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    몽골의 가정생활 문화에 관한 일고찰: 여성 민속을 중심으로 = A Study of the Family Life Culture in Mongolia: Focusing on Women's Folklore

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    https://www.riss.kr/link?id=A104047846

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In this paper investigate the family life culture in Mongolia. For this research four major areas such as, folk tales, historical materials like "the Secret History of the Mongols", proverbs and riddles, and everyday life space are analysed. Mongolian women always used to be regarded as precious figures inside family life in the traditional nomadic culture. In this regard, Mongolian women are usually believed to have plenty of courage and wisdom in order to adopt themselves into their husbands' kin groups as well as new environment in the steppe.
    Firstly, when we analyse Mongolian women's folklore through folk tales, the relationship between sisters is very distinctive. Inside folk tales it is interesting to see the relationship between daughter-in-law and father-in-law to be described as more flexible than that of daughter-in-law and mother-in-law. Furthermore, in the occasion of an unfaithful and unreliable husband, Mongolian women often punish them strictly and rigidly without any mercy.
    Secondly, "the Secret History of the Mongols" shows that Mongolian women played a significant role in family and kinship matters. For example, both Alun Gua(one of Chinghis Khan's old female ancestors) and Höelün(Chinghis Khan's mother) were the best known Mongolian women in this regard. Not only did they overcome all kinds of obstacles without their husbands, they also got over disharmony and hostility among their offspring with wisdom and strong leadership. Similarly, many Mongolian proverbs and riddles metaphorically describe Mongolian women as "being gentle in appearance but sturdy in spirit".
    Thirdly, Mongolian women and men have their own space inside Mongolian tents. The gender division of space inside Mongolian tents indicates the efficiency of domestic labour. Any Mongolian woman, who has three sons after marriage, gains the honorable title darhan ber(literally means the master of daughter-in-law) and she then will be revered with special respect. In addition, Mongolian women usually actively try to extend their social network. As a result of this involvement they strengthen their status inside the domestic domain.
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    In this paper investigate the family life culture in Mongolia. For this research four major areas such as, folk tales, historical materials like "the Secret History of the Mongols", proverbs and riddles, and everyday life space are analysed. Mongolian...

    In this paper investigate the family life culture in Mongolia. For this research four major areas such as, folk tales, historical materials like "the Secret History of the Mongols", proverbs and riddles, and everyday life space are analysed. Mongolian women always used to be regarded as precious figures inside family life in the traditional nomadic culture. In this regard, Mongolian women are usually believed to have plenty of courage and wisdom in order to adopt themselves into their husbands' kin groups as well as new environment in the steppe.
    Firstly, when we analyse Mongolian women's folklore through folk tales, the relationship between sisters is very distinctive. Inside folk tales it is interesting to see the relationship between daughter-in-law and father-in-law to be described as more flexible than that of daughter-in-law and mother-in-law. Furthermore, in the occasion of an unfaithful and unreliable husband, Mongolian women often punish them strictly and rigidly without any mercy.
    Secondly, "the Secret History of the Mongols" shows that Mongolian women played a significant role in family and kinship matters. For example, both Alun Gua(one of Chinghis Khan's old female ancestors) and Höelün(Chinghis Khan's mother) were the best known Mongolian women in this regard. Not only did they overcome all kinds of obstacles without their husbands, they also got over disharmony and hostility among their offspring with wisdom and strong leadership. Similarly, many Mongolian proverbs and riddles metaphorically describe Mongolian women as "being gentle in appearance but sturdy in spirit".
    Thirdly, Mongolian women and men have their own space inside Mongolian tents. The gender division of space inside Mongolian tents indicates the efficiency of domestic labour. Any Mongolian woman, who has three sons after marriage, gains the honorable title darhan ber(literally means the master of daughter-in-law) and she then will be revered with special respect. In addition, Mongolian women usually actively try to extend their social network. As a result of this involvement they strengthen their status inside the domestic domain.

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    참고문헌 (Reference)

    1 김기선, "한몽 문화교류사" 민속원 2008

    2 이정희, "재미있는 몽골 민담" 백산자료원 2000

    3 김은희, "여성 무속인의 생애사" 신아출판사 2004

    4 박원길, "북방민족의 샤마니즘과 제사습속" 국립민속박물관 1998

    5 이안나, "몽골인의 생활과 풍속" 첫눈에 2005

    6 박환영, "몽골의 전통과 민속 보기" 박이정 2008

    7 박환영, "몽골의 유목문화와 민속 읽기" 민속원 2005

    8 테. 남질, "몽골의 가정예절과 전통" 민속원 2007

    9 유원수, "몽골비사" 사계절 2004

    10 장장식, "몽골민속기행" 자우 2002

    1 김기선, "한몽 문화교류사" 민속원 2008

    2 이정희, "재미있는 몽골 민담" 백산자료원 2000

    3 김은희, "여성 무속인의 생애사" 신아출판사 2004

    4 박원길, "북방민족의 샤마니즘과 제사습속" 국립민속박물관 1998

    5 이안나, "몽골인의 생활과 풍속" 첫눈에 2005

    6 박환영, "몽골의 전통과 민속 보기" 박이정 2008

    7 박환영, "몽골의 유목문화와 민속 읽기" 민속원 2005

    8 테. 남질, "몽골의 가정예절과 전통" 민속원 2007

    9 유원수, "몽골비사" 사계절 2004

    10 장장식, "몽골민속기행" 자우 2002

    11 박환영, "몽골과 한국의 민속학적 동질성" 중앙대 민족발전연구원 (7) : 2002

    12 박환영, "몽골 유목문화 속의" 강원도민속학회 2005

    13 체렌소드놈, "몽골 민간신화" 대원사 2001

    14 Gaadamba, Sh, "mongol'in nuuts tovchoo" Ulaanbaatar 1990

    15 Dashdondov, Ts, "mongol pros angli helnii zarim övörmöts helleg" Ulaanbaatar 1994

    16 Humphrey, C, "Women, taboo and superstition of Attention in Defining Females" BERG 1993

    17 Humphrey, C, "Women and Ideology in Hierachical Societies in East Asia in Persons and Powers of Womenin Diverse Cultures" BERG 1992

    18 Tserendorj, G, "Uls'in ner tom'eon'i komiss'in medee" Ulaanbaatar 1982

    19 Akim, Go, "Pearl Rosary of Wisdom" Ulaanbaatar 1995

    20 Gilmour, J, "Mongolian Girl" 3 (3): 1976

    21 Humphrey, C, "Inside a Mongolian Tent" 1974

    22 Maidar, D, "Ger: oron suutsny tüühen toim" Ulaanbaatar 1976

    23 Khurelbat, B, "Folk Tales of Mongolia" Learners Press 1996

    24 Strathern, M, "Domesticity and the denigration of women in Rethinking Women's Roles: Perspectives from the Pacific" University of Californis Press 1984

    25 Humphrey, C, "Casual Chat and Ethnic Identity: Women's Second Language Use among Buryats in the USSR in Bilingual Women: Anthropological Approaches toSecond Language Use" BERG 1994

    26 Taylor, A, "An Annotated Collection of Mongolian Riddles" The American Philosophical Society 1954

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    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2022-03-11 학회명변경 영문명 : TKAFMS -> KAMS KCI등재
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2015-02-26 학회명변경 영문명 : The Korean Association For Mongolian Studies -> TKAFMS KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.37 0.37 0.36
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.34 0.33 0.501 0.06
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