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      하갈 과연 약자 혹은 희생양인가? = Is Hagar the Weak or the Victim?

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      https://www.riss.kr/link?id=A104109420

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      다국어 초록 (Multilingual Abstract)

      The purpose of the present study is to examine the characterization of Hagar in the book of Genesis and offer a favorable reading of the Hagar story as a corrective to the usual negative readings. Traditional critics interpreted the Hagar story as a story of intrusion, a story of Abraham who strayed from God's plan and failed to trust God's promise. Feminist critics interpreted Hagar as a victim who experiences use, abuse and rejection. The present study revisits these negative perceptions of Hagar and retells the tale of Hagar in the narrative context.
      The present study intends to counterbalance this generally negative view of Hagar by emphasizing the full potential in Genesis for a positive and favorable reading of Hagar by examining Hagar's type-scenes, geography, and her narrative role as Abraham's wife compared with that of Sarah. Where more positive readings of Hagar are suggested, this is not necessarily a claim that such readings are to be adopted, but rather to demonstrate that the negative interpretations are not the only option. The lack of discussion of these options in the interpretative tradition supports the argument that negative interpretations of Hagar do not originate from the depiction of Hagar in Genesis text itself but are derived from the biases of contemporary interpreters against Hagar as the obstacle to God's promise or the victim.
      After the careful scrutiny of the Hagar narrative, it is concluded that Hagar is a significant and heroic character who shares narrative motifs and type-scenes with Abraham. Hagar is neither the weak nor the victim. She is an Egyptian matriarch, a woman placed among the ranks of the patriarchs, who was favored by Abraham and receives God's promise and blessings.
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      The purpose of the present study is to examine the characterization of Hagar in the book of Genesis and offer a favorable reading of the Hagar story as a corrective to the usual negative readings. Traditional critics interpreted the Hagar story as a s...

      The purpose of the present study is to examine the characterization of Hagar in the book of Genesis and offer a favorable reading of the Hagar story as a corrective to the usual negative readings. Traditional critics interpreted the Hagar story as a story of intrusion, a story of Abraham who strayed from God's plan and failed to trust God's promise. Feminist critics interpreted Hagar as a victim who experiences use, abuse and rejection. The present study revisits these negative perceptions of Hagar and retells the tale of Hagar in the narrative context.
      The present study intends to counterbalance this generally negative view of Hagar by emphasizing the full potential in Genesis for a positive and favorable reading of Hagar by examining Hagar's type-scenes, geography, and her narrative role as Abraham's wife compared with that of Sarah. Where more positive readings of Hagar are suggested, this is not necessarily a claim that such readings are to be adopted, but rather to demonstrate that the negative interpretations are not the only option. The lack of discussion of these options in the interpretative tradition supports the argument that negative interpretations of Hagar do not originate from the depiction of Hagar in Genesis text itself but are derived from the biases of contemporary interpreters against Hagar as the obstacle to God's promise or the victim.
      After the careful scrutiny of the Hagar narrative, it is concluded that Hagar is a significant and heroic character who shares narrative motifs and type-scenes with Abraham. Hagar is neither the weak nor the victim. She is an Egyptian matriarch, a woman placed among the ranks of the patriarchs, who was favored by Abraham and receives God's promise and blessings.

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      국문 초록 (Abstract)

      본 연구는 창세기에 나오는 하갈이란 등장인물의 묘사방식을 면밀히 살펴봄으로써 하갈의 이야기를 좀 더 긍정적인 측면에서 읽을 것을 제시한다. 저자는 하갈이 기존의 전통적 해석이나 페미니스트 비평가들이 주장하는 것처럼 하나님의 약속에 대한 장애물, 약자 또는 희생양이 아니라, 내러티브상의 모티프와 전형적 사건들을 아브라함과 공유하는 영웅적인 인물임을 밝힌다.
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      본 연구는 창세기에 나오는 하갈이란 등장인물의 묘사방식을 면밀히 살펴봄으로써 하갈의 이야기를 좀 더 긍정적인 측면에서 읽을 것을 제시한다. 저자는 하갈이 기존의 전통적 해석이나 ...

      본 연구는 창세기에 나오는 하갈이란 등장인물의 묘사방식을 면밀히 살펴봄으로써 하갈의 이야기를 좀 더 긍정적인 측면에서 읽을 것을 제시한다. 저자는 하갈이 기존의 전통적 해석이나 페미니스트 비평가들이 주장하는 것처럼 하나님의 약속에 대한 장애물, 약자 또는 희생양이 아니라, 내러티브상의 모티프와 전형적 사건들을 아브라함과 공유하는 영웅적인 인물임을 밝힌다.

