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이숙,홍윤호,신윤숙,신효식,한경미,최정미,김은정 全南大學校家政科學硏究所 2002 生活科學硏究 Vol.12 No.-
This study is objected on preliminary research for more scientific and wider studies on the Traditional Living Culture of Korea. For this purpose, studies about clothing, food, home management, Traditional Living Culture were reviewed and analysed. The results were as follows : First, Clothing culture studies concentrated on ritual clothings, Second, Food Culture studies included history of traditional food development and recipes. Third, in the field of home management value system, attitudes and parent-child relations were studied,
한재숙,한경필,성선향,조연숙,박경숙,김현옥,정종기 동아시아식생활학회 2000 동아시아식생활학회지 Vol.10 No.6
The purpose of this study was to survey the awareness and use for traditional foods of housewives in Kyong-buk area. The results were as follows : Residental areas were city(43.9%) and the county(56.1%). Region were divided as the north resources circle(28.3%), the east coast circle (21.0%), the middle west circle (21.7%), and the south city circle (29.0%). The performance degree of times and seasons of the year customs was Seolnal, Chuseuk, Daeboreum and Dongji in order. Preparation foods of Seolnal were deukguk, vegetablejeon, fishjeon, namul and gangjeung in order. Preparation foods of Chaseuk were songpeon, vegetablejeon, namul, fishjeon and fruits in order. The country foods were sikhae, muk, pumpkin, golbangiguk, yakga and potato in order.
편성조직과 게이지에 따른 면 위편성물의 구조적 특성변화
홍수숙;고순영;이연희;박명자 한양대학교 2005 韓國 生活 科學 硏究 Vol.25 No.2
The scoured and undyed 100% cotton yarn (2/30's) were weft-knitted from 13 different stitches with 7 and 12 machine gauge using a V-bed knitting machine. Structure of knit fabrics was characterized and analyzed: fabric length and width, fabric count, fabric weight per area, and fabric thickness were measured. The thickness of the full cardigan 2✕2 and 4✕4 rib presented the highest values due to usage of tuck stitch. The fabric width of 4✕4, 1✕1, and 2✕2 rib stitches were the narrowest group resulted in relaxation shrinkage after knitting. Also 4✕4rib stitch gave the highest value in fabric density and weight. Fabric stitch and structure were well co-related each other, which give the changes of fabric appearance and properties.
익산시와 서울시 여고생의 식습관 및 영양 섭취 상태에 관한 연구
김인숙,이윤희,김희주 한국조리과학회 2005 한국식품조리과학회지 Vol.21 No.2
This study was carried out to investigate the dietary behaviors and nutrient intake of high school girls in Iksan and Seoul cities. The subjects consisted of 122 students in Iksan city, and 136 students in Seoul city. The proportion of subjects who eat meals irregularly was higher in Iksan (98.4%) than in Seoul (80.9%). The proportion of subjects who skip meals was also higher in Iksan (61.5%) than in Seoul (56.6%), and most of them (69.7%) skipped breakfast, even though they thought that it was the most important meal (86.4%). The subjects vended to overeat at lunch (41.9%) and dinner (55.4%). The main reasons that the subjects skipped a meal were a lack of time (50.7%) and poor appetites (23.7%).Most of the subjects (57.4%) had tried to control their body weight by taking drugs (40.5%), doing exercise (34.5%), and controlling their diet (25%). The average intake of nutrients and energy was significantly higher (P<0.05, P<0.01) in Iksan than in Seoul. The intake was below the RDA recommendations except for phosphorus in Iksan, but was above it except for calcium, iron, and vitamin B2,in Seoul. The indexes of nutritional quality (INQ) of calcium (0.5), iron (0.6), vitamin A (0.8), vitamin B2 (0.7), niacin (0.9), and vitamin C (0.9) were under 1.0 but those of protein (1.0), phosphorus (1.2) and thiamin (1.0) were over 1,0. The INQ of the other nutrients, except protein and vitamin C,was significantly higher in Seoul than in Iksan.
