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    글로벌시대에 있어서 동양예술의 의미재고 -전통예술의 매체융합을 중심으로 = A reconsideration of the Meaning of Oriental Art in the Global Era -Focusing on the Media Convergence of Traditional Art-

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    https://www.riss.kr/link?id=A100574703

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Under today’s circumstances where international arts exchanges have been more active than ever, this paper examines the meaning of ‘globalization’ and various aspects of modern art, particularly visual art, focusing on how oriental traditional art can be integrated with newly emerging art media, and reviews the meanings of today’s oriental art. The modern art world has been characterized by consilience and integration, glocalism trends, diversified phenomena, and commercialization of art, super-realm phenomena transcending the East and the West. However, such situations do not mean the equal footing of the East and the West in the art world. Despite the fact that the regional differences and regional discrimination in art are clearly not the matter of center and border areas or the matter of domination and subordination, the center and border area undoubtedly exist in the art world. The ‘art history’ of Europe is basically ‘western art history’, a field of study derived in the 18th century, but the norms of ‘western art’ that have been promoted from there have been transformed into the ‘universality’ of art and globalization, dominating the borderless modern art criticism. Under the guise of standing for ‘purity’ in art, the concept of ‘fine arts’ that was derived from the West has been positioned in the center and the oriental art that has far richer repository in so-called applied arts have been downgrading. Accordingly, the future oriental art should be the one that is not easily eroded by the logic of international capital that is crouching in the backgrounds of monocultural system and should be the art that is not easily satisfied with the framework of schematized orientalism in the West through exaggeration strategies of oriental images. In other words, the oriental art of today where ‘local’ and ‘global’ are bound to be connected must accept the task of the times to solve the two problems simultaneously-to disseminate the identity of the orient and to adopt global universality. And necessarily it should be connected with exploration of modernizing the oriental art. In this sense, Chinese water-ink animation in the use of the original ink paintings and ‘samulnori’, Korean traditional percussion quartet, is very suggestive in that it inherits aesthetics inherent to oriental art and ethnic tradition in its inner side while using modern technology.
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    Under today’s circumstances where international arts exchanges have been more active than ever, this paper examines the meaning of ‘globalization’ and various aspects of modern art, particularly visual art, focusing on how oriental traditional a...

    Under today’s circumstances where international arts exchanges have been more active than ever, this paper examines the meaning of ‘globalization’ and various aspects of modern art, particularly visual art, focusing on how oriental traditional art can be integrated with newly emerging art media, and reviews the meanings of today’s oriental art. The modern art world has been characterized by consilience and integration, glocalism trends, diversified phenomena, and commercialization of art, super-realm phenomena transcending the East and the West. However, such situations do not mean the equal footing of the East and the West in the art world. Despite the fact that the regional differences and regional discrimination in art are clearly not the matter of center and border areas or the matter of domination and subordination, the center and border area undoubtedly exist in the art world. The ‘art history’ of Europe is basically ‘western art history’, a field of study derived in the 18th century, but the norms of ‘western art’ that have been promoted from there have been transformed into the ‘universality’ of art and globalization, dominating the borderless modern art criticism. Under the guise of standing for ‘purity’ in art, the concept of ‘fine arts’ that was derived from the West has been positioned in the center and the oriental art that has far richer repository in so-called applied arts have been downgrading. Accordingly, the future oriental art should be the one that is not easily eroded by the logic of international capital that is crouching in the backgrounds of monocultural system and should be the art that is not easily satisfied with the framework of schematized orientalism in the West through exaggeration strategies of oriental images. In other words, the oriental art of today where ‘local’ and ‘global’ are bound to be connected must accept the task of the times to solve the two problems simultaneously-to disseminate the identity of the orient and to adopt global universality. And necessarily it should be connected with exploration of modernizing the oriental art. In this sense, Chinese water-ink animation in the use of the original ink paintings and ‘samulnori’, Korean traditional percussion quartet, is very suggestive in that it inherits aesthetics inherent to oriental art and ethnic tradition in its inner side while using modern technology.

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    참고문헌 (Reference)

    1 室井尙, "현대의 知的 상황과 예술" 한국미술연구소 (20) : 541-552, 2005

    2 T. 휴즈, "창조와 욕망의 역사" 플래닛 미디어 2008

    3 마샬 맥루한, "지구촌" 커뮤니케이션북스 2005

    4 조정래, "중국 전통회화의 현대 영상예술로의 전환" 한국문화사학회 (32) : 261-275, 2009

    5 조지프 스티글리츠, "인간의 얼굴을 한 세계화" 21세기 북스 2008

    6 배철현, "오리엔탈리즘과 오리엔탈 르네상스" 한국서양고대역사문화학회 (18) : 1-30, 2006

    7 Danto, Arthur C., "예술의 종말 이후" 미술문화 2004

    8 김혜숙, "예술과 사상" 이화여대출판부 1997

    9 최병길, "벨팅의 예술종언론과 현대미술의 기술 방법" 한국동서철학회 (58) : 69-97, 2010

    10 김정희, "베니스 비엔날레(1895-2003)의 역사와 당대 미술과의 관계" 현대미술사학회 (17) : 199-250, 2005

    1 室井尙, "현대의 知的 상황과 예술" 한국미술연구소 (20) : 541-552, 2005

    2 T. 휴즈, "창조와 욕망의 역사" 플래닛 미디어 2008

    3 마샬 맥루한, "지구촌" 커뮤니케이션북스 2005

    4 조정래, "중국 전통회화의 현대 영상예술로의 전환" 한국문화사학회 (32) : 261-275, 2009

    5 조지프 스티글리츠, "인간의 얼굴을 한 세계화" 21세기 북스 2008

    6 배철현, "오리엔탈리즘과 오리엔탈 르네상스" 한국서양고대역사문화학회 (18) : 1-30, 2006

    7 Danto, Arthur C., "예술의 종말 이후" 미술문화 2004

    8 김혜숙, "예술과 사상" 이화여대출판부 1997

    9 최병길, "벨팅의 예술종언론과 현대미술의 기술 방법" 한국동서철학회 (58) : 69-97, 2010

    10 김정희, "베니스 비엔날레(1895-2003)의 역사와 당대 미술과의 관계" 현대미술사학회 (17) : 199-250, 2005

    11 우도 쿨터만, "미술사의 역사" 문예출판사 2001

    12 박이문, "문명의 위기와 문화의 전환" 민음사 1996

    13 김백균, "매체의 관점으로 본 “시서화일률(詩書畵一律)론”" 한국미학회 (48) : 1-28, 2006

    14 민주식, "동양예술에서의 전통과 변혁의 역동성 : ‘通變’론의 의미와 구조" 한국동양예술학회 2000

    15 박치완, "글로벌시대의 문화, 어떻게 해석해야 할 것인가? - 문화코드, 문화세계화, 지역세계화 개념을 중심으로" 한국해석학회 (27) : 37-72, 2011

    16 양은희, "글로벌 시대의 로컬 미술관 : 국내미술관의 글로벌네트워크 강화 사례를 중심으로" 현대미술학회 1 (1): 163-215, 2010

    17 Pieterse,Jan Nederveen, "Globalization and Culture: Global Melange" Rowman & Littlefield Publishers 2004

    18 Gerhard Seel, "End of Art-Endings in Art" Schwabe Verlag Basel 2006

    19 박경미, "21세기 한국 현대미술의 전망" (봄) : 2001

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2023 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 선정 (재인증) KCI등재
    2019-12-01 등재 등재후보로 하락 (계속평가) KCI등재후보
    2016-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2012-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2011-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.28 0.28 0.29
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.29 0.29 0.613 0.07
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