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    세계 문학과 관계의 시학 = World Literature and Poetics of Relation: Commonplaces (lieux communs) in The Dew Breaker

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    https://www.riss.kr/link?id=A100751319

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This paper aims to suggest a new perspective for rethinking the world literature utilizing Edouard Glissant’s theory of commonplace and its theoretical complexities. Though various contemporary theories such as Franco Moretti’s “distant reading” purveys fertile and centralized understanding of the world literature, its asymmetrical and biased perspective adumbrates the third world literature’s uniqueness and the interconnected relations within it. In contrast, Glissant suggests such concepts as opacity, depth, chaos-monde, errancy, poetics of relation, and totality representing multifaceted diversity and its literary relations in Caribbean literature heavily mediated by traumatic historical atrocities (i.e. repetitive tyrannies, colonialism, diaspora, etc.) to delineate a future-perfect redemption. He also suggests archipelago as commonplace (lieux communs) that as a form of mediation reflect Caribbean history and geography as well as its literary commonality that pave a new way to the understanding of the world literature. Also, this paper closely reads and analyzes Edwidge Danticat’s decentralized postmodern or postcolonial novel, The Dew Breaker, in order to recount Haitians’ traumatic experiences and possibilities of their redemption during (post)tyrannical and (post)colonial era under the lens of Glissant’s theory.
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    This paper aims to suggest a new perspective for rethinking the world literature utilizing Edouard Glissant’s theory of commonplace and its theoretical complexities. Though various contemporary theories such as Franco Moretti’s “distant reading...

    This paper aims to suggest a new perspective for rethinking the world literature utilizing Edouard Glissant’s theory of commonplace and its theoretical complexities. Though various contemporary theories such as Franco Moretti’s “distant reading” purveys fertile and centralized understanding of the world literature, its asymmetrical and biased perspective adumbrates the third world literature’s uniqueness and the interconnected relations within it. In contrast, Glissant suggests such concepts as opacity, depth, chaos-monde, errancy, poetics of relation, and totality representing multifaceted diversity and its literary relations in Caribbean literature heavily mediated by traumatic historical atrocities (i.e. repetitive tyrannies, colonialism, diaspora, etc.) to delineate a future-perfect redemption. He also suggests archipelago as commonplace (lieux communs) that as a form of mediation reflect Caribbean history and geography as well as its literary commonality that pave a new way to the understanding of the world literature. Also, this paper closely reads and analyzes Edwidge Danticat’s decentralized postmodern or postcolonial novel, The Dew Breaker, in order to recount Haitians’ traumatic experiences and possibilities of their redemption during (post)tyrannical and (post)colonial era under the lens of Glissant’s theory.

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    목차 (Table of Contents)

    • I. 세계문학에 대한 두 가지 시선
    • II. 에드아르도 글리상과 공통공간들
    • III. 『이슬을 밟는 사나이』속 탈중심화 형식과 윤리
    • IV. 모호함의 심연과 연대를 통한 구원
    • V. 결론: 세계문학과 ‘관계의 시학’
    • I. 세계문학에 대한 두 가지 시선
    • II. 에드아르도 글리상과 공통공간들
    • III. 『이슬을 밟는 사나이』속 탈중심화 형식과 윤리
    • IV. 모호함의 심연과 연대를 통한 구원
    • V. 결론: 세계문학과 ‘관계의 시학’
    • Works Cited
    • Abstract
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