언더우드와 에비슨의 신앙관 비교 = Comparison of the Religious Identities of H. G. Underwood and O. R. Avison

다국어 초록 (Multilingual Abstract)

This paper concerns H. G. Underwood(1859-1916) and O. R. Avison(1860-1956) to prove the religious identity by analyzing their writings in terms of that they were very influential missionaries at the early Korean Church History.
Underwood, one of the first two clerical Protestant missionaries sent to Korea, was born to a pious family that attended a Congregational Church in England. Immediately after he emigrated to America at the age of twelve, he became a member of the Dutch Reformed Church in America until he became a missionary at the age of twenty-five. However, he transferred his membership to the Presbyterian Church in order to work in Korea. His writings indicate that his belief of the gospel was that of an all-round gospel. He tried to put all the parts of life under the sovereignty of God, to unite them in Jesus, and to unite himself as well with the crucifixion of Jesus Christ by his ardent commitment to the task.
Avison, the medical missionary who founded Severance Hospital in Seoul, immigrated from England to Canada at the age of six and acquired his progressive disposition and humane sensibility under the influence of his father. His faith, which grew strong in the Methodist Church made him dedicate his life to foreign mission, and in order to be sent to Korea he transferred to the Presbyterian Church. He advocated the union of Methodism and Presbyterianism, and the scientific, rational, modern, and optimistic faith. His endeavors, however, were merely to clear a runway with modernism and development of science to conserve the old faith.
Avison differed in his partial acceptance of evolution from Underwood who refused it, but Avison shared some similarities with Underwood in his insistence that churches should enhance their social influence by developing all three aspects of human beings togethermind, body, and spirit. Both men showed individuals, churches, societies, states, and international relationships a directivity of Union and development according to their religious identities with the idea of an all-encompassing gospel and a total self.

다국어 초록 (Multilingual Abstract)

This paper concerns H. G. Underwood(1859-1916) and O. R. Avison(1860-1956) to prove the religious identity by analyzing their writings in terms of that they were very influential missionaries at the early Korean Church History.
Underwood, one of the first two clerical Protestant missionaries sent to Korea, was born to a pious family that attended a Congregational Church in England. Immediately after he emigrated to America at the age of twelve, he became a member of the Dutch Reformed Church in America until he became a missionary at the age of twenty-five. However, he transferred his membership to the Presbyterian Church in order to work in Korea. His writings indicate that his belief of the gospel was that of an all-round gospel. He tried to put all the parts of life under the sovereignty of God, to unite them in Jesus, and to unite himself as well with the crucifixion of Jesus Christ by his ardent commitment to the task.
Avison, the medical missionary who founded Severance Hospital in Seoul, immigrated from England to Canada at the age of six and acquired his progressive disposition and humane sensibility under the influence of his father. His faith, which grew strong in the Methodist Church made him dedicate his life to foreign mission, and in order to be sent to Korea he transferred to the Presbyterian Church. He advocated the union of Methodism and Presbyterianism, and the scientific, rational, modern, and optimistic faith. His endeavors, however, were merely to clear a runway with modernism and development of science to conserve the old faith.
Avison differed in his partial acceptance of evolution from Underwood who refused it, but Avison shared some similarities with Underwood in his insistence that churches should enhance their social influence by developing all three aspects of human beings togethermind, body, and spirit. Both men showed individuals, churches, societies, states, and international relationships a directivity of Union and development according to their religious identities with the idea of an all-encompassing gospel and a total self.

목차 (Table of Contents)

• Ⅰ. 서론
• Ⅱ. 언더우드의 신앙관
• Ⅲ. 에비슨의 신앙관
• Ⅳ. 결론
• 참고문헌
• Abstract

참고문헌 (Reference)

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3 魚丕信, "하나님을엇더케알가" 14 (14): 1929

