Plato and the Socratic dialogue

목차 (Table of Contents)

• CONTENTS
• Preface = xiii
• List of abbreviations = xxi
• 1. S$$\bar o$$kratikoi logoi : the literary and intellectual background of Plato's work = 1
• 1. The Socratic literature = 1
• 2. Antisthenes = 1
• 3. Phaedo = 4
• 4. Eucleides = 9
• 5. Aristippus = 12
• 6. Aeschines = 15
• 7. Xenophon and the fictional character of Socratic literature = 29
• 2. The interpretation of Plato = 36
• 1. The problem of interpreting the dialogues = 36
• 2. Two alternative readings of the dialogues = 38
• 3. Questions of chronology = 42
• 4. A speculative biography = 48
• 5. A sketch of the ingressive interpretation = 59
• 6. Plato's motive for holding back = 65
• 3. Socrates = 71
• 1. The importance of Socrates = 71
• 2. The historical Socrates : a maximal view = 73
• 3. A skeptical critique : Xenophon = 75
• 4. A skeptical critique : Aristotle = 79
• 5. The historical Socrates : a minimal view = 88
• 6. The function of aporia : Plato's reinterpretation of Socrates = 95
• 4. Plato as a minor Socratic : Ion and Hippias Minor = 101
• 1. Introduction : two early dialogues = 101
• 2. The Socratic background of the problem of techn$$\bar e$$ = 102
• 3. The Ion : why poetry is not a techn$$\bar e$$ = 104
• 4. Argumentation in the Ion = 110
• 5. Hippias Minor : techn$$\bar e$$ and moral knowledge = 113
• 6. Argumentation in the Hippias Minor = 119
• 7. Antisthenes and the Hippias Minor = 121
• 5. Gorgias : Plato's manifesto for philosophy = 125
• 1. The place of the Gorgias = 125
• 2. techn$$\bar e$$ in the Gorgias = 128
• 3. Elenchus in the Gorgias = 133
• 4. The positive function of the elenchus = 137
• 5. The limits of the Gorgias = 142
• 6. The priority of definition : from Laches to Meno = 148
• 1. The threshold dialogues = 148
• 2. The Laches as an introductory dialogue = 150
• 3. Two kinds of definition = 155
• 4. The priority of definition = 157
• 5. The definition of courage = 164
• 6. On the logic of definition = 170
• 7. The virtues of aporia = 178
• 8. Postscript on the priority of definition = 180
• 7. Charmides and the search for beneficial knowledge = 183
• 1. A survey of the Charmides = 183
• 2. The framework of the dialogue = 184
• 3. The definition of s$$\bar o$$phrosun$$\bar e$$ = 188
• 4. The elenchus of Critias and the critique of epag$$\bar o$$g$$\bar e$$ = 191
• 5. The possibility of knowledge-of-knowledge (Charmides 167B- 169A) = 194
• 6. The possibility of Socratic self-knowledge (169E-171C) = 197
• 7. Socrates dream : what sort of knowledge will be beneficial? = 203
• 8. Knowledge, power, and correct use = 206
• 8. Protagoras : virtue as knowledge = 210
• 1. The place of the Protagoras among the dialogues = 210
• 2. techn$$\bar e$$ and the teachability of virtue = 212
• 3. The unity of virtue = 216
• 4. The problem of Socratic intellectualism = 224
• 5. Evaluating Socratic intellectualism = 226
• 6. An interpretation of Protagoras 358B-D in its context = 234
• 7. Plato's “revision” of Socratic intellectualism = 243
• 8. The defense of the Socratic paradox = 247
• 9. Epilogue on akrasia in Plato = 253
• 9. The object of love = 258
• 1. er$$\bar o$$s and philia = 258
• 2. er$$\bar o$$s and desire = 261
• 3. From the Lysis to the Symposium = 264
• 4. The good as the beautiful = 267
• 5. Philosophic er$$\bar o$$s and the unity of virtue = 271
• 6. A proleptic reading of the Lysis = 281
• 10. The emergence of dialectic = 292
• 1. Transition to dialectic and the Forms = 292
• 2. Dialectic in the Republic = 294
• 3. Dialectic after the Republic = 296
• 4. The origins of dialectic = 300
• 5. Reference to dialectic in dialogues earlier than the Republic = 302
• 6. Hypothesis in the Meno = 309
• 7. Hypothesis in the Phaedo and beyond = 313
• 8. Dialectic, elenchus, and eristic : the Euthydemus = 321
• 9. The name of dialectic = 325
• 11. The presentation of the Forms = 329
• 1. What is Plato's theory of Forms? = 329
• 2. Raw material for the theory of Forms = 332
• 3. The definitional search for essences = 335
• 4. The revelation of Form in the Symposium = 340
• 5. Unwinding the threads of Diotima's revalation = 345
• 1.Being versus Becoming = 345
• 2. Being versus Appearance = 346
• 3. One versus Many = 348
• 4. Separation? = 349
• 5. Participation = 350
• 6. Image and imitation = 351
• 7. Non-sensory apprehension of the Forms = 352
• 8. Eponymy and other refinements = 353
• 6. Forms in the Phaedo = 355
• 7. Forms in the Republic = 359
• 8. Forms in the Cratylus, Phaedrus, and beyond = 363
• 9. Afterword on the role of opposites in the doctrine of Forms = 369
• 12. Phaedrus and the limits of writing = 371
• 1. Two interpretations of the Phaedrus = 371
• 2. Plato as a commentator on his own work = 376
• 3. The shift in the literary character of the dialogues = 380
• 4. Philosophy and doctrine = 383
• 5. The Seventh Epistle and the limits of language = 388
• Appendix : On Xenophon's use of Platonic texts = 393
• Bibliography = 402
• Indexes = 410
• Subject = 410
• Passages cited = 415
• Ancient names = 428
• Modern authors = 429