朝鮮後期 '女性傳'의 내용과 찬자분석 = (A) study on contents and writer analysis of 'woman biographies(女性傳)' in the late Chosun dynasty

다국어 초록 (Multilingual Abstract)

Chosun(朝鮮) Period was circle of the man center than which circle. Therefore, data that woman describes and direct data about woman are limitative, and things which the data is written by man are bulk. Therefore, it strikes in fundamental limit to reconstitute present age woman's form through recording that remain present. It can speak Chosun(朝鮮) circle that it is essential area of study to understand perfectly while it is purpose of woman study to understand process that do how woman lived in such limit as historic subject.
Postscript 'Woman Biographies'(女性傳) that investigate 『the collection of works in Korea』(韓國文集叢刊), 『Collection of works of scholars who live in near area in capital』(近畿實學淵源諸賢集), 『Data base for biographies that is collected in collection of works』(文集所載傳資料集) by survey is all 154 parties Chosun(朝鮮). Telegram received was continued by word that those do while increase explosively in Sukjong(肅宗) - Jungjo(正祖) age because begin to increase in Sunjo(宣祖) - Hyunjong(顯宗) age.
Weight that lower layer woman occupies as weight of women's upper layer woman who become 'Woman Biographies'(女性傳) relationship target is the most and goes backward is increased. Because this upper layer women's opportunity of education was more profitable than other social position, and there are a lot of instances that practice Filial duty·keeping faithfulness with this.
Also, Writers are apt to hear upper layer woman's actuality Filial duty·keeping faithfulness as 'Yangban'(兩班), and because was apt to present the standard in side of people education. The weight shows that Confucianism moral principle was reached to lower layer social position In Case of lower layer woman who grow as go by latter term. Also, the limelight is expanded to lower layer women as well as upper layer social position according to society change, and there is meaning in terms of can look furtively lower layer women's image who acted variously in social position and circumstance that oneself is placed.
'Woman who keep faithfulness' of course and showed women's activity as wise mother and good wife·filial daughter according to result that sort these 154 services 'Woman Biographies'(女性傳) relationship contents. These did active part had fair position as mother·wife·daughter-in-law·daughter within family and finish home preservation, faith about husband, filial piety about parents through this. This activity is evaluated high from the country and was recognized reception that correspond to him as receiving because drops 'Commendation'(旌閭).
Also, could how whether women's resistance determination was some in the war through women's image that can know that contributes and was recognized such public moral from the country for society outside family through women who public moral is at circle, and opposes in foreign enemy's intimidation at the time of the war. Beside, could know activity of lower layer women who understand correctly sworn relation about social position and circumstance that oneself is placed despite did not take teaching that is specific through woman servants who kept sworn relation through conservation of revenge or descendants about master and practiced this actively.
'Woman Biographies'(女性傳) can know that interest about woman was increased in various hierarchical because Joong-in(中人), woman, monk etc. are included because most of the bitter hear 18th century although it is 'yangban'(兩班).
When see thing which ratio of writers who live in 'Seoul' locally is high, can know that new interest about social studies·economy·cultural variation and woman who center Seoul increased.
As these grow as 'Gyaenghwasajock'(京華士族) and lead learned circles, learned circles began to get divided by Seoul and local.
Therefore, Seoul and same native place of scholars separated into local and same native place of 'Woman electricity' were done together. This is, plain that accommodate new teaming shows new angle and society criticism relationship about bitter woman who gouge 'Woman Biographies'(女性傳) that Geunginoron(近畿老論), 'Soron'(少論), 'Gihonamin(南人)'.
Purpose was thing to praise woman's actuality Filial duty·keeping faithfulness basically and conveys in coming age. But, by praising and emphasizes woman's actuality filial duty·keeping faithfulness in circle raveling since the war more fundamentally, to peoples to encourage Confucianism moral principle. And 'Yangban'(兩班) I wished to make by opportunity that emphasize, and reflects on relationship as oneself 'Sadaeboo'(士大夫).
Thus, Chosun(朝鮮) 'Woman Biographies'(女性傳) are Chosun(朝鮮) age woman's image as well as altered circle at that time as it is reflect. Woman's studies data must confirm meaning of woman relation data and necessity that appear on other recording with collection of works rather than depend on only Data recording in the country in short real. And through repletion with existent Data recording in the country, will have to reconstruct women's life at that time. Here is 'Woman Biographies'(女性傳) relationship meaning as woman study data.
It was work that is necessary basically to study Chosun(朝鮮) age woman to clear personality the Korea data enemy to 'Woman Biographies'(女性傳) that is one of woman research material. forward, need deep analysis treating for collection and woman investigator fare of woman research materials of except. And this will become nature of Chosun(朝鮮) age woman history study.

목차 (Table of Contents)

• 目次
• 1. 머리말 = 1
• 2. '女性傳' 내용의 분석 = 6
• 1) 立傅 對象者의 신분 = 6
• 2) '女性傳'의 내용 = 13
• 3. '女性傳'의 찬자 분석 = 40
• 1) 신분별 = 40
• 2) 지역·당색별 = 45
• 4. 맺음말 = 50
• 《參考文獻》 = 53
• 附錄 = 56
• 《ABSTRACT》 = 63