RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    [연구논문]한글성서의 번역·보급과 그 문화·사회사적인 의미

    한글로보기

    https://www.riss.kr/link?id=A106223951

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
      • URL 복사
    • 오류접수
    인용문이 복사되었습니다.

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article tries to help understand what Korean Translation of the Bible means socio-historically during late 19th century to early 20th century. With Korean converts' aid John Ross began to translate the Bible into Korean and published the Gospel of Luke in 1882 at Manchuria, called as Ross Version. This has been considered as the first Korean Translation of the New Testament. On the other hand, in Japan Yi Su Jung translated the Gospel of Mark from the Chinese Bible in 1883. Two years later when first missionaries Horace G. Underwood and Henry G. Appenzeller came to Korea they took yi's Version with them. Both of translations however were done outside of the Korean Peninsula because missionary work was not allowed at that time. Owing to western nations' contact directly and indirectly. the treaty between Korea and the United States was the first to be signed in 1882. Consequently, treaties of commerce were concluded with England, Germany, and other nations. Not until then Christian missionaries could not corne to Korea officially. After Korea opened the locked gate, Korean Translation spreaded more wide and quickly than before throughout Korea. At this moment, two movements were madc concerning Korean Translation. First, the Korean Translation of the Old and New Testament started to be done full-scale on the one hand. In fact. this was the first and original purpose out of question that missionaries intended. Second and unexpectedly. Korean alphabet, hangul. had a chance to be reborn on the other hand. Since invented in 1443. hangul had been mistreated as lower letters. so-called unmun. Hangul was not used official but Chinese was. Accordingly, it was not necessary for Korean elite to have Korean Translations. However. missionaries tried to translate the Bible into Korean. Obviously, Korean (phonetic symbol) is much easier to learn than Chinese (hieroglyphic). Eugene N ida maintains that the Bible Translation should satisfy the condition who are the readers. I
    번역하기

    This article tries to help understand what Korean Translation of the Bible means socio-historically during late 19th century to early 20th century. With Korean converts' aid John Ross began to translate the Bible into Korean and published the Gospel o...

    This article tries to help understand what Korean Translation of the Bible means socio-historically during late 19th century to early 20th century. With Korean converts' aid John Ross began to translate the Bible into Korean and published the Gospel of Luke in 1882 at Manchuria, called as Ross Version. This has been considered as the first Korean Translation of the New Testament. On the other hand, in Japan Yi Su Jung translated the Gospel of Mark from the Chinese Bible in 1883. Two years later when first missionaries Horace G. Underwood and Henry G. Appenzeller came to Korea they took yi's Version with them. Both of translations however were done outside of the Korean Peninsula because missionary work was not allowed at that time. Owing to western nations' contact directly and indirectly. the treaty between Korea and the United States was the first to be signed in 1882. Consequently, treaties of commerce were concluded with England, Germany, and other nations. Not until then Christian missionaries could not corne to Korea officially. After Korea opened the locked gate, Korean Translation spreaded more wide and quickly than before throughout Korea. At this moment, two movements were madc concerning Korean Translation. First, the Korean Translation of the Old and New Testament started to be done full-scale on the one hand. In fact. this was the first and original purpose out of question that missionaries intended. Second and unexpectedly. Korean alphabet, hangul. had a chance to be reborn on the other hand. Since invented in 1443. hangul had been mistreated as lower letters. so-called unmun. Hangul was not used official but Chinese was. Accordingly, it was not necessary for Korean elite to have Korean Translations. However. missionaries tried to translate the Bible into Korean. Obviously, Korean (phonetic symbol) is much easier to learn than Chinese (hieroglyphic). Eugene N ida maintains that the Bible Translation should satisfy the condition who are the readers. I

    더보기

    목차 (Table of Contents)

    • Abstract 1. 고요한 아침의 나라 2. 고요한 혁명: 성서의 한글 번역 3. 한국 문화·사회의 길라잡이: 한글성서가 미친 영향 4. 동방의 밝은 빛 참고문헌
    • Abstract 1. 고요한 아침의 나라 2. 고요한 혁명: 성서의 한글 번역 3. 한국 문화·사회의 길라잡이: 한글성서가 미친 영향 4. 동방의 밝은 빛 참고문헌
    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