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      어거스틴과 루터의 칭의론 비교 연구 = A Comparative Study on Justification between Augustine and Luther

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      https://www.riss.kr/link?id=A105318914

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      It was the doctrine of justification by faith alone which moved the Protestant church beyond St. Augustine (354-430) of Hippo. That is, Augustine did not clearly articulate the doctrine of justification by faith alone proclaimed by Luther. The doctrine of justification in Augustine’s works is not a concept of imputed righteousness as taught by the Reformers, but of infused righteousness. Also, Augustine’s justification focuses more on the process of sanctification accomplished in people than the complete atonement through the cross of Christ.
      Augustine’s justification derived from his intense experience and his perception of inner depravity, before his conversion, he named avarice. However, Luther’s justification derived from the spiritual perception of having to face the holy God in the religious affection of guilt, and this perception made him propose an alien righteousness.
      For Luther, justifying righteousness is a righteousness which is alien to mankind, and never belonged to mankind. We are given eternal life not because of our good deeds, but because of our faith in Christ. Because of this faith, God accepts and declares us to be righteous. All our sins are no longer sins, because by faith we seize Christ. Indeed, Luther says that Christians are humans free of all laws, and they are not bound by anything.
      Of course, Luther puts emphasis on the sanctification too. Luther distinguishes sharply the ideas of justification and sanctification, which in turn defined the doctrine of biblical justification for Reformation theology. Luther believes that justification of forgiveness is passive, which means it has nothing to do with his deed or merit. Justification is entirely God’s grace derived from Christ’s work.
      So, we have to learn from the Augustine how dangerous Christian theology can be pursued within any particular emphasis of doctrine or philosophy. The same applies to the interpretation and application of these two people’s spiritual experiences. We have to remember how important it is to learn and teach tgospel and truth on the basis of the Bible.
      This article concludes that the difference between the justification of Augustine and Luther is Luther’s desire read to the Bible as accurately as he could and obey it. When we search for the truth on the justification of Augustine and Luther, we have to remember that the Bible is the sole criteria confirming the value of all doctrines.
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      It was the doctrine of justification by faith alone which moved the Protestant church beyond St. Augustine (354-430) of Hippo. That is, Augustine did not clearly articulate the doctrine of justification by faith alone proclaimed by Luther. The doctr...

      It was the doctrine of justification by faith alone which moved the Protestant church beyond St. Augustine (354-430) of Hippo. That is, Augustine did not clearly articulate the doctrine of justification by faith alone proclaimed by Luther. The doctrine of justification in Augustine’s works is not a concept of imputed righteousness as taught by the Reformers, but of infused righteousness. Also, Augustine’s justification focuses more on the process of sanctification accomplished in people than the complete atonement through the cross of Christ.
      Augustine’s justification derived from his intense experience and his perception of inner depravity, before his conversion, he named avarice. However, Luther’s justification derived from the spiritual perception of having to face the holy God in the religious affection of guilt, and this perception made him propose an alien righteousness.
      For Luther, justifying righteousness is a righteousness which is alien to mankind, and never belonged to mankind. We are given eternal life not because of our good deeds, but because of our faith in Christ. Because of this faith, God accepts and declares us to be righteous. All our sins are no longer sins, because by faith we seize Christ. Indeed, Luther says that Christians are humans free of all laws, and they are not bound by anything.
      Of course, Luther puts emphasis on the sanctification too. Luther distinguishes sharply the ideas of justification and sanctification, which in turn defined the doctrine of biblical justification for Reformation theology. Luther believes that justification of forgiveness is passive, which means it has nothing to do with his deed or merit. Justification is entirely God’s grace derived from Christ’s work.
      So, we have to learn from the Augustine how dangerous Christian theology can be pursued within any particular emphasis of doctrine or philosophy. The same applies to the interpretation and application of these two people’s spiritual experiences. We have to remember how important it is to learn and teach tgospel and truth on the basis of the Bible.
      This article concludes that the difference between the justification of Augustine and Luther is Luther’s desire read to the Bible as accurately as he could and obey it. When we search for the truth on the justification of Augustine and Luther, we have to remember that the Bible is the sole criteria confirming the value of all doctrines.

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      참고문헌 (Reference)

      1 맥그라스, 앨리스터, "하나님의 칭의론" 기독교문서선교회 2008

      2 선한용, "시간과 영원" 대한기독교서회 2009

      3 샤프, 필립, "스위스 종교개혁" 크리스챤다이제스트 2006

      4 어거스틴, "성령과 문자" 한들출판사 2000

      5 샤프, 필립, "보니파키우스 8세부터 루터까지" 크리스챤다이제스트 2004

      6 딜렌버거, 존, "루터저작선" 크리스챤다이제스트 1994

      7 알트하우스, 파울, "루터의 신학" 크리스챤다이제스트 1996

      8 루터, 마르틴, "루터의 로마서 주석" 크리스챤다이제스트 2001

      9 권진호, "루터에게 설교를 맡겨라" 두란노아카데미 2011

      10 샤프, 필립, "독일 종교개혁" 크리스챤다이제스트 2004

      1 맥그라스, 앨리스터, "하나님의 칭의론" 기독교문서선교회 2008

      2 선한용, "시간과 영원" 대한기독교서회 2009

      3 샤프, 필립, "스위스 종교개혁" 크리스챤다이제스트 2006

      4 어거스틴, "성령과 문자" 한들출판사 2000

      5 샤프, 필립, "보니파키우스 8세부터 루터까지" 크리스챤다이제스트 2004

      6 딜렌버거, 존, "루터저작선" 크리스챤다이제스트 1994

      7 알트하우스, 파울, "루터의 신학" 크리스챤다이제스트 1996

      8 루터, 마르틴, "루터의 로마서 주석" 크리스챤다이제스트 2001

      9 권진호, "루터에게 설교를 맡겨라" 두란노아카데미 2011

      10 샤프, 필립, "독일 종교개혁" 크리스챤다이제스트 2004

      11 샤프, 필립, "니케아 시대와 이후의 기독교" 크리스챤다이제스트 2006

      12 호페커, 앤드류, "기독교세계관" 생명의말씀사 1993

      13 성 아우구스티누스, "기독교 교육론" 크리스챤다이제스트 2000

      14 제베르그, R., "기독교 교리사" 엠마오 1987

      15 한철하, "고대기독교사상사" 대한기독교서회 1979

      16 켈리, J.N.D., "고대기독교교리사" 크리스챤다이제스트 2004

      17 Norman L. Geisler, "What Augustine Says" Baker Book House 1982

      18 Augustine, "The Confessions of Augustine" Warren F. Draper 1860

      19 McGrath, Alister E., "Luther’s Theology of the Cross" Baker Book House Co. 1994

      20 Toon, Peter, "Justification and Sanctification" Crossway Books 1983

      21 Tillich, Paul, "A History of Christian Thought" SCM Press 1968

      22 Kerr, Hugh T., "A Compend of Luther’s Theology" The Westminster Press 1966

      23 Battenhouse, Roy W., "A Companion to the Study of St. Augustine" Oxford University Press 1955

      24 Luther, Martin, "A Commentary on ST Paul’s Epistle to the Galatians" James Clarke & Co. Ltd. 1978

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      2027 평가 재인증평가 신청대상 (재인증)
      2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
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      2016-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
      2015-11-03 학회명변경 한글명 : 신학연구원 -> ACTS 신학연구소
      영문명 : Asia United Theological University -> ACTS Theology Institute
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