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    여수 영당의 역사와 지속가능한 민속경관 전략 = A Study on the History of Yeosoo Shrine and the Strategy of a Sustainable Folk Scenary

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    https://www.riss.kr/link?id=A101720307

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study is preceeded with two purposes; one is to exam the present situation of Yeosoo shrine by its history and culture and to inquire into its humanistic foundation, and the other is to inquire into a strategic plan on the sustainable possibility of the exorcism for a big catch of fish of shrines in the side of the preservation and the utilization of a local culture prototype. For these purposes, the study exams the meaning of a city of scenary to the side of a folk of scenary where ‘place’ and ‘folk play’ are performed. Yeosoo shrine has known for the only shrine for the sea god to deify General Lee Soon-shin. Supposed that the shrine was built in 1443, the history of the shrine can be gone back to 15th century or more over. It is said that the shrine was originally for deifying General Choi Young. After going through various processes, the shrine changed the present shrine to deify both General Lee and Choi. According to the related record, there was a portrait scroll centering around General Lee in the record of the shrine until 1942 including the record in 1900. Besides the study can confirm that the tablet was moved into this place. However the portrait was forced removal by Japanese Imperialism on 1943, and having been entirely abolished by the reclamation to establish the Far East Fishing Port Base, the portrait was restored on 1982. The shrine can be said as the representative popular religious place of Yeosoo to take pride in a long history and tradition. Accordingly, the study considers that the shrine can function as the supplementary and complementary system of folk scenary to be able to offset the image of Yeosoo like a fishery city in Japanese Imperialism and a city of chemical industry. This is because the study considers this fact as one of repositioning work and also considers it as a scenary that can complement Yeosoo′s scenary covered with a modern inharmony. In Korean traditional thought of configuration of the ground, a complementary divination by configuration of the ground is a humane countermeasure to have a purpose on the achievement of constancy and stability in the ecological atmosphere of a dwelling site by the harmony of divination by configuration of the ground when the atmosphere is lack. Therefore, the study concludes the shrine can be preserved and utilized continuously in that the shrine has the modern meaning of folk scenary which complement a scenary of city as well as has a long history and tradition. The designation as cultural properties can be the most realistic plan for its preservation. The designation, as UNESCO has pointed it a long time ago, can be interpreted as a cultural scenary or humane scenary. Supposed the side of a designation as cultural properties, it will be possible of designation in the part of “Modern Cultural Heritage”, “Data of Cultural Properties”, “Monument”, and “Folk Data”. Among them, the designation as Folk Data will be the most realistic plan. This is because the study estimates that the supplementary and complementary tradition culture scenary by the designation can function as a port scenary system in the city scenary of Yeosoo.
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    This study is preceeded with two purposes; one is to exam the present situation of Yeosoo shrine by its history and culture and to inquire into its humanistic foundation, and the other is to inquire into a strategic plan on the sustainable possibility...

    This study is preceeded with two purposes; one is to exam the present situation of Yeosoo shrine by its history and culture and to inquire into its humanistic foundation, and the other is to inquire into a strategic plan on the sustainable possibility of the exorcism for a big catch of fish of shrines in the side of the preservation and the utilization of a local culture prototype. For these purposes, the study exams the meaning of a city of scenary to the side of a folk of scenary where ‘place’ and ‘folk play’ are performed. Yeosoo shrine has known for the only shrine for the sea god to deify General Lee Soon-shin. Supposed that the shrine was built in 1443, the history of the shrine can be gone back to 15th century or more over. It is said that the shrine was originally for deifying General Choi Young. After going through various processes, the shrine changed the present shrine to deify both General Lee and Choi. According to the related record, there was a portrait scroll centering around General Lee in the record of the shrine until 1942 including the record in 1900. Besides the study can confirm that the tablet was moved into this place. However the portrait was forced removal by Japanese Imperialism on 1943, and having been entirely abolished by the reclamation to establish the Far East Fishing Port Base, the portrait was restored on 1982. The shrine can be said as the representative popular religious place of Yeosoo to take pride in a long history and tradition. Accordingly, the study considers that the shrine can function as the supplementary and complementary system of folk scenary to be able to offset the image of Yeosoo like a fishery city in Japanese Imperialism and a city of chemical industry. This is because the study considers this fact as one of repositioning work and also considers it as a scenary that can complement Yeosoo′s scenary covered with a modern inharmony. In Korean traditional thought of configuration of the ground, a complementary divination by configuration of the ground is a humane countermeasure to have a purpose on the achievement of constancy and stability in the ecological atmosphere of a dwelling site by the harmony of divination by configuration of the ground when the atmosphere is lack. Therefore, the study concludes the shrine can be preserved and utilized continuously in that the shrine has the modern meaning of folk scenary which complement a scenary of city as well as has a long history and tradition. The designation as cultural properties can be the most realistic plan for its preservation. The designation, as UNESCO has pointed it a long time ago, can be interpreted as a cultural scenary or humane scenary. Supposed the side of a designation as cultural properties, it will be possible of designation in the part of “Modern Cultural Heritage”, “Data of Cultural Properties”, “Monument”, and “Folk Data”. Among them, the designation as Folk Data will be the most realistic plan. This is because the study estimates that the supplementary and complementary tradition culture scenary by the designation can function as a port scenary system in the city scenary of Yeosoo.

