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    조선 전기 遷陵의 과정과 정치적 성격 = The procedure and political implication of Moving The Royal Tombs in the early Joseon dynasty

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    https://www.riss.kr/link?id=A104062713

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    'Moving The Royal Tombs' Ceremony(遷陵) was noted by reason of a special ritual only in the Joseon Dynasty. And the former studies that indicated its Feng Shui's controversies would seem to be dissimilar to Confucianism as a national policy of the Joseon dynasty. Moreover, its inevitable mobilization of materials and manpower was speculated to be closely connected with the close political conditions.
    To establish it, this article concretely examine the procedure and scale of the 'Moving The Royal Tombs' Ceremony first by the Annals of the Joseon Dynasty and 'Cheon Bong Do Gam Ui Gui' (<[宣祖穆陵] 천봉도감의궤>). As a result, its Ceremony was proceed with own obvious procedures and characteristics. Especially, its scale and aspect were as good as those of the First Funeral(初葬). Finally, considering its procedure and big scale, it could be drawn from the crucial fact that would not be only proceeded the Feng Shui's controversies.
    The first real case of 'Moving The Royal Tombs', Jeong Mausoleum Cheon Leung(貞陵 遷陵) was the fact that it and political conditions had intimate relations resulting from the ill-fated relationship between King Taejong and Queen Sindeok. In particular, during the period of Yejong(Young Mausoleum, 英陵)․JungJong(So Mausoleum․Hui Mausoleum, 昭陵․禧陵)․Myeongjong (Jong Mausoleum, 靖陵), it would be worth better noticing.
    During King Yejong's early days in office, the prime minister of the day, Han Myeong-hoe submit a proposal to move the Yeong Mausoleum to solve the political unrest, so that it had the character of a political solution. And the period of King JungJong, 'Moving The Royal Tombs' of So Mausoleum(昭陵) and Hui Mausoleum was the opportunity of a political reorganization. Specially, in the process of Hui Mausoleum, the political event extracting Kim AnLo by King Jungjong showed the aspect of royal authority. King Myeongjong also proclaimed his powerful authority through its ceremony by carrying out moving Jong Mausoleum to restore the weakened royal power.
    In conclusion, 'Moving The Royal Tombs' in early Joseon dynasty was the ritual for political change and political reorganization by the powerful political groups. Additionally, it became important events showing regal power and reinforcing royal authority because of a politically sensitive issue with royal family. consequently, its aspect of reinforcing royal authority should be considered even in matters of the 'Moving The Royal Tombs' Ceremony in the lately Joseon Dynasty.
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    'Moving The Royal Tombs' Ceremony(遷陵) was noted by reason of a special ritual only in the Joseon Dynasty. And the former studies that indicated its Feng Shui's controversies would seem to be dissimilar to Confucianism as a national policy of the J...

    'Moving The Royal Tombs' Ceremony(遷陵) was noted by reason of a special ritual only in the Joseon Dynasty. And the former studies that indicated its Feng Shui's controversies would seem to be dissimilar to Confucianism as a national policy of the Joseon dynasty. Moreover, its inevitable mobilization of materials and manpower was speculated to be closely connected with the close political conditions.
    To establish it, this article concretely examine the procedure and scale of the 'Moving The Royal Tombs' Ceremony first by the Annals of the Joseon Dynasty and 'Cheon Bong Do Gam Ui Gui' (<[宣祖穆陵] 천봉도감의궤>). As a result, its Ceremony was proceed with own obvious procedures and characteristics. Especially, its scale and aspect were as good as those of the First Funeral(初葬). Finally, considering its procedure and big scale, it could be drawn from the crucial fact that would not be only proceeded the Feng Shui's controversies.
    The first real case of 'Moving The Royal Tombs', Jeong Mausoleum Cheon Leung(貞陵 遷陵) was the fact that it and political conditions had intimate relations resulting from the ill-fated relationship between King Taejong and Queen Sindeok. In particular, during the period of Yejong(Young Mausoleum, 英陵)․JungJong(So Mausoleum․Hui Mausoleum, 昭陵․禧陵)․Myeongjong (Jong Mausoleum, 靖陵), it would be worth better noticing.
    During King Yejong's early days in office, the prime minister of the day, Han Myeong-hoe submit a proposal to move the Yeong Mausoleum to solve the political unrest, so that it had the character of a political solution. And the period of King JungJong, 'Moving The Royal Tombs' of So Mausoleum(昭陵) and Hui Mausoleum was the opportunity of a political reorganization. Specially, in the process of Hui Mausoleum, the political event extracting Kim AnLo by King Jungjong showed the aspect of royal authority. King Myeongjong also proclaimed his powerful authority through its ceremony by carrying out moving Jong Mausoleum to restore the weakened royal power.
    In conclusion, 'Moving The Royal Tombs' in early Joseon dynasty was the ritual for political change and political reorganization by the powerful political groups. Additionally, it became important events showing regal power and reinforcing royal authority because of a politically sensitive issue with royal family. consequently, its aspect of reinforcing royal authority should be considered even in matters of the 'Moving The Royal Tombs' Ceremony in the lately Joseon Dynasty.

