禪家의 尋牛詩 世界 = The World of Simwusi(尋牛詩 世界) by Seonga(禪家)

다국어 초록 (Multilingual Abstract)

This article is the world of Simwusi by Seonga. As a Sagadaeseung(四家大乘) in Seonga , in the Seoseung(禪僧)'s the whole performance Haengbeop(行法), I study object of Simwusi(尋牛詩) which leaves through Gudo(求道) by Simwuhaeng(尋牛行). Simwusi is based on Sipwudosi(十牛圖詩) authority(典據), at first, I consider Simwudosong which is background Simwusi.
Chinese Zen Poetry's style in poetry scopes proverbs poems(箴言詩) by Samjoseungchan(三祖僧璨), Zeungdoga(證道歌) of Yeonggahyeongak(永嘉玄覺) which sings joy of realization, Seonhwuasi(禪畵詩) of Wangyu(王維), Musangsi(無常詩) of Hansan(寒山), Muwiseonsi(無爲禪詩) of Jojujongsim(趙州從諗), Sangeosi (山居詩) of Seonwolgwanhyu(禪月貫休), Gongansi(公案詩) of Seodujunghyeon(雪竇重顯), Mukjosi(默照詩) of Cheondongjeonggak(天童正覺), Geumgagnggyeongseonsi (金剛經禪詩) of Yabudocheon(冶父道川) and Sipwudosi(十牛圖詩) of Hwuakamsawon (廓庵師遠). Sipwudosi is Jewhuasi of Simwudo(尋牛圖) which has 11 kinds of all. Among them I examined background of Simwusi through Simwusong by Whuakamseonsa(廓庵禪師) and Bomyeongseonsa(普明禪師) in Song(宋) country . Simwudo draws ten steps Zen picture(禪畵) of a course realizing at way(證得) as searching for mind. And Simwusong is poem which makes picture of Simwudo. Right now there are many picture of wall in daewungjeon which we can visit and see every temple in our country, too. The contents is figuratively after recognizing of a course in cultivating of mind by Seonseung's reflect on himself searching and at the same time a course in everyday practice of comeback after leaving of searching lost cow by shepherd.
After searching Seonseung's true character and figurative words, that is to say, the shepherd searches the cow as a description of a course of Simwu which compares the course of Seonseung's realization after cultivating of true character.Figurative cow as Simwu is the true character which Seonseung intends to search and the shepherd is figuratively as a Seonseung, trainee.
These interest in Simwusi is not greatly contrary to the scope which illuminates Simwudo and actually does not reveal worse the literary consideration of Simwusong as a jehwuasi which is revealed Simwudo. These contents of Zen poems which make through Simwu course by Seonga is examined Seonga Simwusi's recognization background in Simwusong by Whuakamseonsa and Bomyeongseonsa in Song country. In this base, I find to devide into two contents quality as Gubeop(求法) of Ihyaengyuseon(以行喩禪) and Imwun(任運) of Haengseonbuli(行禪不二) in our country Seonga Simwusi.

국문 초록 (Abstract)

본고는 禪僧의 일체 수행 行法 속에서 尋牛行의 求道를 통해 남겨진 尋牛詩를 연구대상하였다. 심우시는 尋牛圖의 제화시로 尋牛圖에는 모두 11종이 있는데, 본고 에서는 그 중에서 宋나라 普明禪師와 廓庵禪師의 심우송을 통해 심우시의 배경인식을 고찰하였다. 심우송의 내용은 소를 치는 동자가 잃어버린 소를 찾아 떠났다가 돌아오는 심우의 과정을 선승이 自性을 탐구하고 마음을 닦는 과정으로 인식하여 비유한 것 이다. 선승이 본성을 찾아서 그 본성을 닦아 깨달음에 이르는 과정을 목동이 소를 찾는 것에 비유해 묘사한 것으로 목동의 尋牛行 이다. 확암선사의 심우송은 尋牛⋅見跡⋅見牛⋅得牛⋅牧牛⋅騎牛歸家⋅忘牛在人⋅人牛俱忘⋅返本還源⋅入廛垂手의 단계로, 보명선사의 심우송은 未牧⋅初調⋅受制⋅廻首⋅馴伏⋅無碍⋅任運⋅相忘⋅獨照⋅雙泯의 과정으로 득도의 과정을 설하였음이 드러났다. 이러한 선가 심우의 과정을 통해 빚어진 선시 내용의 특징은 雲水行脚의 求法과 行禪不二의 任運으로 양분하여 고찰하였다. 확암선사와 보명선사의 심우시를 고찰 한 결과 唐나라 常察禪師의 「十玄談詩」와 禪家의 「坐禪儀」와의 상호관계를 찾을 수 있었는데 지면상 후고로 남겨둔다.

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