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      Mark Twain의 비관주의와 도덕적 이상주의(3) = Mark Twain's Pessimism and Moral Idealism(3)

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      https://www.riss.kr/link?id=A3430817

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      The main purpose of this writing is to consider Mark Twain as a serious writer. All too often he has been misunderstood as one merely giving witty comments on life to entertain his readers. Another line of thinking doing scant justice to Mark Twain is...

      The main purpose of this writing is to consider Mark Twain as a serious writer. All too often he has been misunderstood as one merely giving witty comments on life to entertain his readers. Another line of thinking doing scant justice to Mark Twain is examplified in Maxwell Geismer's Mark Twain: An American Prophet, in which the author concludes that Twain's thoughts reveal him to be a “natural and unconscious Marxist.”In this article I take issue with such positions. Mark Twain's ideals and thoughts inhis social criticism are characterized by his firm belief in American ideals, not by his “natural and unconscious Marxism.” Like Walt Whitman, Mark Twain was convinced that American democracy offered the best climate, not only for material progress, but also for spiritual and moral development.
      This is divided into three chapters. The First Chapter, entitled “The Humanist Quarrelling with God,”deals with Mark Twain's religious background, his criticism of the Christianconception of God and of “Christian Science”in particular, and his deterministic view of the universe.
      The second Chapter, entitled “Mark Twain's Negative Views of Man”deals with the view of man as presented in his writings. The chapter ends with the discussion of the limitations of deterministic views of man, also entertained by Twain. The Third Chapter, entitled “Mark Twain's Moral Idealism,”discusses Mark Twain's conscience and ideas, his denunciation of all forms of prejudice, and his pursuit of truth and honesty.
      Though much of Mark Twain's writings are overshadowed by his mechanistic determinism, Mark Twain is at heart a romantic idealist. This dichotomy is a unique feature of Mark Twain's thoughts. In spite of his religious skepticism, he clung firmly to his belief in a Supreme Being, who had created the universe and whose majesty and wisdom are revealed in physical nature. Seeing nobility and goodness in individuals, he regarded the human race collectively as stupid, mean, and despicable. And yet, his heart was filled with pity and sympathy for doomed mankind, the victim of forces beyond his control, thus admitting a glimmer of hope for human betterment. Hence, the ambivalence of Twain's views of man.

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      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2013-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2011-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      2007-08-20 학회명변경 한글명 : 인문과학연구소 -> 인문학연구원
      영문명 : Institute for Humanities -> Institute of Humanities
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.23 0.23 0.24
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.24 0.23 0.67 0.17
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