지류(支流)와 환류(還流): 자전문학(自傳文學)의 관점에서 본 조선시대 자만시(自挽詩) = Tributary and Gyre: Self-elegy Poetry of Joseon Dynasty from the Genealogy of Autobiographical Literature

다국어 초록 (Multilingual Abstract)

This article examined the characteristics of the self-elegy poetry of the Joseon D ynasty from the perspective of autobiographical literature. There is disagreement am ong researchers regarding the question of whether they can view self elegy poetry as a form of autobiographical literature. However, in light of contemporary scholars ` rules of defining literature and the traditions of Asian literature, autobiographical literature and self-elegy poetry can be regarded as a very near literary form.
However, self-elegy poetry has its own way of self expression that distinguishes itself from other forms of autobiographical literature. The author, Me and anothe r me, who is set to be dead, are the egos inside the text, but these fictional me s can define and produce the me in the real world. When this characteristic is fully attained, a hybrid alter ego of self-elegy poetry is formed in a more complex form of hybrid than other forms of autobiographical literature.
Self-elegy poetry is a kind of tributary divided from the mainstream of autobiogr aphical literature. At the same time, self-elegy poetry of the Joseon Dynasty also is a tributary of the main stream of self-elegy poetry tradition since Wei, Jin, Souther n and Northern Dynasties(魏晉南北朝). However, the tributary formed their own v aried streams due to differing currents and sources from that of the origin. In parti cular, Nam Hyo-on(南孝溫)`s work “Self-elegy Chapter 4(「自挽 4章」)”and the incre asing of these exceptional works represents the changed characteristics of the self-el egy in Joseon Dynasty.