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      이슬람세계의 마스지드 연구 = A Study on the Masjid in Islamic world

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      https://www.riss.kr/link?id=A82494650

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      다국어 초록 (Multilingual Abstract)

      Since the beginning of the human history, numerous religions have existed. As a result of a religious desire, there have left beautiful architectures in this land. The Pyramids in Egypt, enormous and magnificent sanctuaries in Greece and Rome, Hindu Temples, Christian churches and cathedrals, Islamic Masjid and Buddhist Temples, these are the outcomes of its desire. Masjid, the best of the religious construction in Islamic world was built in unique style and in great scale to fulfill the Islamic believers’s religious desire. Islam prohibits worshiping the idols and is to worship the one and only God, 'Allah'. Therefore, it is not allowed to place other idols and sculptures in a place of worship. Instead, the interior is decorated with phrases in Quran written in artistic calligraphy or with flowers and plants modified in abstracted style which is arabesque pattern. Particularly, arabesque patterns are often used in Islamic construction. This is the abstracted pattern that is a complex composition of curved and flexible elements based on Arabic characters, plants or vines. In the case of construction of mosque, the surfaces of walls, floors and domes are mainly decorated with arabesque patterns by brilliant mosaic technique. The dome (qubba) symbolizing the roof in mosque, according to several scholars, implied small leather tents carried on back of the camels before emergence of Islam. And some tribes stored holy stones in them. The heads of tribes, also called as the master of Qubba, used them to receive the divine message during the peacetime and the wartime. Thus, before and after the emergence of Islam, the sacred halls are related to holy objects and the authority of leaders. In this article, through the study on Masjid, a symbol of Islam, by examining the etymology, its function and its form, it is dealt how it has been changed after passing 14 centuries up to today and what signifies to us.
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      Since the beginning of the human history, numerous religions have existed. As a result of a religious desire, there have left beautiful architectures in this land. The Pyramids in Egypt, enormous and magnificent sanctuaries in Greece and Rome, Hindu T...

      Since the beginning of the human history, numerous religions have existed. As a result of a religious desire, there have left beautiful architectures in this land. The Pyramids in Egypt, enormous and magnificent sanctuaries in Greece and Rome, Hindu Temples, Christian churches and cathedrals, Islamic Masjid and Buddhist Temples, these are the outcomes of its desire. Masjid, the best of the religious construction in Islamic world was built in unique style and in great scale to fulfill the Islamic believers’s religious desire. Islam prohibits worshiping the idols and is to worship the one and only God, 'Allah'. Therefore, it is not allowed to place other idols and sculptures in a place of worship. Instead, the interior is decorated with phrases in Quran written in artistic calligraphy or with flowers and plants modified in abstracted style which is arabesque pattern. Particularly, arabesque patterns are often used in Islamic construction. This is the abstracted pattern that is a complex composition of curved and flexible elements based on Arabic characters, plants or vines. In the case of construction of mosque, the surfaces of walls, floors and domes are mainly decorated with arabesque patterns by brilliant mosaic technique. The dome (qubba) symbolizing the roof in mosque, according to several scholars, implied small leather tents carried on back of the camels before emergence of Islam. And some tribes stored holy stones in them. The heads of tribes, also called as the master of Qubba, used them to receive the divine message during the peacetime and the wartime. Thus, before and after the emergence of Islam, the sacred halls are related to holy objects and the authority of leaders. In this article, through the study on Masjid, a symbol of Islam, by examining the etymology, its function and its form, it is dealt how it has been changed after passing 14 centuries up to today and what signifies to us.

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      목차 (Table of Contents)

      • Ⅰ. 서론
      • Ⅱ. 마스지드의 어원과 기능
      • Ⅲ. 마스지드의 역사
      • Ⅳ. 마스지드의 형태
      • Ⅴ. 마스지드 건축 유형
      • Ⅰ. 서론
      • Ⅱ. 마스지드의 어원과 기능
      • Ⅲ. 마스지드의 역사
      • Ⅳ. 마스지드의 형태
      • Ⅴ. 마스지드 건축 유형
      • Ⅵ. 결론
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      참고문헌 (Reference)

      1 손주영, "케임브리지 이슬람사" 시공사 2005

      2 최영길, "카으바(Ka'bah) 신전에 관한 연구" 한국이슬람학회 17 (17): 31-50, 2007

      3 황병하, "초기 이슬람역사의 도시형성에서 모스크의 역할" 한국이슬람학회 19 (19): 203-313, 2009

      4 황의갑, "이슬람 미술" 도서출판 예경 2005

      5 김호동, "이슬람 1400년" 까치글방 2001

      6 신안준, "모스크 건축의 평면유형에 관한 연구" 22 : 2002

      7 "The Holy Quran"

      8 Makus Hattstein and Peter Delius, "Islam Art And Architecture" The American University in Cairo Press 2007

      9 Thomas Patrich Hughes, "Dictionary of Islam" Premier Book House 1986

      1 손주영, "케임브리지 이슬람사" 시공사 2005

      2 최영길, "카으바(Ka'bah) 신전에 관한 연구" 한국이슬람학회 17 (17): 31-50, 2007

      3 황병하, "초기 이슬람역사의 도시형성에서 모스크의 역할" 한국이슬람학회 19 (19): 203-313, 2009

      4 황의갑, "이슬람 미술" 도서출판 예경 2005

      5 김호동, "이슬람 1400년" 까치글방 2001

      6 신안준, "모스크 건축의 평면유형에 관한 연구" 22 : 2002

      7 "The Holy Quran"

      8 Makus Hattstein and Peter Delius, "Islam Art And Architecture" The American University in Cairo Press 2007

      9 Thomas Patrich Hughes, "Dictionary of Islam" Premier Book House 1986

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2010-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.3 0.3 0.22
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.18 0.19 0.491 0.14
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