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    조선시대 태실의 입지에 대한 재검토 = Review on Location of Taesil in the Joseon Dynasty

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    https://www.riss.kr/link?id=A100320864

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Taesil (the facility for burying the embryonic cord) is a kind of burial culture similar to the tombs. The burial culture is traditionally closely related to Fengsui. Therefore, Taesil, one of the customs of burial of embryonic cords in Korea, also picked propitious sites based on Fengsui. Several studies have been conducted on the location of Taesil, but of them have excerpted historical records without criticism or failed to perform comparative review of Taesil sites. Therefore, this study rediscussed the location of Taesil of the Joseon Dynasty through comparative analysis of literature records and taesil sites. As a result, it was found that some of the location conditions, grades, and distribution of Taesil were different from the literature records. First, it was found that Taesil was created on the prominent peaks of hills with interconnected paths, when the historical records stated that Taesil is located on the prominent peak of hills that rise high in the middle of fields without interconnected paths. Also, it was assumed that prominent peaks were first selected for Taesil between February 1115 and November 1136. Second, the records that Taesil was divided into three grades based on the condition of propitious sites and further classified by social status, was not actually applied. It seems that it was not applied from the foundation of Joseon Dynasty. The supporting reason is that there was no case where the Taesil of princes were moved to the sites of highest grade when they became kings. Third, Taesil was mostly located in the three southern provinces in the early Joseon Dynasty, but some were created in Gyeonggi-do from 1458 by King Sejo. This is earlier than the literature records stating that King Seongjong limited the location of Taesil to Gy onggi-do from 1476. Also, Taesil has only been found in Chungcheong-do, Jeolla-do, Gyeongsang-do, Gyeonggi-do, Gangwon-do, and Hwanghae-do, indicating that the southern region was preferred as most of it was located in the three southern provinces and close to Seoul.
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    Taesil (the facility for burying the embryonic cord) is a kind of burial culture similar to the tombs. The burial culture is traditionally closely related to Fengsui. Therefore, Taesil, one of the customs of burial of embryonic cords in Korea, also pi...

    Taesil (the facility for burying the embryonic cord) is a kind of burial culture similar to the tombs. The burial culture is traditionally closely related to Fengsui. Therefore, Taesil, one of the customs of burial of embryonic cords in Korea, also picked propitious sites based on Fengsui. Several studies have been conducted on the location of Taesil, but of them have excerpted historical records without criticism or failed to perform comparative review of Taesil sites. Therefore, this study rediscussed the location of Taesil of the Joseon Dynasty through comparative analysis of literature records and taesil sites. As a result, it was found that some of the location conditions, grades, and distribution of Taesil were different from the literature records. First, it was found that Taesil was created on the prominent peaks of hills with interconnected paths, when the historical records stated that Taesil is located on the prominent peak of hills that rise high in the middle of fields without interconnected paths. Also, it was assumed that prominent peaks were first selected for Taesil between February 1115 and November 1136. Second, the records that Taesil was divided into three grades based on the condition of propitious sites and further classified by social status, was not actually applied. It seems that it was not applied from the foundation of Joseon Dynasty. The supporting reason is that there was no case where the Taesil of princes were moved to the sites of highest grade when they became kings. Third, Taesil was mostly located in the three southern provinces in the early Joseon Dynasty, but some were created in Gyeonggi-do from 1458 by King Sejo. This is earlier than the literature records stating that King Seongjong limited the location of Taesil to Gy onggi-do from 1476. Also, Taesil has only been found in Chungcheong-do, Jeolla-do, Gyeongsang-do, Gyeonggi-do, Gangwon-do, and Hwanghae-do, indicating that the southern region was preferred as most of it was located in the three southern provinces and close to Seoul.

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    참고문헌 (Reference)

    1 "현종개수실록"

    2 최창조, "한국의 풍수사상" 민음사 1984

    3 촌산지순, "한국의 풍수" 명문당 1996

    4 김두규, "풍수학 사전" 비봉출판사 2005

    5 "태종실록"

    6 "태조실록"

    7 박주헌, "태봉의 풍수지리학적 입지특성 연구 : 순조, 세종 왕자, 예종 태봉을 중심으로" 대구한의대학교 사회개발대학원 2004

    8 "태봉등록"

    9 "증보문헌비고"

    10 김태일, "조선의 왕릉과 태봉의 비교 연구 : 동기감응론과 풍수이론을 중심으로" 동방대학원대학교 2013

    1 "현종개수실록"

    2 최창조, "한국의 풍수사상" 민음사 1984

    3 촌산지순, "한국의 풍수" 명문당 1996

    4 김두규, "풍수학 사전" 비봉출판사 2005

    5 "태종실록"

    6 "태조실록"

    7 박주헌, "태봉의 풍수지리학적 입지특성 연구 : 순조, 세종 왕자, 예종 태봉을 중심으로" 대구한의대학교 사회개발대학원 2004

    8 "태봉등록"

    9 "증보문헌비고"

    10 김태일, "조선의 왕릉과 태봉의 비교 연구 : 동기감응론과 풍수이론을 중심으로" 동방대학원대학교 2013

    11 윤석인, "조선왕실의 태실석물에 관한 일연구 -서삼릉 이장 원 태실을 중심으로-" 국립문화재연구소 33 : 2000

    12 윤석인, "조선왕실의 태실 변천 연구 : 서삼릉 이장 태실을 중심으로" 단국대학교 대학원 2000

    13 심현용, "조선왕실의 태봉" 국립문화재연구소 2008

    14 국립문화재연구소, "조선왕실의 태봉" 2008

    15 강수연, "조선시대 백자태항에 관한 연구" 동국대학교 대학원 2002

    16 박대윤, "조선시대 국왕태봉의 풍수적 특성 연구" 동방대학원대학교 2011

    17 윤진영, "조선 후기 安胎儀禮의 개선과 정비" 조선시대사학회 (67) : 391-428, 2013

    18 심현용, "조선 단종의 가봉태실에 대한 문헌·고고학적 검토" 국립문화재연구소 45 (45): 82-101, 2012

    19 "정종실록"

    20 "정조실록"

    21 심현용, "울진지역 태실에 관한 시고" 한국대학박물관협회 57 : 2001

    22 조인철, "우리시대의 풍수" 민속원 2008

    23 김두규, "우리 땅 우리 풍수" 동학사 1998

    24 궁중유물전시관, "왕실산속 태항아리특별전"

    25 "영조실록"

    26 "세종실록"

    27 심현용, "성주지역 태실과 생명문화관 전시방안" 2010

    28 "성종실록"

    29 "선조실록"

    30 김용숙, "서삼릉태실" 국립문화재연구소 1999

    31 이필영, "민속의 지속과 변동 –출산의례 중의 안태를 중심으로-" 한국역사민속학회 13 : 2001

    32 "문종실록"

    33 "고려사"

    34 홍성익, "강원지역 태실에 관한 연구" 강원향토문화연구회 3 : 1998

    35 심현용, "朝鮮王室 胎室石函의 現況과 樣式變遷" 국립문화재연구소 43 (43): 208-241, 2010

    36 양윤미, "朝鮮 15世紀 安胎用 陶磁器 硏究" 고려대학교 대학원 2013

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    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.68 0.68 0.65
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.55 0.54 1.276 0.17
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