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      國木田獨步의 老莊的 思想形成에 대한 小攷  :  「名利」와「利己主義」의 否定을 中心으로 With Reference to the Negation of Fame and Wealth, and Egoism = A Study on Lao-tze and Chung-tze's Thought Formation in Doppo Kunikida

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      다국어 초록 (Multilingual Abstract)

      Doppo Kumnikida first knew Lao-tze and Chung-tze's thought after he read Mus be Butterfly Tale by Bakin Takizawa during middle school days. This work was ingluenced by the Theory of Identity, the Second (齊物論第二) in Chung-tze, the First (莊...

      Doppo Kumnikida first knew Lao-tze and Chung-tze's thought after he read Mus be Butterfly Tale by Bakin Takizawa during middle school days. This work was ingluenced by the Theory of Identity, the Second (齊物論第二) in Chung-tze, the First (莊子內篇) which plot made Chung-tze a butterfly in his dream and we can call it the parody of Lado-tze and Chung-tze.
      Also he was in fluenced by thought as the negation of fame and wealth, contentment, everlasting and unbounded life, nihility and nature etc, in it. Doppo who was charmed by Lao-tze and Chung-tze's thought established thought to deny the social menner pursuing fame and wealth and also he accpted Lao-tze and Chung-tze's thought to deny fame and wealth as the negation of egoism. This tendency already finds mention in the theory of Ambition (1889). The thought of the negation of an empty name and a false advantage=egoism or obsurity and inaction also seems to be unhappy goodness. Thish Lao-tze and Chung-tze's thought played a role to form a part of center of the basec thought in the fomative period of literary thought of Doppo.
      We can't say that he arrived at even the deep essence of Lao-tze and Chung-tze's thought. He was not deeply influenced by thinking way on their baxic thoughts, as it were, the teachings of inaction and nature. The reasons are as follows: first, he is the modern man who is deeply influenced by the western thought and literature. Second, his bsic thought is derived from the truth baed on the theory of existence which is common to R.W. Everson, T. Carlyle, W. Wordsworth, Goethe, W. Shakespeare, Confucius, Mencius, Lao-tze, Chung-tze, and Christ etc..
      Also he didn't feel the necessity which he must search for the special quality of Lo-tze and Chung-tze's thought bacause he didn't deeply try to trasp the individual quality of their various thoughts. Though these were manner showing the main clearness of Doppo, on the other side we can't deny that those are due to the simplicity of thought.

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      목차 (Table of Contents)

      • <目次>
      • Ⅰ. 머리말
      • Ⅱ. 獨步와 夢想兵衛胡蝶物語―老莊的 關係
      • Ⅲ. 獨步에 나타난 「名利」와 「이기주의」의 否定
      • Ⅳ. 맺는말
      • <目次>
      • Ⅰ. 머리말
      • Ⅱ. 獨步와 夢想兵衛胡蝶物語―老莊的 關係
      • Ⅲ. 獨步에 나타난 「名利」와 「이기주의」의 否定
      • Ⅳ. 맺는말
      • 參考文獻
      • Summary
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