베체트병에서 비스테로이드성 소염진통제에 의해 발생한 대량 소장출혈 1예
강인숙,류연주,장지은,정성애,이지수,조영주,이경은,이지희 이화여자대학교 의과대학 2003 EMJ (Ewha medical journal) Vol.26 No.2
Bechet's disease(BD) is a chronic inflammatoroy condition involving several organs inclu-ding gastrointestinal tract. Gastrointestinal tracts involvement in BD has been identified throughout the entire alimentary tract and commonly accompanies ulcerative lesions in the small and large bowel. It is debatable whether BD could be included among seronegative spondyloarthropathy (SPA).SPA usually occurs without overt sign of intestinal inflammation, but significant number of patients have asymptomatic intestinal inflammation, usually affecting ileum. Since most patients with SPA in-cluding BD are treated with NSAIDS. However, NSAID may play a role in aggravation or provo-cation of intestinal inflammation. Special attention to asymptomatic intestinal inflammation is needed, especially when NSAIDs are used for management of arthritic symptom in SpA. We experienced a case of BD which was complicated by a massive small bowel bleeding precipitated by NSAID use. 저자들은 베체트병 환자에서 비스테로이드성 소염진통제 사용 후 발생한 대량 소장 출혈의 1예를 경험하였기에 문헌고찰과 함께 보고하는 바이다.
손윤숙 全北大學校 1996 論文集 Vol.41 No.-
In this In this study an attempt is made to deal with the ballet technique Training program of Foreign Countries including England, France, Sweden, united states, and russia The Royal Ballet School in england consists of a Lower School for Children Between the ages of eleven and sixteen, and as upper School for Studunts age sixteen, and over, this School's main purpose of the Training program is to provide dancers for the Royal Ballet and sadier's wells Royal Ballet. Students go on point about Halfqay Through their first term at Lower School. Paris Opera Ballet School in France was established in the reign of Louis XIV. the majority of the Studens who enroll in the school Comolete six years of Training and then enter the Paris Opera Ballet. Exams are administered at the end of each year to Determine which studunts are quelified to continue in the Program. The Opera Ballet School was inaugurated in Sweden by king Gustav Ⅲ in 1733 and until 1981 offered classes after regular school hours. However, in 1981 the school's traditions and resources werw Transferred to the municipal school system of Stockholm, unde the authority of the Board of Education and renamed the Royal Swedish Ballet School. While the Royal Swedish Ballet School. While the Royal Swedish Ballet school maontains close contact wit the Royal Opera Theater, it now integrates Traditional academic studies with dance Education, a goal achhhhieved after years of pianning and discussion. The school of American Ballet is located on West sixty-sixty street of New York and final cially supported by the Ford Foundation and other privato and coorporate sources. At the end of their SABschooling, many students are taken into the New York city Ballet company with which SAB is affiliated. Students are admitled to the school through audition. General physial qualities sought are long logs, narrow knees, high in steps, long necks, small heads and nataral turnout,. The school has five childerns divisiona, and children are admitted between the ages of eight and nine. Studennts are placed on pointe in ganuary of their first year of study. At that time they time they get fifteen minutes of pointe at the end of their regular three weekly. Hour-end-a-halt technique classes. By the fifth year, they are taking four hour-and-a-half ballet classes a week and a week. There are no provate dance studios in russia. Early dance traning is offered at local recrcation center called palaces of the Pioneers. Teeachers at these centers are usually fdrmer members of major Ruassian ballet companier or graduates of state-sponsored teacher tranining programs. dance classes at the palace are generally offered three times a week and are part of a broad spectrum of classes in all the art. these classes are offered for enjoyment and an understanding of the arts rather than as professional training. Stydents who exhibit a special interest in dance are auditioned for major company schools at the ago of ten. Entrance requirements are rlgorous, and students mush show both exceptional promise and meet exacting physical standards. Only those having what has been defined as a perfect dancers body can be admitted.
