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    `불후의 고전적 명작`의 장르적 교섭과 확장 = The generic collaboration and extension in pwulhwuuy kocencek myengcak (Immortal Classic Masterpieces)

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) was originally restricted to refer to the works that Kim Il-Sung created or directed during the period of anti-Japanese struggle, but it denoted Kim Jong-il`s works as well. In present, pwulhwuuy kocencek myengcak (Immortal Classic Masterpiece)is the term referring to all the literary works created by leaders of North Korea. As North Korea established its ideology, Juche, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) became one of subjects necessary to be discovered and restored as well as the history of anti-Japanese revolution. When the works of Kim Jong-il were included and other discoveries of it made a progress, pwulhwuuy kocencek myengcak (Immortal Classic Masterpiece) once categorized as an anti-Japanese revolutionary literature, formedan independent category. This paper covers some of Kim Il-sung`s literary works which were performedas plays or theatrical operas or orally transmitted since the period of anti-Japanese struggle. In order to hold a new discussion on pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), this study will take a closer look at the process in which the oral literature acquired the name of pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) after the generic collaboration and extension rather than focus on the literary work as a part of idolization. Created outside of capitalism, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) was influenced by time and memory. The first works discovered from oral transmission in 1953 show that layers between their ideology and reality were formed while they were collaborating with each different genre, and paragraphs with different formations and styles also appeared during the process of generic extension. pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) takes the form in which a representative writer is nominated among members participating in anaggregatory creation, without the notion of copyrights emphasized by capitalism. The great pieces of work, appraised by North Korea, are called pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), and they do not belong to a single author but to the nation itself as a public creative work. The prohibition of individual copyright, originated from the tacit approval of giving equal rights to all members and the inheritance of spirit of the father, Kim Il-Sung deteriorated by his sons, is believed to establish morals, disciplines and social orders by deterring instinctive impulse. In addition, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), becomes a holy and divine work because it belongs to the Dearest Leader regardless of the artistic value in North Korea. The work, which centers on the representative author, Kim Il-sung, is also born again into various genre such as films, theatrical operas and novels, and produces a sheer variety of creators through the expansion of genre. Thus, although pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) is an aggregatory creation that has its main motif from orally transmitted stories, Kim Il-sung was entitled as a representative writer of the original work who contributed to providing primary ideas and partly participating in the production. Furthermore, through generic collaboration and expansion, a playwright, a producer and a author took responsibilities for the aesthetic expressions, leading to guarantee its artistic quality. Given the process of its production, distribution, and consumption, it is also found that pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) has the aspects of orality and accumulation.
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    pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) was originally restricted to refer to the works that Kim Il-Sung created or directed during the period of anti-Japanese struggle, but it denoted Kim Jong-il`s works as well. In present, pwulhwu...

    pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) was originally restricted to refer to the works that Kim Il-Sung created or directed during the period of anti-Japanese struggle, but it denoted Kim Jong-il`s works as well. In present, pwulhwuuy kocencek myengcak (Immortal Classic Masterpiece)is the term referring to all the literary works created by leaders of North Korea. As North Korea established its ideology, Juche, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) became one of subjects necessary to be discovered and restored as well as the history of anti-Japanese revolution. When the works of Kim Jong-il were included and other discoveries of it made a progress, pwulhwuuy kocencek myengcak (Immortal Classic Masterpiece) once categorized as an anti-Japanese revolutionary literature, formedan independent category. This paper covers some of Kim Il-sung`s literary works which were performedas plays or theatrical operas or orally transmitted since the period of anti-Japanese struggle. In order to hold a new discussion on pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), this study will take a closer look at the process in which the oral literature acquired the name of pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) after the generic collaboration and extension rather than focus on the literary work as a part of idolization. Created outside of capitalism, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) was influenced by time and memory. The first works discovered from oral transmission in 1953 show that layers between their ideology and reality were formed while they were collaborating with each different genre, and paragraphs with different formations and styles also appeared during the process of generic extension. pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) takes the form in which a representative writer is nominated among members participating in anaggregatory creation, without the notion of copyrights emphasized by capitalism. The great pieces of work, appraised by North Korea, are called pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), and they do not belong to a single author but to the nation itself as a public creative work. The prohibition of individual copyright, originated from the tacit approval of giving equal rights to all members and the inheritance of spirit of the father, Kim Il-Sung deteriorated by his sons, is believed to establish morals, disciplines and social orders by deterring instinctive impulse. In addition, pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece), becomes a holy and divine work because it belongs to the Dearest Leader regardless of the artistic value in North Korea. The work, which centers on the representative author, Kim Il-sung, is also born again into various genre such as films, theatrical operas and novels, and produces a sheer variety of creators through the expansion of genre. Thus, although pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) is an aggregatory creation that has its main motif from orally transmitted stories, Kim Il-sung was entitled as a representative writer of the original work who contributed to providing primary ideas and partly participating in the production. Furthermore, through generic collaboration and expansion, a playwright, a producer and a author took responsibilities for the aesthetic expressions, leading to guarantee its artistic quality. Given the process of its production, distribution, and consumption, it is also found that pwulhwuuy kocencek myengcak(Immortal Classic Masterpiece) has the aspects of orality and accumulation.

