this study, I compared Ullambana Sutra and Fengpenjing which are from the same sanskrit original but different translations according to Kaiyuan shijialu(開元釋敎錄), Zhongjing mulu(衆經目錄), and Foshuo Yulanpenjingshu(佛說盂蘭盆經疎). As a result, two major differences were found: the monk’s power of prestige influencing ancestor relocation was expanded from the individual level to the whole class of priesthood; the filial duty toward the living parents was added to that of the deceased ancestors. Based on these facts, I assume Ullambana Sutra was edited adding these developments to the base of Fengpenjing. Then, I investigated the origin and the current features of Ullambana Rituals in major Southeast Asian countries and China. In conclusion, I suggest the active succession of Ullambana Ritual since it will bring many desirable features in the future Korean society: fulfilling one’s filial duty to the parents, helping neighbors in need, and revitalizing tradition of offerings to the Jewel of Sangha.

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