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    참고문헌 (Reference)

    1 최영준, "한국의 짚가리" 한길사 2002

    2 최원석, "한국의 전통적 경관" 사이언스북스 2004

    3 신상섭, "한국의 전통마을에서 본 환경 설계원칙, 한국의 전통생태학" 사이언스북스 2004

    4 김덕기, "한국 관광이미지 포지셔닝 전략" (20) :

    5 이정록, "통합여수시 지역주민의 삶의 질 변화와 도시발전의 과제" 한국경제지리학회 2 (2): 123-144, 1999

    6 이은상, "태양이 비치는 길로-충무공 발자국따라" 1973.

    7 이필동, "지역의 세계화와 경주세계문화엑스포."

    8 송화섭, "조선후기 마을 미륵의 형성 배경과 그 성격" 318-, 1994

    9 심우성 역, "조선무속의 연구" 1991.

    10 교육사, "연도 미확인."

    1 최영준, "한국의 짚가리" 한길사 2002

    2 최원석, "한국의 전통적 경관" 사이언스북스 2004

    3 신상섭, "한국의 전통마을에서 본 환경 설계원칙, 한국의 전통생태학" 사이언스북스 2004

    4 김덕기, "한국 관광이미지 포지셔닝 전략" (20) :

    5 이정록, "통합여수시 지역주민의 삶의 질 변화와 도시발전의 과제" 한국경제지리학회 2 (2): 123-144, 1999

    6 이은상, "태양이 비치는 길로-충무공 발자국따라" 1973.

    7 이필동, "지역의 세계화와 경주세계문화엑스포."

    8 송화섭, "조선후기 마을 미륵의 형성 배경과 그 성격" 318-, 1994

    9 심우성 역, "조선무속의 연구" 1991.

    10 교육사, "연도 미확인."

    11 김준옥, "여수 지방의 구비 전승에 관한 연구"

    12 김인덕, "식민지시대 여수지역 민족해방운동에 대한 일고찰"

    13 정용문, "시민의식에 기초한 공주시 도시 이미지 분석-도시와 랜드마크의 형용사 이미지 포지셔닝-" 한국조경학회 33 (33): 18-30, 2005

    14 김길성, "세계박람회 유치를 위한 여수시 국제화전략" 한국항만경제학회 22 (22): 2006

    15 이건영김용기, "서울 도심지의 랜드마크에 대한 인지와 상관변수에 관한 분석적 연구" 1984.

    16 이명우, "생태적 적지분석론가 전통적 풍수지리론, 공간이론의 사상가들" 한울 2001

    17 문화관광부, "민족문화 원형 발굴 및 문화정체성 정립 사업(안) 설명자료" 문화관광부 2006

    18 김희태, "문화재학 이론과 실제" 향지사 1997

    19 가와무라 쓰네아키, "문화재정책개론" 논형 2007

    20 백승길, "문화재보호에 관한 외국사례연구" 국립문화재연구소 1996

    21 "문화재보호법 전부개정법률(법률 제8346호), 2007. 4. 11공포." (8346) : 2007.4.11공포.

    22 박동석, "문화재보호법" 민속원 2005

    23 이은숙, "몽골인의 자연관과 인문경관" 13 (13): 2001

    24 최원석, "도선의 지리비보론" 한울 2001

    25 임재해, "굿문화에 갈무리된 자연 친화적 사상, 한국의 전통생태학" 사이언스북스 2004

    26 김길성, "국제도시로의 발전을 위한 여수시 국제화전략" 53집-1 : 2001

    27 이철, "국제관광교류 전문인력 양성방안" 한국호텔관광학회 7 (7): 2005

    28 최영준, "개항 전후의 인천의 자연 및 인문경관" 59-, 1974

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    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
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