淸末 女性解放論에 관한 一考察 - 『天義』報를 중심으로 - = A Study of Feminism in Late Ching (淸) - With Emphasis on "Tien-i"pao (『天義』報) -

다국어 초록 (Multilingual Abstract)

Before the revolution of 1911 the main current of feminism in China was liberal feminism. However, "T'ien-i"(『天義』) which published by the pioneers of Chinese anarchists like Liu Shih-pei(劉師培) and his wife Ho Chen(何震) had more radical characters than the liberal feminism, because all writers for T'ien-i pao unfolded their feminism inspiring socialism and anarchism. They wrote confidently of the day when all gavrnment would be eliminated. Liu said, "Therefore, we stand for realizing the natural eqality of man, destroying artificial inequality, overthrowing every organ of rule, abolishing every association based on class or occupation, and uniting all the people of the world into one great mass to plan the complete happiness of mankind." Liu then drew up a sequence of stages beginning with the abolition of state and proceeding through eliminating national and racial boundaries, equalizing power, pleasure, and pain, and finally reaching absolute sexual equality.
They advocated that home revolution, sex revolution and social revolution had to be performed at the same time, and reported that women of the lower classes, eapecially, women worker's miserable conditions as the product of industrialization under the pressure of imperialism, and pointed out that the causes which brought out their miserable conditions were up to inequality of distribution of property and exploitation of capitalists. More significantly, Liu wrote frequently of how industrialization resulted in the division of society into two classes, capitalists and workers. It is presummed that these feminism of "Tien-i" were influenced theoretically from the socialistic feminism of Europe which had predominated from the late 19th to early 20th century. Especially the feminism in "T'ien-i" has an eye to realization of eqality rather than liberty. Eventhough it was a diffrent line from the feminism which was the main current, it is thought to have a historical significance in the point that the violent anti-feudalism which was reflected in it is connected with the criticism on feudalism in New Culture Movement.

목차 (Table of Contents)

• 1. 머리말
• 2. 서론적 고찰 - 사회적·사상적 배경
• 3. 「天義」의 여성문제 인식
• 4. 「天義」를 통해 본 중국 초기 사회주의 여성해방론의 성격
• 5. 맺음말
• 참고문헌
• Abstract