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    開運寺本 晉本 「華嚴經」 卷33의 書誌的 硏究 = Bibliographic Study on Volume 33 of Gaewun-sa Jin Version Avatamska Sutra

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This paper studied the Volume 33 of Jin version Avatamska Sutra kept in Gaewun-sa Temple from bibliographic viewpoint and found out following facts.
    The bibliographic characteristics of Gaewun-sa edition Jin version Avatamska Sutra Volume 33 are as following.
    The binding is in scroll form and it consists of 19 chapters. Each chapter has 26 lines, except the book-beginning writing and the page with book-ending writing. This is different from the Goryeo editions, which have 24 lines.
    The Gaewun-sa Edition book-beginning writing has the sutra titles and chapter titles in the same line. Goryeo editions published after 10th century do not have this kind of format.
    The characters in Gaewun-sa Edition are in manuscript style in general. Nine characters, that had changed into square style in later age, had been chosen from the Gaewun-sa Edition and they had been compared with the characters in the Dunhuang manuscript. The result suggested that they are same with the manuscripts published in the ages of Shilla, Sui and Tang.
    The content of Gaewun-sa Edition sutra had been examined. It showed substantial difference from the Zhonghua edition Tripitaka. However, there was no significant difference from the Goryeo Second-engraving editions, which had accommodated the temple-published editions, and the Daisho New Edition Tripitaka, which had been compiled based on the Goryeo Second-engraving editions. Therefore, it is believed that Gaewun-sa Edition is in the same series with Goryeo Second-engraving editions and the Daisho New Edition Tripitaka.
    Based on above results, it is believed that the Gaewun-sa Edition had been published in Korea during 9th to 10th century. It is possibility to assume that Gaewun-sa Edition is the earliest edition among the 17-character temple-published editions, which became the original of Goryeo Second-engraving editions later.
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    This paper studied the Volume 33 of Jin version Avatamska Sutra kept in Gaewun-sa Temple from bibliographic viewpoint and found out following facts. The bibliographic characteristics of Gaewun-sa edition Jin version Avatamska Sutra Volume 33 are as fo...

    This paper studied the Volume 33 of Jin version Avatamska Sutra kept in Gaewun-sa Temple from bibliographic viewpoint and found out following facts.
    The bibliographic characteristics of Gaewun-sa edition Jin version Avatamska Sutra Volume 33 are as following.
    The binding is in scroll form and it consists of 19 chapters. Each chapter has 26 lines, except the book-beginning writing and the page with book-ending writing. This is different from the Goryeo editions, which have 24 lines.
    The Gaewun-sa Edition book-beginning writing has the sutra titles and chapter titles in the same line. Goryeo editions published after 10th century do not have this kind of format.
    The characters in Gaewun-sa Edition are in manuscript style in general. Nine characters, that had changed into square style in later age, had been chosen from the Gaewun-sa Edition and they had been compared with the characters in the Dunhuang manuscript. The result suggested that they are same with the manuscripts published in the ages of Shilla, Sui and Tang.
    The content of Gaewun-sa Edition sutra had been examined. It showed substantial difference from the Zhonghua edition Tripitaka. However, there was no significant difference from the Goryeo Second-engraving editions, which had accommodated the temple-published editions, and the Daisho New Edition Tripitaka, which had been compiled based on the Goryeo Second-engraving editions. Therefore, it is believed that Gaewun-sa Edition is in the same series with Goryeo Second-engraving editions and the Daisho New Edition Tripitaka.
    Based on above results, it is believed that the Gaewun-sa Edition had been published in Korea during 9th to 10th century. It is possibility to assume that Gaewun-sa Edition is the earliest edition among the 17-character temple-published editions, which became the original of Goryeo Second-engraving editions later.