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      참고문헌 (Reference)

      1 왕대일, "하갈의 엑소도스 (창 16:1-16)" (11) : 120-146, 1991

      2 임동원, "창 21, 8-21과 창 22, 1-19에 나타난 반복 (Repetition) 연구: 하갈과 이스마엘 이야기에 대한 새로운 조명" 2 : 103-122, 1992

      3 이경숙, "이스라엘의 조상 사라와 베두인의 조상 하갈 이야기: 창세기 16장과 21장을 중심으로" 37 (37): 158-1656, 1993

      4 유연희, "어디로 와서 어디로 가는가? (창 16: 8) 페미니스트 비평과 하갈과 사라 이야기 (창 16장과 21장)" 23 : 101-117, 2007

      5 왕대일, "사라의 웃음과 하갈의 울음 (1)" (13) : 50-78, 1991

      6 박종수, "분석심리학적 관점에서 본 하갈이야기(창 16:1-14)" 16 : 7-33, 2004

      7 Carmichael, Calum, "Women, Law, and the Genesis Traditions" Edinburgh University Press 1979

      8 Lyke, Larry L., "Where Does the Boy Belong? Compositional Strategy in Genesis 21:14" 56 : 637-648, 1994

      9 Jeansonne, Sharon P., "The Women of Genesis: From Sarah to Potiphar's Wife" Fortress 1990

      10 Sutherland, Dixon, "The Organization of the Abraham Promise Narrative" 95 : 337-343, 1983

      1 왕대일, "하갈의 엑소도스 (창 16:1-16)" (11) : 120-146, 1991

      2 임동원, "창 21, 8-21과 창 22, 1-19에 나타난 반복 (Repetition) 연구: 하갈과 이스마엘 이야기에 대한 새로운 조명" 2 : 103-122, 1992

      3 이경숙, "이스라엘의 조상 사라와 베두인의 조상 하갈 이야기: 창세기 16장과 21장을 중심으로" 37 (37): 158-1656, 1993

      4 유연희, "어디로 와서 어디로 가는가? (창 16: 8) 페미니스트 비평과 하갈과 사라 이야기 (창 16장과 21장)" 23 : 101-117, 2007

      5 왕대일, "사라의 웃음과 하갈의 울음 (1)" (13) : 50-78, 1991

      6 박종수, "분석심리학적 관점에서 본 하갈이야기(창 16:1-14)" 16 : 7-33, 2004

      7 Carmichael, Calum, "Women, Law, and the Genesis Traditions" Edinburgh University Press 1979

      8 Lyke, Larry L., "Where Does the Boy Belong? Compositional Strategy in Genesis 21:14" 56 : 637-648, 1994

      9 Jeansonne, Sharon P., "The Women of Genesis: From Sarah to Potiphar's Wife" Fortress 1990

      10 Sutherland, Dixon, "The Organization of the Abraham Promise Narrative" 95 : 337-343, 1983

      11 Jarrell, R. H., "The Birth Narrative ad Female Counterpart to Covenant" 97 : 3-18, 2002

      12 Alter, Robert, "The Art of Biblical Narrative" Basic Books 1981

      13 Trible, Phyllis, "Texts of Terror: Literary-Feminist Readings of Biblical Narratives" Fortress Press 1984

      14 Dennis, Trevor, "Sarah Laughed" Abingdon Press 1994

      15 Amit, Yariah, "Reading Biblical Narratives: Literary Criticism and the Hebrew Bible" Fortress 2001

      16 Leviant, Curt, "Parallel Lives: The Trials and Traumas of Isaac and Ishmael" 15 : 20-25, 1999

      17 Bird, Phyllis A., "Missing Persons and Mistaken Identities: Women and Gender in Ancient Israel" Fortress Press 1997

      18 Steinberg, Naomi, "Kinship and Marriage in Genesis: A Household Economics Perspective" Fortress Press 1993

      19 Weems, R., "Just a Sister Away: A Womanist vision of Women's Relationships in the Bible" LuraMedia 1988

      20 Bailey, W. A., "Hagar: A Model of an Anabaptist Feminist" 68 : 219-228, 1994

      21 Nikaido, S., "Hagar and Ishmael as Literary Figures: An Intertextual Study" 51 : 219-241, 2001

      22 Reis, Pamela T., "Hagar Requited" 87 : 75-109, 2000

      23 Rad, Gerhard von, "Genesis: A Commentary" SCM Press 1972

      24 Niditch, Susan, "Genesis, In The Women's Bible Commentary" Westerminster John Knox 1992

      25 Trible, "Genesis 22: The Sacrifice of Sarah, In Women in the Hebrew Bible: A Reader" Routledge 271-290, 1999

      26 Wenham, Gordon J., "Genesis 16-50" Word 1994

      27 Westermann, Claus, "Genesis 12-36: A Commentary" Fortress Press 1995

      28 Wenham, Gordon J., "Genesis 1-15" Word 1987

      29 Gunkel, Hermann, "Genesis" Mercer University Press 1997

      30 Speiser, E. A., "Genesis" Doubleday 1985

      31 Sarna, Nahum M., "Genesis" Jewish Publication Society 1989

      32 Exum, Cheryl J., "Feminist Criticism: Whose Interests Are Being Served?, In Judges and Method: New Approaches in Biblical Studies" Fortress 1995

      33 Alexander, T. D., "A Literary Analysis of the Abraham Narrative in Genesis" Queen's University of Belfast 1982

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