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      • KCI등재

        Les dommages‐intérêts et l’exécution en nature en cas d’inexécution des obligations contractuelles (Droit français)

        Yves‐Marie Laithier 한국민사법학회 2013 民事法學 Vol.65 No.-

        Deux des sanctions de l’inexécution du contrat les plus répandues enpratique sont les dommages‐intérêts et l’exécution en nature. Le droitfrançais se caractérise par la faveur qu’il accorde au créancier demandantl’une ou l’autre de ces sanctions. S’agissant des dommages‐intérêts tout d’abord, les parties sont libres deleur conférer une fonction punitive grâce à une clause pénale, ce qui estdoublement favorable au créancier : c’est incitatif et cela le protège contrele risque de sous‐indemnisation. En l’absence de clause, les dommagesintérêtssont compensatoires. Plusieurs règles sont, à nouveau, favorablesau créancier : définition large du dommage réparable, lien de causalitéapprécié avec souplesse, possibilité d’indemniser la seule perte de chance,aggravation des dommages‐intérêts en cas de faute grave du débiteur,absence de devoir de minimiser le dommage, appréciation de la valeur dudommage à la date du jugement définitif, choix assez libre des méthodesd’évaluation du préjudice. S’agissant de l’exécution en nature ensuite, l’orientation politique est lamême. Laissant de côté la lettre des textes du Code civil jugés tropdépassés, la Cour de cassation a progressivement reconnu au créancier un« droit à » l’exécution forcée en nature, quelle que soit la nature del’obligation (donner, faire, ne pas faire), sous réserve que la sanction nesoit pas impossible à mettre en oeuvre. Cette impossibilité étant appréciéestrictement, il en résulte un accès très large à cette sanction. Il faut cependant bien distinguer l’exécution forcée de l’obligation contractuelle(très largement permise) et l’exécution forcée du jugement qui ordonne audébiteur de respecter son engagement. Il n’y a pas de contrainte directesur la personne du débiteur qui refuse d’exécuter la condamnationjudiciaire. L’enseignement que l’on peut en tirer est le suivant : l’efficacitéd’une réforme en ce domaine suppose de tenir compte aussi bien desrègles de droit des contrats que des règles relatives à l’exécution desdécisions de justice.

      • The Economics of Data

        Yves Guéron(Yves Guéron ) 서울대학교 경제연구소 2023 經濟論集 Vol.62 No.1

        This paper offers a survey of the recent literature related to the economics of data. In particular, we look at how data can confer market power and facilitate collusion, and consider some of the privacy implications of data ownership.

      • LICENSING BEST-PRACTICES OF INDEPENDENT LUXURY BRANDS

        Yves Lucky,Ivan Coste-Manière 글로벌지식마케팅경영학회 2015 Global Fashion Management Conference Vol.2015 No.06

        The world market for brands and licenses is constantly growing and represents a very interesting economic field. Brands are constantly being sold, and brand ownership may change often completely unbeknown to the majority of consumers. Brands are in fact held as any other assets, either by individuals or by companies, as part of their balance sheet (Lucky & Giliberti, 2013). A multiple case study of independent luxury companies enables us to identify the following best practices: 1) Perfume = Survival Most brands achieve a long lasting market penetration once they successfully move into the fragrancies. Every case study confirms the assumption. 2) Perfume + cosmetics = survival and success It seems that the perfume business and cosmetics in general are the main boosters for a brand to keep on growing and gain if not “top of mind” at least “aided awareness”. 3) Less licensees = more business! As strange as this can be, most luxury brands that have succeeded in keeping a remarkable growth have made the decision not to expand their number of licensees, but rather to dramatically diminish them, selecting, in most of the cases, main licensing categories like: 1- Perfumes and cosmetics 2- Watches 3- Eye glasses 4- Limited ranges of accessories The cases show that massive licensing may have brought very interesting revenues obtained “the easy way” by the brands owners, but have then started a decline in revenues due to many practical reasons: The brand loses its appeal by becoming seen just about everywhere and applied to any type of possible product. The brand simply becomes less exclusive and therefore less luxury. Cases like Saint Laurent (new name used instead of Yves Saint Laurent) in France or Valentino in Italy, clearly indicate that the brands managers have decided to concentrate their core business within a very limited number of licensees making sure that the brand orientation strictly reflects the identity chosen by the (new) owners. The most impressive example of extremely massive licensing tending to pull the brand out of the luxury market is without doubt the one of Pierre Cardin.

