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케이씨 대학교 신입생들의 MBTI 성격유형검사와 재학생들의 CAT 대학생활 적응력 검사와의 상관관계 연구
홍이화 그리스도신학대학교 출판부 2017 교수논문집 Vol.17 No.-
케이씨 대학교 신입생들의 MBTI 성격유형검사와 재학생들의 CAT 대학생활 적응력 검사와의 상관관계 연구
박태수 그리스도신학대학교 출판부 2018 교수논문집 Vol.18 No.-
삼위일체 하나님의 관점에서 본 “일”의 신학적 이해
야코프 뵈메에 대하여 : 『 그리스도에 이르는 길』(1624)을 중심으로
정남수 그리스도신학대학교 출판부 2010 교수논문집 Vol.10 No.-
“Of Jacob Boehme’s The Way to Christ”for Today The end of this article is to introduce Jacob Boehme’s The Way to Christ to Korean scholarship and to get his insights in this work and his another works. Jacob Boehme(1575-1624), the German religious mystic of the late sixteenth and early seventeenth centuries, had an astounding influence on the history of Western philosophy (Stoudt, Jacob Boehme). Although there are a lot of Jacob Boehme’s works (e.g., Aurora) in the Western theological circle, yet we have no any articles or books in Korean theology. I know Jacob Boehme has lot of good effects on Western Christian mysticism, philosophy, literature, psychology, existentialism, and Isaac Newton. Yet because of Boehme’s special thoughts and works, he has been known as an outsider or a Christian heresy through Lutheran church. The Way to Christ is his representative book, including his major thoughts. In this paper I explore Boehme’s basic ideas in his The Way to Christ and try to reflect his oncepts to today’s theology. He oddly get special experience many times. It is called as“ illumination.”Yet Boehme says it as the Holy Spirit’s work. Futhermore his first illuminative experience in 1589, is most important to understand his ideas and works. He meets a stranger at shoeshop. At that time he is fourteen. Here he is ordered to be a good lad; “fear God, and reverence His Word.”So he is very delight to read the Holy Scriptures every day and night. And he begin his journeyman travels in 1592. After that, he could see the visible in invisible and the invisible in visible realty. He has special ability to see a depth of Ungrund (ground) and to express it by various terms. Specially Boehme sees good and evil, Yes and No, in all things. It says that there is evil in good. Therefore his mystical knowledge embraces a dialectic. Through his insights I could reflect on my faith and life. I would like to urge my readers first see Dr. John Joseph Stoudt’s Introduction to The Way to Christ before reading Boehme’s books. The Way to Christ (1947) consists of seven tracks (or Ways): (1) On June 1, 1622, Boehme begins to write Of True Repentance. This is his first fine track. In this writing he sees the worlds’Yes and No within his own being, and resolution of his conflict. (2) On 1622 Of True Resignation is written. This is his second track. Boehme here shows the same “learned ignorance”as found in Nicolas of Cusa(see, Stoudt, Jacob Boehme, p. 153), an attack upon the elevated human will, selfhood’s rational life. (3) On June 24, 1622, Boehme completes Of Regeneration or Of the New Birth. This tract has eight chapters. He makes to see the beginning of the way to Christ. (4) On the same year 1622, he writes his next tract, Of the Supersensual Life as a dialogue between a master and a disciple. It traces the course of the conflict in the soul. (5) On 1624, Boehme completes Of Dialogue between Enlighten man and Unenlighten man. This tract is his fifth writing. Here the enlighten man leads unenlighten man (or ego-centric reason) to Sophia. (6) Near the end of 1622 Boehme begins Of Divine Contemplation. I think this tract is very difficult for us. Yet there are Boehme’s main ideas in this work. Although The Way to Christ translated by Stoudt contains (7) Of Divine Prayer, I skip to this seventh tract in Korean version.
박신배 그리스도신학대학교 출판부 2010 교수논문집 Vol.10 No.-
A Study on Redaction & Tradition Theology in Kings 18-20 This thesis is to study synthetically on redaction & tradition theology in Kings 18-20. The text of Kings 18-20 is edited by Josiah, during the Exile period. The period of King Hezekiah happened inconjunction with the History, Ur-Deuteronomy. This version is called the early[first initial primary] stage of Deuteronomistic History(Dtro). The first Edition is during King Josiah’s period, and the second Version was about the Exile Period, the final edition. Deuteronomistical History prevailed in a Deportation perspective. We find out the difference of the dimension of Historical fact and the Theological viewpoint. The final Stage is to reveal that the text is a composition of the story. The Story is the theme of the Torah, Prophet, Cult, and Politic(Life). In the Tradition history method, we search the times of each Bible period: in the Wilderness; Judges; Monarch; Hezekiah; Josiah; the Babylon jan Exile Period: the Chronicles Period, etc. so the meaning of the Tradition in the Hezekiah reformation ciarifies. Futhermore, through this guestioning of the Hezekiah reformation, today we feel the good necessity to bring the New reformation.