백서(帛書)『주역(周易)』 『역전(易傳)』의 괘기설(卦氣說)에 관한 연구 = A study on the Gua-qi theory in the Yi Zhuan in Silk Manuscripts

다국어 초록 (Multilingual Abstract)

This paper analyzes Gua-qi theory(a theory elucidating the correspondence between the seasonal points and lines of the hexagrams) of Pre-Chin`s Yi learning(先秦易學) by analyzing Yi Ching as Gua-qi(卦氣) in Yi Zhuan(易傳) in Silk Manuscripts(帛書). `Gua(卦)` in Gua-qi theory refers to 64gua(卦) of Yi Ching and `qi (氣)` has a dual meaning to refer to the twenty-four seasonal divisions(節氣) and Yin and Yan(陰陽). Gua-qi theory is a basic theory expounded by experts at Yi of the Han Dynasty from the approach of philosophical hermeneutics. Championed by MENG Xi (孟喜), brightened by JIAO Gan(焦?) and JING Fang(京房), deepened by Yi Wei(易緯), expanded by MA Rong(馬融), XUN Shuang(荀爽), and ZHENG Xuan(鄭玄), and culminated by YU Fan(虞飜), this theory manifested related Yi learning experts` cosmic as well as ultimate humanistic concern.
What discussed in this article shows that the Gua-qi theory was used as the main Yi-Ching interpretation method in Yi Zhuan in Silk Manuscripts, not by MENG Xi and JING Fang. And Gua-qi theory in Yi Zhuan in Silk Manuscripts were the core of the notion of `time(時)` as an ancient Chinese doctrine of a kind of cosmic unlike the Han Dynasty, which was a kind of prophetic-mixed divinity that fused the mixing of Yin and Yan disasters theory.
In the six types of Yi Zhuan in Silk Manuscripts, the word `Gua-qi` is not used. However, the Gua-qi theory has already been revealed in the Yi Ching interpretation, and it was an important interpretation `method` of Pre-Chin`s Xiang Shu Yi Learning(先秦象 數易學) to make man`s work clear by reasoning of the heavenly way. It can be said that this `method` was for the humanism of the heavenly way, and it was the preparation of the Gua-qi theory which was the mainstream of Xiang Shu in Han Yi Learning.