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    참고문헌 (Reference)

    1 "禮記"

    2 정두희, "조선초기 정치지배세력 연구" 일조각 1983

    3 정종수, "조선초기 상장의례 연구" 中央大 1994

    4 최이돈, "조선중기 사림정치구조 연구" 일조각 1994

    5 김범, "조선전기의 왕권과 정국운영" 고려대학교 2005

    6 이현진, "조선전기 昭陵復位論의 추이와 그 의미" 조선시대사학회 (23) : 51-86, 2002

    7 村山智順, "조선의 풍수" 민음사 1995

    8 "조선왕조실록"

    9 한영우, "조선왕조 의궤 : 국가의례와 그 기록" 일지사 2005

    10 문화재보호재단, "조선왕릉 재실 보존관리 및 활용방안 마련 연구"

    1 "禮記"

    2 정두희, "조선초기 정치지배세력 연구" 일조각 1983

    3 정종수, "조선초기 상장의례 연구" 中央大 1994

    4 최이돈, "조선중기 사림정치구조 연구" 일조각 1994

    5 김범, "조선전기의 왕권과 정국운영" 고려대학교 2005

    6 이현진, "조선전기 昭陵復位論의 추이와 그 의미" 조선시대사학회 (23) : 51-86, 2002

    7 村山智順, "조선의 풍수" 민음사 1995

    8 "조선왕조실록"

    9 한영우, "조선왕조 의궤 : 국가의례와 그 기록" 일지사 2005

    10 문화재보호재단, "조선왕릉 재실 보존관리 및 활용방안 마련 연구"

    11 조인수, "조선시대 왕릉의 현상과 특징: 명청대 황릉과의 비교를 중심으로" 한국미술사학회 262 : 69-98, 2009

    12 이범직, "조선시대 왕릉의 조성 및 그 문헌" 한국사상문화학회 (36) : 233-266, 2007

    13 신지혜, "조선시대 陵制에서 靈幄殿의 기능과 건축형태" 2009

    14 최승희, "조선 초기 정치사 연구" 일조각 2002

    15 신병주, "조선 중후기 지성사 연구" 새문사 2007

    16 김상협, "조선 왕릉 석실 및 능상구조의 변천에 관한 연구" 명지대 2008

    17 정해득, "정조시대 현륭원 조성과 수원" 신구문화사 2009

    18 신병주, "왕릉을 통해 본 행복한 왕, 불행한 왕" 남명학연구원 12 : 2007

    19 이왕무, "영조의 私親宮園 조성과 幸行" 한국학중앙연구원 (15) : 97-129, 2006

    20 "연려실기술"

    21 윤두수, "신덕왕후에 관한 연구" 동아대학교 15 :

    22 안경호, "세종대왕 초장지(舊 英陵)에 대한 재론(再論)" 한국학중앙연구원 31 (31): 151-171, 2008

    23 상지영서대학 산학협력단, "세종 英陵과 효종 寧陵 -능역조성 및 관리에 관한 조사연구" 문화재청 세종대왕유적관리소 2008

    24 "선정릉지"

    25 하워드 J. 웨슬러, "비단같고 주옥같은 정치" 고즈윈 2005

    26 김우기, "문정왕후의 정치참여와 정국운영" 역사교육학회 23 : 1999

    27 한춘순, "명종대 척신정치 연구" 혜안 2006

    28 김영빈, "風水思想에서 본 朝鮮王陵園墓 造成技法에 關한 硏究" 효성여자대학교 41 : 1990

    29 "經國大典"

    30 이달호, "水原府로의 莊獻世子 園寢 遷奉 背景 硏究" 祥明史學會 7 : 1999

    31 李 英, "朝鮮時代 王陵陵域의 建築과 配置形式 연구" 서울大 1992

    32 "春官通考"

    33 한춘순, "明宗 親政期의 權力關係 變化와 政局動向" 조선시대사학회 12 : 2000

    34 "拭疣集, 知退堂文集"

    35 신명호, "宣靖陵의 歷史와 管理制度" 역사실학회 (31) : 4-4, 2006

    36 "宣祖穆陵 천봉도감의궤"

    37 "宣祖穆陵 천릉등록"

    38 김문식, "18세기 후반 正祖 陵行의 意義" 一志士 84 : 1997

    39 이희중, "17, 8세기 서울 주변 왕릉의 축조, 관리 및 천릉 논의" 서울학연구소 17 : 2001

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