      • KCI등재

        Nanosmile: a Safety of Nanomaterials Website for Professional Training, Education and Public Dialogue

        Yves Sicard 한국진공학회 2010 Applied Science and Convergence Technology Vol.19 No.6

        For sustainable and responsible development of nanotechnology, the risk issues in nanomaterials must be properly addressed despite the lack of relevant knowledge and regulations. In this paper, ‘Nanosmile’ as an example of web-based tool for education and dialogue for the risk issues, is introduced. First developed at Atomic Energy Commissary (CEA) for in-house training, Nanosmile was integrated to European project NanoSafe2 in 2006 and evolved into an interactive website opening to the public at large. The feedback during the training process, perspectives and limitations of the website are also presented.

      • KCI등재

        Le peuple européen

        Yves Enrègle 고려대학교 응용문화연구소 2017 에피스테메 Vol.0 No.17

        This article proposes a historical and political meditation on the very origin of the idea of democracy (from the Greek demos) and on the birth of the concept of secularism (from the Greek Laos) in the postmodern Western societies of Europe. This article, using stimulating sociological, political and historical considerations, provides an unprecedented reflection on what it means to "make people", a fortiori on a European scale.

      • KCI등재

        Le récit de l’Europe

        Yves Enregle 고려대학교 응용문화연구소 2018 에피스테메 Vol.0 No.19

        If in Europe we want to create a true « people » that could encompass today’ existing national people, we do have to develop a symbolic that be common to all of them. Starting from the differences between Demos and Laos, we can observe that as far Demos is concerned, a lot of real stuff exist : « european instiutions at large toghether with the rules of the games necessary to make them work. But, coming to Laos : almost nothing. Needs dreams since Now we have to keep in mind that Laos, as Shakespeare said : « We are such stuff as dreams, are made on and on little life is surrounded with a sleep » (The Tempest, Acte IV, sc. I). sharing dreams means develop a commun mythology, remembering that a myth is a fake history fact that tells the truth. It can be inspired by real historical data, but these data have been transofrmed to create legends withe their heroes. This article is devoted to identifies these heroes and describe their lifes, transformed into a legend : « once upon a time, there was a man, by the name of Charlemagne ; he was a powerful, well-liked emperor, whose knick name culd have been : « The Prince of wisdom… ans soon.. » this pape ris structure following Paul Valery »’s definitio of Europe : there is Europe where : Rome influence on administration, - Greek influence on thinking, - - Christianity influence on inner personal life ; are felt alle three. As a conclusion, we mention the way we can work to fac a huge challenge to write a cmprehensive european mythology around some twenty heroes and their legends making people of Europe feel and live their tales. Huge challent for a large team, but a most necessary and indispensable basis for a true european people to exist. Si le peuple européen veut exister réellement, il doit avant tut développer (ou re-développer) une symbolique commune. Reprenant la distinction entre Demos et Laos, on observe que peut-être en termes de Demos, des avancées sont faites (l’ensemble des structures européennes et de leurs modes de fonctionnement), mais qu’en termes de Laos, pas grand chose existe. Laos a besoin de partager des rêves, c’est—à-dire de développer une mythologie propre. Il faut se souvenir qu’un mythe est un mensonge qui dit la vérité. Il peut s’inspirer de « l’histoire vraie » mais il la déforme pour se créer des légendes avec ses héros. Ce sont de tels rêves que Laos a besoin car « nous sommes constitués de la même matière que nos rêves et notre petite vie est noyée dans le sommeil qui l’entoure » (Shakespeare, La Tempête, acte IV, scène 1). Cet article est consacré à l’identification de ces héros et à la description de leur vie transformée en légende : « il était une fois, un homme qui s’appelait Charlemagne, il était un empereur puissant et bien armé et on aurait pu le surnommer « Prince de la sagesse » »… Ce papier est structuré autour de la définition que Paul Valéry donne de l’Europe là où : - les influences de Rome sur l’administration, - de la Grèce sur la pensée - et du Christianisme sur la vie intérieure se fait sentir tous les trois. En conclusion, nous définissons la façon dont on pourrait s’y prendre pour mener à bien ce travail : écrire une mythologie complète de l’Europe autour d’une vingtaine de héros et de leur légende.

      • KCI등재

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