운허의 생애와 불교사상 소고 ―불교의 경학 방면을 중심으로 = A Study on the Wun-Her’s Thought and his Life

다국어 초록 (Multilingual Abstract)

This is the first thesis ever written about Ven. Wun-Her (耘虛, 1892-
1980) as a scholar. Thus, I suppose 4 objective studies and expression
of Wun-Her’s thought, thus inspiring confidence in 10 side in general
his pasāda.
However, I go to the exam his Buddhism philosophy through 10
sides is then repeated result of analysis as follow.
Firstly, the Wun-Her’s idea of using language and letter in
Buddhism Sutra. Even though his language and letter are not truth
itself, the material of these approached to truth world and ensures
that Buddha’s word dwells on the meaning of Korean through his
translate enthusiasm.
Secondly, his towards to the pedigree of Korean Buddhism.
Basically he is regarded whit the Zen sect of Buddhism as Korean
Buddhism pedigree. But among the Zen Buddhism monks, there
are study Sutra according to their ability. There is the very man who
is Wun-Her. His value is denoted by Sutra that is known as Hua-Yen
schola.
Thirdly, his ideas in nevertheless and existing Buddha. He is
primarily the faith Buddha and the ‘Buddha’ referred to the world
by itself whit salvation human and guidance as various type of
Buddha’s truth.
Fortly, it is his idea of truth world. As the same of traditional
Hua-Yen philosopher, he has the realm of Buddhism. Thus he is
remarkable explained the realm influnced by wisdom of vijṅaptiphilosophy.
Fifthly, it is his practical method who expressed their own
observation to their body and mind. Through simply keep going
to practical of his practice way, anyone can grasp their nature. The
notion of practice, here, is not birth or hide, but of something the
though of purifies and the heart. Developing towards these guides
to a better way of living is experience various compassion inspired
by their wisdom.

참고문헌 (Reference)

1 이운허, "한글대장경 42 화엄부 三" 동국역경원 733-, 1966

2 신규탁, "중국불교 연구의 흐름과 그 반성" 대한불교진흥원 34-, 1995

3 월운스님고희기념논총간행위원회, "월운 스님 고희 기념 불교학 논총" 동국역경원 1998

4 월운스님고희기념논총간행위원회, "월운 스님 고희 기념 불교학 논총" 동국역경원 745-789, 1998

5 월운, "운허선사어문집" 동국역경원 98-, 1989

6 대한불교조계종 포교원, "스님용 통일법요집" 대한불교조계종 89-90, 1998

7 이운허, "불교의 깨묵"

8 이운허, "불교의 깨묵" 동국역경원 1972

9 월운, "머리말, 『 능엄경강화』 I" 동국역경원 5-, 1993

10 "대승기신론필삭기회편" 동학사승가대학 2005

11 황일면, "광동60년사" 학교법인 광동학원 5-, 2007

12 辛奎卓, "韓國と北朝鮮における韓國佛敎硏究の現狀" 中國社會文化學會 15 : 335-336, 2000

13 "增補佛祖源流" 불서보급사 1983

14 신규탁, "中國佛敎의 道家批判에 관한 考察 ― 吉藏, 澄觀, 宗密을 중심으로 ―" 한국동양철학회 28 (28): 277-310, 2007

15 "『능엄경강화』 I"

16 "『大方廣佛華嚴經』 卷37『( 大正藏』 10, 194a):“三界所有, 唯是一心. 如來於此, 分別十二有支. 皆依一心, 如是而立.”"

17 운허, "『 능엄경강화』 全3冊" 동국역경원 1993

18 이운허, "『 능엄경강화』 I"

19 이운허, "「 내생에도 역경사업을」,『 어문집』, 207쪽"

20 "「 나」,『 어문집』"

21 이운허, "「 譯經發願文」,『 어문집』, 203쪽"

22 "「 海東佛祖源流序」,『 어문집』, 138쪽"

23 "「 2. 行狀」,『 어문집』, 323-347쪽"