Although Derrida is often taken to be “anti‐humanist,” this paper argues that his engagement with the legacy of humanism is not only much more complex, but that it retains and alters this legacy in such a way as to provide a new way of thinking ...
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https://www.riss.kr/link?id=A104629700
Peter W. Milne (서울대학교)
2012
English
Derrida ; humanism ; cosmopolitanism ; philosophy ; politics ; humanities
학술저널
49-67(19쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Although Derrida is often taken to be “anti‐humanist,” this paper argues that his engagement with the legacy of humanism is not only much more complex, but that it retains and alters this legacy in such a way as to provide a new way of thinking ...
Although Derrida is often taken to be “anti‐humanist,” this paper argues that his engagement with the legacy of humanism is not only much more complex, but that it retains and alters this legacy in such a way as to provide a new way of thinking about the human in a trans‐national or “global” context. This argument is at the same time an occasion to briefly explore some of the implications of this for Derrida’s relation to philosophy as a humanistic discipline. It first tracks some of Derrida’s most explicit discussions of humanism over the course of several works and lines of inquiry, showing what I take to be a shift in his work from the critical stance of “The Ends of Man” to the more nuanced discussions in some of the later “political” writings. My main goal is to link Derrida’s discussions of humanism to his work on cosmopolitanism and particularly to his argument that political thinking must negotiate the troubling but important legacy of a philosophical universalism that is nonetheless tied to a very particular cultural and historical past. I take this problem to be analogous to the ambiguity of a humanist legacy that is potentially violent and limiting in its conception of universal humanity while being at the same time what underwrites important political concepts such as human rights. Derrida argues that philosophy is the “other way” and is thus always open to redirection and reappropriation by traditions other than its own. Taking the “human” as an Idea in the Kantian sense, I argue that it too can wander from its end, liberate itself from the strictures of universal humanity while nonetheless retaining the promise and the political consideration due that humanity. Derrida thus offers an innovative way to rethink the humanist legacy in the context of a plurality of cultures. I end by suggesting that philosophy and the humanities more generally, far from being irrelevant, may thus be more relevant than ever.
참고문헌 (Reference)
1 Derrida, Jacques, "Writing and Difference" Chicago University Press 278-294, 1978
2 Lawlor, Leonard, "This is Not Sufficient: An Essay on Animality and Human Nature in Derrida" Columbia University Press 2007
3 Gasché, Rodolphe, "The Tain of the Mirror: Derrida and the Philosophy of Reflection" Harvard University Press 1986
4 Lyotard, Jean‐François, "The Lyotard Reader" Blackwell 314-323, 1989
5 Lyotard, Jean‐François, "The Differend: Phrases in Dispute" University of Minnesota Press 1988
6 Derrida, Jacques, "Speech and Phenomena" Northwestern University Press 1973
7 Derrida, Jacques, "Rogues: Two Essays on Reason" Stanford University Press 115-159, 2005
8 Kant, Immanuel, "Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida" Johns Hopkins University Press 51-81, 1993
9 Derrida, Jacques, "Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida" Johns Hopkins University Press 117-171, 1993
10 Derrida, Jacques, "On Cosmopolitanism and Forgiveness" Routledge 1-24, 2001
1 Derrida, Jacques, "Writing and Difference" Chicago University Press 278-294, 1978
2 Lawlor, Leonard, "This is Not Sufficient: An Essay on Animality and Human Nature in Derrida" Columbia University Press 2007
3 Gasché, Rodolphe, "The Tain of the Mirror: Derrida and the Philosophy of Reflection" Harvard University Press 1986
4 Lyotard, Jean‐François, "The Lyotard Reader" Blackwell 314-323, 1989
5 Lyotard, Jean‐François, "The Differend: Phrases in Dispute" University of Minnesota Press 1988
6 Derrida, Jacques, "Speech and Phenomena" Northwestern University Press 1973
7 Derrida, Jacques, "Rogues: Two Essays on Reason" Stanford University Press 115-159, 2005
8 Kant, Immanuel, "Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida" Johns Hopkins University Press 51-81, 1993
9 Derrida, Jacques, "Raising the Tone of Philosophy: Late Essays by Immanuel Kant, Transformative Critique by Jacques Derrida" Johns Hopkins University Press 117-171, 1993
10 Derrida, Jacques, "On Cosmopolitanism and Forgiveness" Routledge 1-24, 2001
11 Derrida, Jacques, "Of the Humanities and the Philosophical Discipline: The Right to Philosophy from the Cosmopolitical Point of View (the Example of an International Institution)" 4 : 5-21, 1994
12 Derrida, Jacques, "Of Spirit: Heidegger and the Question" University of Chicago Press 1989
13 Derrida, Jacques, "Negotiations: Interventions and Interviews, 1971‐2001" Stanford University Press 371-386, 2002
14 Derrida, Jacques, "My Sunday ‘Humanities’" Stanford University Press 100-108, 2005
15 Derrida, Jacques, "Margins of Philosophy" University of Chicago Press 109-136, 1982
16 Derrida, Jacques, "Eyes of the University: Right to Philosophy 2" Stanford University Press 83-112, 2004
17 Derrida, Jacques, "A Taste for the Secret" Polity 2001
18 Derrida, Jacques, "A Conversation with Jacques Derrida" 5 (5): 2001
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학술지 이력
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2028 | 평가예정 | 재인증평가 신청대상 (재인증) | |
2022-01-01 | 평가 | 등재학술지 유지 (재인증) | |
2019-01-01 | 평가 | 등재학술지 선정 (계속평가) | |
2017-12-07 | 학술지명변경 | 한글명 : Trans-Humanities -> 탈경계인문학Trans-Humanities | |
2017-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | |
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2014-01-01 | 평가 | 등재후보학술지 선정 (신규평가) | |
2009-06-11 | 학회명변경 | 영문명 : Ewha Institute for Humanities: EIH -> Ewha Institute for the Humanities: EIH |
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