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    朝鮮朝 書院敎育의 實際와 社會的 役割에 關한 硏究 = A Study on the Seo-won Education in Yi-Dynasty and its Social Role

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    https://www.riss.kr/link?id=A19633128

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The brief contents about the background of the appearance of Seo-won in Yi-Dynasty, the actual state of its education and its social role are as follows :
    1. Our nation’s Seo-won was not settled as a Confucian educational institute until Sun Confucianism (性理學) was introduced in the middle of Yi-Dynasty.
    2. The ultimate purpose of the Seo-won education was to establish the permanent aim of the following saints (法聖賢) and to cultivate sages by laying emphases on the ethical and moral education and the state examination education.
    3. So-hak (小學) and Ka-lye (家禮) were introductory courses and Sa-se (四書) and Oh-kyeong (五經) were fundamental ones in the contents of education.
    4. It took the educational method of Joo Ja (朱子) in Song-Dynasty and emphasized practical moral education by autere training syatem.
    5. They administered it by the income of real estate which they secured, while they expanded its paddy fields with surplus income.
    6. The educational system and equipment of Seo-won was similar to that of China which had a director and Yoo Sa (有司) system although there was some difference according to the class of Seo-won.
    7. Seo-won did its duty as the distribution of information, the promotion of Confucianism, the enlightment of their countries, the inheritance of their traditional culture, the foundation of science and the publication or custody of publications.
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    The brief contents about the background of the appearance of Seo-won in Yi-Dynasty, the actual state of its education and its social role are as follows : 1. Our nation’s Seo-won was not settled as a Confucian educational institute until Sun Confuc...

    The brief contents about the background of the appearance of Seo-won in Yi-Dynasty, the actual state of its education and its social role are as follows :
    1. Our nation’s Seo-won was not settled as a Confucian educational institute until Sun Confucianism (性理學) was introduced in the middle of Yi-Dynasty.
    2. The ultimate purpose of the Seo-won education was to establish the permanent aim of the following saints (法聖賢) and to cultivate sages by laying emphases on the ethical and moral education and the state examination education.
    3. So-hak (小學) and Ka-lye (家禮) were introductory courses and Sa-se (四書) and Oh-kyeong (五經) were fundamental ones in the contents of education.
    4. It took the educational method of Joo Ja (朱子) in Song-Dynasty and emphasized practical moral education by autere training syatem.
    5. They administered it by the income of real estate which they secured, while they expanded its paddy fields with surplus income.
    6. The educational system and equipment of Seo-won was similar to that of China which had a director and Yoo Sa (有司) system although there was some difference according to the class of Seo-won.
    7. Seo-won did its duty as the distribution of information, the promotion of Confucianism, the enlightment of their countries, the inheritance of their traditional culture, the foundation of science and the publication or custody of publications.

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    목차 (Table of Contents)

    • Ⅰ. 序言
    • Ⅱ. 書院의 形成과 發展
    • 1. 時代的 背景
    • 2. 書院의 發展過程
    • Ⅲ. 書院敎育의 實際
    • Ⅰ. 序言
    • Ⅱ. 書院의 形成과 發展
    • 1. 時代的 背景
    • 2. 書院의 發展過程
    • Ⅲ. 書院敎育의 實際
    • 1. 敎育目的
    • 2. 敎育內容
    • 3. 敎育方法
    • 4. 敎育財政
    • 5. 敎育施設
    • 6. 敎育組織
    • 7. 書院의 特性
    • Ⅳ. 書院의 社會的 役割
    • 1. 知識普及의 役割
    • 2. 儒學振興의 役割
    • 3. 鄕土敎化의 役割
    • 4. 傳統(道義) 文化 繼承의 役割
    • 5. 私學根幹의 役割
    • 6. 書籍刊行과 文庫의 役割
    • Ⅴ. 結言
    • 1. 要約 및 結論
    • 2. 書院의 功過
    • 3. 提言
    • 參考文獻
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