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    참고문헌 (Reference)

    1 磯部彰, "「台東區立書道博物館 所藏 中村不折舊藏禹域墨書集成」: 文部科學省科學硏究費特定領域硏究<東アジア出版文化硏究>總括班" 二玄社 2005

    2 宋日基, "靈光 佛甲寺의 佛敎文獻" 태학사 2005

    3 宋日基, "靈光 佛甲寺 腹藏本 妙法蓮華經卷3의 刊年問題" 48 : 2011

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    8 藤枝晃, "高昌殘影" 法藏館 1978

    9 千惠鳳, "韓國典籍印刷史" 汎友社 1990

    10 宋日基, "釋迦塔本 「無垢淨光經」 經板의 復原 檢討" 42 : 2009

    1 磯部彰, "「台東區立書道博物館 所藏 中村不折舊藏禹域墨書集成」: 文部科學省科學硏究費特定領域硏究<東アジア出版文化硏究>總括班" 二玄社 2005

    2 宋日基, "靈光 佛甲寺의 佛敎文獻" 태학사 2005

    3 宋日基, "靈光 佛甲寺 腹藏本 妙法蓮華經卷3의 刊年問題" 48 : 2011

    4 "한국서예사특별전논문집" 예술의 전당 1998

    5 千惠鳳, "고려초기 간행의 寶篋印陁羅尼經" 중앙대 도서관학과 2 : 1973

    6 南權熙, "高麗時代 記錄文化 硏究" 淸州古印刷博物館 2002

    7 南權熙, "高麗 口訣資料 大方廣佛華嚴經 卷14의 書誌的 分析" 1 : 1996

    8 藤枝晃, "高昌殘影" 法藏館 1978

    9 千惠鳳, "韓國典籍印刷史" 汎友社 1990

    10 宋日基, "釋迦塔本 「無垢淨光經」 經板의 復原 檢討" 42 : 2009

    11 鄭在永, "誠庵古書博物館 所藏 晉本 「華嚴經」 卷二十에 대하여" 7 : 2001

    12 "西域美術 (3冊)" 講談社 1982

    13 "英藏敦煌文獻" 上海古籍出版社 1994

    14 宋日基, "益山 王宮塔 出土 「百濟金紙角筆 金剛寫經」의 硏究" 16 : 2004

    15 千惠鳳, "湖林博物館所藏 初雕大藏經調査硏究" 成保文化財團 1988

    16 李丞宰, "湖巖本과 石山寺本 「華嚴經」의 비교 연구" 28 : 2004

    17 "書道全集" 平凡社 1965

    18 柳富鉉, "晉本 華嚴經 硏究" 28 : 2004

    19 田中塊堂, "日本古寫經現存目錄" 思文閣 1973

    20 文明大, "新羅華嚴經寫經과 그 變相圖의 硏究" 14 : 1979

    21 中村不折, "新疆と甘肅の探險" 雄山閣 1934

    22 藤枝晃, "文字の文化史" 岩波書店 1971

    23 "敦煌寶藏" 商務印書館 1981

    24 敦煌硏究院, "敦煌:紀念敦煌藏經洞發現一百周年" 朝華出版社 2000

    25 山西文物局, "應縣木塔遼代秘藏" 文物出版社 1991

    26 柳富鉉, "寺刊板 50卷本 華嚴經卷第29 硏究" 29 : 2004

    27 강순애, "大方廣佛華嚴經의 流通本에 대한 고찰, In 창립20주년기념논문집" 한성대학교문헌정보학과 2000

    28 宿白, "唐宋時期的雕板印刷" 文物出版社 1999

    29 長澤規矩也, "和漢書の印刷とその歷史" 吉川弘文館 1952

    30 宋日基, "古代 동아시아 佛經의 ‘卷首題形式’ 考察.” 「東アジア出版文化硏究" 東北大學 東アジア出版文化硏究センター 2010

    31 藏中進, "則天文字の硏究" 翰林書房 1995

    32 俄羅斯科學院 東方硏究所 聖彼得堡分所, "俄藏黑水城文獻" 上海古籍出版社 2000

    33 坪井俊映, "佛敎書誌學" 佛敎大學 1967

    34 이승재, "50卷本 華嚴經 硏究" 서울대학교출판부 2006

    35 "(影印)高麗大藏經" 동국대학교 1976

    36 "(影印)無垢淨光大陁羅尼經" 문화재청 1999

    37 "(影印)新羅白紙墨書大方廣佛華嚴經" 문화재청 2000

    38 "(影印)中華大藏經" 中華書局 1984

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