4 이광린, "초대 언더우드 선교사의 생애-우리나라 근대화와 선교 활동" 연세대학교 출판부 1991

5 원두우, "원두우 강연집 (1)-(12)" 10 : 2012

6 이광린, "올리버 알 에비슨의 생애: 한국 근대 서양의학과 근대교육의 개척자" 연세대학교 출판부 1992

7 박형우, "올리버 알 에비슨(1860-1956)의 생애" 13 (13): 2010

8 박형우, "올리버 R. 에비슨 자료집 I(1860-1892)" 연세대학교 대학출판문화원 2015

9 조재국, "연희전문의 설립에 따른에비슨의 교육 선교에 관한 연구" 연세대학교 신과대학 연합신학대학원 80 : 325-358, 2015

10 여인석, "에비슨의 사상" 13 (13): 2010

11 연세대학교 의료원, "에비슨 박사 내한 100주년 기념 강연집" 연세의료원 1993

12 정종훈, "언더우드의 생애, 선교활동, 정신에 비추어본 기독교대학의 학풍" 47 (47): 1915

13 박형우, "언더우드 내한 관련 자료집(1859-1885)" 연세대학교 대학출판문화원 2015

14 언더우드기념사업회, "언더우드 기념강연집" 연세대학교 출판부 2011

15 "아펜젤러 ․ 언더우드 한국선교 130주년 기념 국제심포지엄" 2015

16 원두우, "성경은 무엇이뇨" 3 (3): 1918

17 길선주, "말세학" 4 (4): 1935

18 "교회통신"

19 에비슨, "魚丕信博士小傅 (一)-(卅三)"

20 魚丕信, "敎會聯合 (一)-(三)"

21 원두우, "故元杜尤牧師의遺書와如講道: 모든 것을 해로 여기는 것이라" (1) : 1918

22 奇一牧師, "元牧師行狀" 1 (1): 1916

23 에비슨, "休戰紀念 大講演 平和 (上),(下)"

24 주도홍, "『하이델베르크 요리문답』의 역사와 정신- 개혁교회 그 분명한 정신을 추구하며" 한국개혁신학회 40 : 182-213, 2013

25 "Whittemore. Norman C. to F. F. Ellinwood, Nov. 10, 1899"

26 "Underwood, H. G. to F. F. Ellinwood, Dec. 10, 1900"

27 Underwood, Lillias H., "Underwood of Korea" Fleming H. Revell 1918

28 Milton, Anthony, "The Cambridge Companion to Puritanism" Cambridge University Press 2008

29 Underwood, H. G., "The Call of Korea: Political-Social-Religious" Fleming H, Revell Company 1908

30 McLaren, C. L, "Notes on an Enquiry" 12 (12): 1916

31 Haefeli, Evan, "New Netherland and the Dutch Origins of American Religious Liberty" University of Pennsylvania Press 2012

32 "Moffett. Samuel A. to F. F, Ellinwood, April 6, 1898; Jan. 14, 1902"

33 Avison, O. R., "Missionary Efficiency as Dependent on the Balance of Body, Mind and Sprit" 13 (13): 1917

34 "Minutes and reports of the annual meeting of the Korea Mission of the Presbyterian Church in the U.S.A." 1915

35 Avison, O. R, "Memoirs of Life in Korea" mimeograph 1940

36 Avison, O. R, "Making the Most of the Missionary" 16 (16): 1920

37 Avison, O. R, "Instance of Answered Prayer" 16 (16): 1920

38 Avison, O. R., "How to Make the Most of One’s-self and One’s Opportunities. Part II.-Making the most of one’s opportunities" 16 (16): 1920

39 Underwood, Lillias H., "Horace Grant Underwood-Missionary: A Sketch of His Life and Work for Korea" 12 (12): 1916

40 Scheitle, Christopher P., "Density and Growth in a Congregational Population: Reformed Churches in New York, 1628-2000" 49 (49): 2008

41 Underwood, H. G., "Conference: Twenty Years Missionary Work in Korea"

42 "Centennial of the Theological Seminary of the Reformed Church in America (Formerly Ref. Prot. Dutch Church) 1784-1884" Board of Publication of the Reformed Church in America 1885

43 Avison, O. R., "An Address Delivered at the Memorial Service, For the Late Horace Grant Underwood, D.D. LL.D. Held at Central Y.M.C.A. Seoul, on October 19, 1916" 12 (12): 1916