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    참고문헌 (Reference)

    1 민경찬, ""피바다"식 혁명가극의 음악적 특징에 관한 연구" 한국음악사학회 (28) : 123-134, 2002

    2 4.15문학창작단, "혁명의 려명" 문예출판사 1973

    3 "혁명 설화집" 근로단체출판사 1979

    4 문예출판사, "한 자위단원의 운명" 문예출판사 1973

    5 문예출판사, "피바다" 문예출판사 1973

    6 김정일, "주체혁명위업의 완성을 위하여1" 조선로동당출판사 1987

    7 조선민주주의 인민공화국 과학원 언어문학연구소 문학연구실, "조선문학통사" 1989

    8 김일성종합대학, "조선문학사2, In 조선문학강좌" 김일성종합대학출판사 1979

    9 류만, "조선문학사 8" 사회과학출판사 1992

    10 김일성종합대학, "조선문학사" 김일성종합대학출판사 1982

    1 민경찬, ""피바다"식 혁명가극의 음악적 특징에 관한 연구" 한국음악사학회 (28) : 123-134, 2002

    2 4.15문학창작단, "혁명의 려명" 문예출판사 1973

    3 "혁명 설화집" 근로단체출판사 1979

    4 문예출판사, "한 자위단원의 운명" 문예출판사 1973

    5 문예출판사, "피바다" 문예출판사 1973

    6 김정일, "주체혁명위업의 완성을 위하여1" 조선로동당출판사 1987

    7 조선민주주의 인민공화국 과학원 언어문학연구소 문학연구실, "조선문학통사" 1989

    8 김일성종합대학, "조선문학사2, In 조선문학강좌" 김일성종합대학출판사 1979

    9 류만, "조선문학사 8" 사회과학출판사 1992

    10 김일성종합대학, "조선문학사" 김일성종합대학출판사 1982

    11 김일성종합대학, "조선문학사" 김일성종합대학출판사 2006

    12 김하명, "조선문학사" 과학백과사전출판사 1981

    13 정홍교, "조선문학개관Ⅱ" 사회과학출판사 1986

    14 리동원, "조선구전문학개요(항일혁명편)" 사회과학출판사 1994

    15 공임순, "재미있고 유익하게, ‘건전한’ 취미독물 야담의 프로파간다화" 민족문학사학회 (34) : 336-364, 2007

    16 금성출판사, "장편소설, In 열다섯 소년에 대한 이야기" 금성청년출판사 1978

    17 김기영, "오이디푸스 신화의 수용과 변형: 소포클레스< 오이디푸스왕>을 중심으로" (26) : 151-188, 2007

    18 최익규, "예술영화 한 자위단원의 운명(흑백)"

    19 최익규, "예술영화 피바다(흑백)"

    20 조선예술 영화촬영소, "예술영화 열다섯 소년에 대한 이야기"

    21 조선예술영화촬영소, "예술영화 꽃파는 처녀,(컬러)"

    22 김준형, "야담운동의 출현과 전개 양상" 민족문학사학회 20 : 146-177, 2002

    23 金恩敬, "북한의 사회주의적 사실주의를 통해 본 혁명연극의 특성 : 혁명연극 <성황당>을 중심으로" 中央大學校 大學院 1995

    24 신형기, "북한문학사" 평민사 2000

    25 김정환, "북한 혁명가극의 방창에 관한 연구" 중앙대학교 예술대학원 2010

    26 이현주, "북한 피바다식 혁명가극의 역사성" 조선대학교 동북아 연구소 21 (21): 2006

    27 천현식, "북한 가극의 특성과 변화 : 혁명가극에서 민족가극으로" 북한대학원대학교 2012

    28 조선과학교육영화촬영소, "범을 타고 온 소년(1-2부)"

    29 라진규, "범을 타고 온 소년" 금성청년출판사 1989

    30 송영, "백두산은 어데서나 보인다" 민주청년사 1956

    31 현승걸, "백두산 기슭" 문예출판사 1978

    32 "문학예술 대사전"

    33 조선과학교육영화촬영소, "만화영화 「놀고먹던 꿀꿀이」"

    34 김은정, "만들어진 전통과 ‘항일혁명 투쟁시기 문학’" 민족문학사학회 (43) : 154-188, 2010

    35 만화영화제작단, "두 장군이야기"

    36 4.15문학창작단, "대지는 푸르다" 문예출판사 1981

    37 금성출판사, "나비와 수탉 (동화집)" 금성청년출판사 1983

    38 조선과학교육영화촬영소 만화영화제작단, "나비와 수탉"

    39 문예출판사, "꽃파는 처녀" 문예출판사 1977

    40 김정일, "김일성선집 1, 2, 5" 조선로동당출판사 1992

    41 김영삼, "그림책 , In 놀고먹던 꿀꿀이" 금성출판사 2004

    42 정운섭, "그림동화책 , In 두장군이야기" 금성출판사 1986

    43 아동교육영화제작단, "겨떡과 금덩어리"

    44 이형관, "革命을 주제로 한 北韓 映畵 연구 : 피바다, 꽃파는 처녀, 소금을 中心으로" 崇實大學校 統一政策大學院 1997

    45 김이라, "3인1당" 문예출판사 1988

    46 이동월, "1920년대 후반 야담운동연구" 한국말글학회 23 : 257-325, 2006

    47 문예출판사, "(혁명가극)한 자위단원의 운명 노래집 : 불후의 고전적 명작 <한 자위단원의 운명>을 각색한" 문예출판사 1975

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    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
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    2005-10-13 학술지등록 한글명 : 국제어문
    외국어명 : Korean Language and Literature in International Context
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