김윤정,오영숙,표한경 이화여자대학교약학회 1992 梨花藥學硏究 Vol.- No.31
We have conducted the experiment in order to investigate the effect of estrogen on rat uterine growth and the possible mechanism of action of estrogen on rat uterine growth. The result of time course study of estrogen-17β in immature female rat uterus showed the time dependent stimulation of rat uterine growth. Also the result of dose response study with E 17β in immature rat uterus showed the dose dependent increase in the uterine weight. Monitoring the total protein from the both time course study and dose response study indicates that the increase of rat uferine weight by estrogen correlates with the increase of total protein in rat uterus. Therefore Estrogen saems to stimulate rat uterine growth via the increase of protein synthesis
김연숙 새한철학회 2001 哲學論叢 Vol.23 No.1
본 논문은 레비나스 타자윤리의 탈현대적 윤리학에의 반성과 함의를 살펴보고자 한다. 윤리학에 관한 레비나스의 입장을 정리한다면, 제일철학은 존재론적 형이상학이 아니라 윤리적 형이상학이 되어야 한다는 것이다. 서구철학에서 존재론적 형이상학은 존재자와 관계맺기 보다는 '존재자를 중화'하고 희석해왔다. 그래서 있는 그대로의 타자의 존재를 드러내지 못하는 문제점을 노출시켰다. 레비나스는 이 같은 문제점을 비판하면서 타자와의 관계를 중시하는 윤리학이야말로 존재론을 넘어서 제일철학이 되어야 한다고 주장한다. 이 같은 주장의 배경에는 무엇보다도 그동안 망각되어왔던 탄자의 문제가 있다. 자기밖의 외재성 즉 타자를 자기화하고 통합하는 행위를 전체성이라 비판하면서, 레비나스는 여타의 외재성과 구분되는 타인으로서의 타자의 의미, 타자와의 관계에서 드러나는 무한성의 개념을 통해서 자아중심성을 벗어날 것을 촉구한다. 자기를 중심으로 그려지는 자기내재적 초월의 운동으로부터 절대적 타자성, 절대적 다름의 타자를 향한 움직임과 운동을 특징짓는 것은 타자에로의 초월과 열망이다. 타자에로의 초월이야말로 윤리적 관계형성의 중요한 근거가 된다. 더욱이 레비나스가 타자와의 관계에서 중요하게 고려하는 것은 인간의 감성적 수용성의 차원이다. 인간의 감성은 타자로부터 오는 윤리적 호서와 요청을 감수하는 작용을 설명해준다. 이는 타자윤리가 기존의 이성중심의 주체윤리학과 확연히 구분되는 지점이기도 하다. 레비나스 타자윤리는 탈현대사회에서 윤리학의 위상 및 한국윤리학의 방향에서 중요한 시사점을 준다. 첫째, 주체와 추상적 도덕법칙을 중시하던 이론지향적 윤리학으로부터 타자의 얼굴로 향한 실천윤리학에로의 전환, 둘째, 고립되고 분리된 타자중심의 자아관으로부터 타자와의 관계성을 중시하는 인간관의 전환, 이 같은 특면에서의 동양전통윤리와의 접목가능성, 셋째, 아는 사람뿐만 아니라 제3자 및 이방인에 대한 윤리로의 확충 및 평화의 철학의 정립가능성이다. This thesis purposes to discuss 'ethics of the Other' of Emmanuel Levinas and task of moral education. Therefore I will argue the main issue of ethics of the other in post-modern trends ; Ethics as first philosophy, reason and sensibility, the same and the other. Furthermore I will study that connection 'ethics of the other' with the oriental traditional ethics and philosophy of peace in Levinas with global ethics. In the ethics of the other, Emmanuel Levinas criticizes the ontological tradition of the western philosophy as the philosophy of neutrality or the philosophy of totality, and devotes himself to founding the philosophy of peace based on the idea of the infinity. The philosophy of totality means the philosophy of the same, which objectifies the exteriority of the other outside the subject, and assimilates it to the subject. In the identification of the same in the I, the object of consciousness subjects to the consciousness of the I, Then, If the object of consciousness is an other man, hostile human relations is formed in the relation between me and the other. In this terrible situation, we need to establish a new relationship which recognizes the other person not as object of an I but as a being as it is. The right relationship between me and the other which recognizes the other person is ethical, metaphysical relationship. This ethical relationship does not mean a refusal to of self-identity but is desiring and transcending to the other. In Levinas, the right relationship between me and the other is not the absorption into the unity of the system, but the maintenance of the distance which secures the difference between me and the other. this distance between me and the other is the prerequisite of the exteriority of the other, the absolute otherness, difference and alterity. And it can be possible retained through separation between individual egos, which is possible through the interiority of the ego of enjoyment. In other words, the human being as a body appears in separation from the others. In the relationship with the others, the start line of the ethical relation is to accept the epiphany which appears at the face of the other. While phenomenon is the act of cognition which recognizes objects based on our own purpose, epiphany is what appears to us. The other as a naked face reveals a pre-original language i.e. a context-free ethical language. The face of the oter is not only a command which orders us to follow the ethical calling, but also an appeal which calls us for help. Levinas criticizes that the traditional ethics has a critical problem involving anonymity, an impersonality and abstract universality. He proposes countenance with face to