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      황시(黃時)간 시(詩) 연구(硏究) = A Study on the Life of Hwang Si-gan and his Poetry

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      https://www.riss.kr/link?id=A82713894

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      The study on Hwang Si-gan has not been reported to the academia yet. Thus, this paper introduces his life, and companionship, also a part of his poems. Hwang Si-gan was from Sangju (present Mungyeong), and was the seventh generation of Hwang Hui(黃喜), whose honored name is Bang Chon (방村). Since after Jangsu Hwang`s clan settled down in Daedor-ri, Sangju, the clan members firmly positioned at the town by the time of Hwang Si-gan. In particular, he showed his talent in writing poems, and the people in those days classed him with Jeong Gyeong-se, also known as his pen name, Ubok, as two greatest poets: Hwang had a distinguished talent in writing poems and Jeong in writing rhythm prose(黃詩鄭賦, pronounced Hwangsi, Jeongbu). Also, Hwang Si-gan was called a member of ``Sangsan Sano`` (商山四老, Four sages in the Mountain, Sangsan) together with Lee Jun(李埈), also known as pen name, Changseok(蒼石); Jeong Gyeong-se (鄭經世), aka Ubok(愚伏); and Jeon Sik (全湜), aka Saseo (沙西). In addition to them, he used to associate with Lee Jeon (李□), aka Wolgan(月澗); Go In-gye (高仁繼), aka Wolbong (月峯), and Go Sang-an(高尙顔), aka Taechon (泰村). Hwang Si-gan was a person who pursued pastoral and secluded life. Even though he entered the government service in his later years, at the age of 67, and promoted to Hyeongjo Jeongnang (刑曹 正郞, a section chief of the Ministry of Punishments), his career in the government post merely resulted from a scholar`s desire to join the conference in the royal court to follow his political ideals, which was usually grown from the classical scholars in those days, his government position was not the ultimate goal of his life. So, he ended his career as government official for five years by quitting the magistrate post of Samga county in the last place, and, eventually, he returned to his home where he could enjoy his pastoral life. Based on his traces as such, this paper investigated his poems by dividing it largely into four categories. First, the paper traced such lifestyle as; not seeking the wealth and honors, but live at your ease even under the state of being poor knowing how to satisfy yourself, in short, Anbinsudo(安貧守道, in literal sense, satisfying with what you have and keeping focused on the righteous path) Second, he had experienced both Japanese invasion of 1592 and the Manchu war of 1636, so then he depicted such hard life in his poems, joy and sorrow, during the years of war in a realistic and vivid manner. Third, Hwang Si-gan had a desire to serve as a government official, so that he entered the government service following the recommendation. Meanwhile, however, the point of his public service career for five years and the goal thereof was returning home. This paper studied his works with a focus on the poems that expressed his feeling and heart in those moments. Lastly, the paper analyzed his life after returning hometown, which he was yearning for even in his dreams, through his poetic pieces
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      The study on Hwang Si-gan has not been reported to the academia yet. Thus, this paper introduces his life, and companionship, also a part of his poems. Hwang Si-gan was from Sangju (present Mungyeong), and was the seventh generation of Hwang Hui(黃...

      The study on Hwang Si-gan has not been reported to the academia yet. Thus, this paper introduces his life, and companionship, also a part of his poems. Hwang Si-gan was from Sangju (present Mungyeong), and was the seventh generation of Hwang Hui(黃喜), whose honored name is Bang Chon (방村). Since after Jangsu Hwang`s clan settled down in Daedor-ri, Sangju, the clan members firmly positioned at the town by the time of Hwang Si-gan. In particular, he showed his talent in writing poems, and the people in those days classed him with Jeong Gyeong-se, also known as his pen name, Ubok, as two greatest poets: Hwang had a distinguished talent in writing poems and Jeong in writing rhythm prose(黃詩鄭賦, pronounced Hwangsi, Jeongbu). Also, Hwang Si-gan was called a member of ``Sangsan Sano`` (商山四老, Four sages in the Mountain, Sangsan) together with Lee Jun(李埈), also known as pen name, Changseok(蒼石); Jeong Gyeong-se (鄭經世), aka Ubok(愚伏); and Jeon Sik (全湜), aka Saseo (沙西). In addition to them, he used to associate with Lee Jeon (李□), aka Wolgan(月澗); Go In-gye (高仁繼), aka Wolbong (月峯), and Go Sang-an(高尙顔), aka Taechon (泰村). Hwang Si-gan was a person who pursued pastoral and secluded life. Even though he entered the government service in his later years, at the age of 67, and promoted to Hyeongjo Jeongnang (刑曹 正郞, a section chief of the Ministry of Punishments), his career in the government post merely resulted from a scholar`s desire to join the conference in the royal court to follow his political ideals, which was usually grown from the classical scholars in those days, his government position was not the ultimate goal of his life. So, he ended his career as government official for five years by quitting the magistrate post of Samga county in the last place, and, eventually, he returned to his home where he could enjoy his pastoral life. Based on his traces as such, this paper investigated his poems by dividing it largely into four categories. First, the paper traced such lifestyle as; not seeking the wealth and honors, but live at your ease even under the state of being poor knowing how to satisfy yourself, in short, Anbinsudo(安貧守道, in literal sense, satisfying with what you have and keeping focused on the righteous path) Second, he had experienced both Japanese invasion of 1592 and the Manchu war of 1636, so then he depicted such hard life in his poems, joy and sorrow, during the years of war in a realistic and vivid manner. Third, Hwang Si-gan had a desire to serve as a government official, so that he entered the government service following the recommendation. Meanwhile, however, the point of his public service career for five years and the goal thereof was returning home. This paper studied his works with a focus on the poems that expressed his feeling and heart in those moments. Lastly, the paper analyzed his life after returning hometown, which he was yearning for even in his dreams, through his poetic pieces

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