RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      朱子와 鄭三峯의 心性設 比較硏究 = A Comparative Study between Choo-Ja and Sam-Bong Chung on the Theory of Mentality

      한글로보기

      https://www.riss.kr/link?id=A45025096

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      The objective of this article is to carry on the comparative study of the theory of mentality proposed by Choo-Ja and Sam-Bong Chung. It has long ceen claimed by many scholars that Toe-Kae Lee is a Choo-Ja in our country, but it is not believed to be an adequate argument. The reason why it is so is that Chung was excluded from the main Confucianism in our country at that time because his political lifehad been ended with a terrible disaster.
      Since Yi Dynasty had been founded on the strong Confucianistic concept of serving only one king paying absolute royalty to him. However, it must be admitted that his political life is one thing and his indivual in academic achievement is quite another. In the comparative study of Choo-Ja's neo-Confucianism anp Chung's theory of mentality, it has been noticed that there are close relationships between them. Tow-Kae Lee is often said to be a Choo-Ja in Korea and is respected by averyone, but in fact, Chung's intellectual achievement showed more close systematic relationships with Choo-Ja's idea.
      What Chung's rebellious activities against Koryo Dinasty, in order to found a new nation, Yi Dynasty, should not be regarded as heresy, but should be considered as a work of "save-the natirn mation movement" for the layout of a properous strong nation. Hence, his achievement should not be ignored or excluded from the circle of Confucianistic study just because he was unccessful for establishing his ideal Confusianistic Dynasty.
      This is why I am going to argue that the ideas of Choo-Ja's neo-Cofucianism was handed down to Chung rather than to Lee. The theory of mentalism, which is the core issues of his neo-Confucianism, was handed down to Chung rather than to Lee. The theory of mentalism, which is the core isssues of his neo-Confucianism, is the central concept of his thought and this is the base of Confucianism. From this comparative study of both scholars, let me start to correct such a mistaken notion over tow scholars.
      번역하기

      The objective of this article is to carry on the comparative study of the theory of mentality proposed by Choo-Ja and Sam-Bong Chung. It has long ceen claimed by many scholars that Toe-Kae Lee is a Choo-Ja in our country, but it is not believed to be ...

      The objective of this article is to carry on the comparative study of the theory of mentality proposed by Choo-Ja and Sam-Bong Chung. It has long ceen claimed by many scholars that Toe-Kae Lee is a Choo-Ja in our country, but it is not believed to be an adequate argument. The reason why it is so is that Chung was excluded from the main Confucianism in our country at that time because his political lifehad been ended with a terrible disaster.
      Since Yi Dynasty had been founded on the strong Confucianistic concept of serving only one king paying absolute royalty to him. However, it must be admitted that his political life is one thing and his indivual in academic achievement is quite another. In the comparative study of Choo-Ja's neo-Confucianism anp Chung's theory of mentality, it has been noticed that there are close relationships between them. Tow-Kae Lee is often said to be a Choo-Ja in Korea and is respected by averyone, but in fact, Chung's intellectual achievement showed more close systematic relationships with Choo-Ja's idea.
      What Chung's rebellious activities against Koryo Dinasty, in order to found a new nation, Yi Dynasty, should not be regarded as heresy, but should be considered as a work of "save-the natirn mation movement" for the layout of a properous strong nation. Hence, his achievement should not be ignored or excluded from the circle of Confucianistic study just because he was unccessful for establishing his ideal Confusianistic Dynasty.
      This is why I am going to argue that the ideas of Choo-Ja's neo-Cofucianism was handed down to Chung rather than to Lee. The theory of mentalism, which is the core issues of his neo-Confucianism, was handed down to Chung rather than to Lee. The theory of mentalism, which is the core isssues of his neo-Confucianism, is the central concept of his thought and this is the base of Confucianism. From this comparative study of both scholars, let me start to correct such a mistaken notion over tow scholars.

      더보기

      목차 (Table of Contents)

      • Ⅰ. 序論
      • Ⅱ. 朱子의 心性說
      • 1. 朱子의 學統的 背景
      • 2. 朱子의 心性觀
      • Ⅲ. 鄭三峯의 心性說
      • Ⅰ. 序論
      • Ⅱ. 朱子의 心性說
      • 1. 朱子의 學統的 背景
      • 2. 朱子의 心性觀
      • Ⅲ. 鄭三峯의 心性說
      • 1. 鄭三峯의 學統的 背景
      • 2. 鄭三峯의 心性觀
      • Ⅳ. 結論
      더보기

      동일학술지(권/호) 다른 논문

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