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    박은식의 국교론을 통해 본 대순사상의 민족주의적 특징 : 천지공사와 지상선인에서 나타난 개인의 주체성을 중심으로 = The Nationalistic Charaters of Daesoon Thoughts through Pak Eun Sik's National Religion Theory

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    https://www.riss.kr/link?id=A108079714

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    There are many modern elements in religions appeared in the early Korean modern era. From the nationalism perspective, most religions had tendencies toward anti-feudalism and anti-foreign power. Pak Eun Sik(朴殷植) emphasized the importance to explain those religions as the National Religion in his writing ≪Korea Painful History(韓國痛史)≫. That is, he realized those as one of Korean spirits or souls keeping Korean identities like the Jew's Judaism or the Turk's Islam. In the paper, I try to analyze religions on Kang Jeung San(姜甑山) with Daesoonjinri-hoe as the central figure from Pak's perspective.
    In the early Korean modern era when Kang went his own the Savior way, Korea and its society got into uncontrollable confusion because of strong demands both of a feudal-state breaking and against pillaging foreign-power especially Japan. For all countries of the world, it is difficult to change from a feudal state into the modern nation state to keep existing society order. Because the reformation under old social systems means the incomplete reformation. So in this era new religions showed the neglected class of people the vision of new society.
    Meanwhile Korean society try to become a modern state, and now became a recognized modern state in international society. But it is still insufficient to debate on groups and their roles for Korea modernity in that time especially new religions. Since Korea independence, new religions including Daesoonjinrihoe have not receive good reviews because of a certain religion group expansion and the government's regulation and control toward new religions. Till today, I think, Independence Movement as well as reform of modern awareness have not relatively receive reasonable reviews. So I hope to serve as a momentum that in early Korea modern era new religions receive reasonable and positive reviews.
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    There are many modern elements in religions appeared in the early Korean modern era. From the nationalism perspective, most religions had tendencies toward anti-feudalism and anti-foreign power. Pak Eun Sik(朴殷植) emphasized the importance to expl...

    There are many modern elements in religions appeared in the early Korean modern era. From the nationalism perspective, most religions had tendencies toward anti-feudalism and anti-foreign power. Pak Eun Sik(朴殷植) emphasized the importance to explain those religions as the National Religion in his writing ≪Korea Painful History(韓國痛史)≫. That is, he realized those as one of Korean spirits or souls keeping Korean identities like the Jew's Judaism or the Turk's Islam. In the paper, I try to analyze religions on Kang Jeung San(姜甑山) with Daesoonjinri-hoe as the central figure from Pak's perspective.
    In the early Korean modern era when Kang went his own the Savior way, Korea and its society got into uncontrollable confusion because of strong demands both of a feudal-state breaking and against pillaging foreign-power especially Japan. For all countries of the world, it is difficult to change from a feudal state into the modern nation state to keep existing society order. Because the reformation under old social systems means the incomplete reformation. So in this era new religions showed the neglected class of people the vision of new society.
    Meanwhile Korean society try to become a modern state, and now became a recognized modern state in international society. But it is still insufficient to debate on groups and their roles for Korea modernity in that time especially new religions. Since Korea independence, new religions including Daesoonjinrihoe have not receive good reviews because of a certain religion group expansion and the government's regulation and control toward new religions. Till today, I think, Independence Movement as well as reform of modern awareness have not relatively receive reasonable reviews. So I hope to serve as a momentum that in early Korea modern era new religions receive reasonable and positive reviews.

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    목차 (Table of Contents)

    • Ⅰ. 서론
    • Ⅱ. 구한말 근대적 종교 운동과 신종교 발생
    • Ⅲ. 박은식의 민족주의 국교론
    • Ⅳ. 결론
    • Ⅰ. 서론
    • Ⅱ. 구한말 근대적 종교 운동과 신종교 발생
    • Ⅲ. 박은식의 민족주의 국교론
    • Ⅳ. 결론
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    참고문헌 (Reference)

    1 대순진리회 교무부, "전경" 대순진리회 출판부 2010

    1 대순진리회 교무부, "전경" 대순진리회 출판부 2010

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2017-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    2013-07-24 학회명변경 한글명 : 대진학술원 -> 대순사상학술원
    영문명 : Institute of Daesoonjinri of Daejin University -> The Daesoon Academy of Sciences
    2009-06-10 학회명변경 한글명 : 대순사상학술원 -> 대진학술원
    영문명 : Daesoon Religious Academy -> Institute of Daesoonjinri of Daejin University
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