face. In the dialogue, which is an address and an addresse between me and the other, the face-to-face countenance shows the pre-mordial ethical characteristics. What is more, the ethics of the other extends countenance of me and you to the relation between me and an unfamiliar person. Because everyone who essentially possesses the absolute otherness, alterity can displace the other as you in the relation to me. That is to say, the place of the other can be posited with the third, stranger, orphan, the weak, the hunger, the persecuted, the seffering, foreigners, laborers, begger, women …… In this context, Levinas explains an egoistic subjects as an ego or an Norminative I but an ethical subject and an ethical subject as self or Accusative me. Besides, the main characteristic of the ethics of the other is that it describes the relation beyond the human finitude in terms of alterity of the other. A concrete example is the fecundity of eros. Through the fecundity which is fruit of eros, in other words through the son who in\s me and simultaneously who is not me, the finite ego contacts with the infinity of the future. Through the ethics of the other, we can overcome the crisis of deconstruction of the ethics. Also, we can find the new alternative of the ethics which is required by global society in 2ist century. Because the ethics of the other provides the basis of the new ethics as a learning, and it also defines the human subject, the ipseity of the human as the ethical subject. Furthermore, this new form of ethics implies the plurality and the solidarity which enables coexistence with the absolutely different oter. From the relevance of the ethics of the other as a postmodern ethical theory, we can conclude that the ethics of the other provides the new paradigm of the ethics for moral education department.
일부지역 대학생들의 자아개념과 성에 대한 태도와의 관계연구
김연숙 順天靑巖大學 1998 論文集-順天靑巖大學 Vol.22 No.1
The survey was concerned with the relationship between self concept and sexual attitude of students using Lief and Reeds' SKAT (Sexual Knowledge and Attitude Test), Rosenburg's Self Esteem Scale and Choi's Standardized Perceptual Orientation Scale. The specific goals of this study were as follows: 1. to identify the demographic characteristics of the respondents. 2. to determine the self concept of the respondents. 3. to determine the sexual attitude of the respondents. 4. to determine the relationship between the self concept and the sexual attitude of the respondents. The subjects were 292 students from 1 university and 2 junior colleges in Suncheon-Kwangyang area. The data were collected from November 26, 1966 to November 30, 1966. The analysis of data was done by S.P.S.S. program using percentage, t-test, ANOVA and Pearson correlation coefficients. The results of this study can be summarized as follows:1. The average age of respondents was 20.3 years, and 53.1% were male. 44% of respondents had no religion and 55.5% were home-owners. 52.8% spent from 100,000 won to 200,000 per month as the pocket money. The most frequent birth rank was the middle rank (37.3% of respondents). 88.1% had both sides of parents and in the educational level of their fathers, high school was the highest frequency (34.3%). In the educational level of their mothers, primary school was the highest frequency (44.2%). 47.3% of the respondents felt that they had much free time and 44.5% had boy or girl friends (lovers). 39.4% drank alcohol, and 15.8% experienced leaving home without permission. 2.The mean score for the perceptual self concept was 75,250, and the mean score for the evaluative self-concept was 35,514. The mean score for the self-concept was 110,764, which was the sum of the perceptual and the evaluative self concept scores. 3. The mean score for the sexual attitude was 59.29. They showed relatively conservative attitude about abortion and premarital sex. But they showed relatively progressive attitude about masturbation and friendship with the opposite sex (lover). 4. The relationship between self concept and sexual attitude of respondents revealed statistically no significant correlation (r= .0885, p<0.05). 5. The results from the tests for the self concept according to the subjects' demographic variables, showed no significant differences in all variables. 6. The results from the tests for the sexual attitude according to the subjects' demographic variables, showed significant difference in the presence of boy or girl friend (lover ; t=8.1030, p< 0.01)