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Daughter of the Wind: The Travel Writing of Han Bi-ya
( Stephen J. Epstein ) 서울대학교 규장각한국학연구원 2011 Seoul journal of Korean studies Vol.24 No.2
This article considers the early works of travel writer Han Bi-ya [Han Piya] as a set of texts that provide valuable insight into Korean society in the final years of the twentieth century. Writing under the nickname “Daughter of the Wind” (param ŭi ttal), Han first caught the attention of the South Korean public in the mid-1990s, and her best-selling books combined exuberant accounts of backpacking around the globe with engaging reflections inspired by her travel experiences. Most importantly here, her four-volume opus Param ŭi ttal: kŏrŏsŏ chigu sebak’wiban (Daughter of the Wind: Three and a Half Times Around the World on Foot) articulates a discourse of knowledge about the world and Korea’s evolving place within it. In her writings Han established a persona that, in capturing the imagination of many, has led to her status as both an important role model and a prominent public intellectual in Korea. As this essay argues, however, although Han broke ground in both her methods of acquiring and disseminating knowledge and her frequently fresh viewpoints, she maintains continuity with nationalist Korean discourse. Indeed, her regular emphasis upon her subjectivity as a Korean woman reflects both a productive tension and growing complementarity between cosmopolitan outlook and nationalist sentiment, a phenomenon that has become increasingly salient throughout Korean society in recent years.
Social Change and Marriage Patterns among Koryo Saram in Kazakhstan, 1937–1965
( Natalya Yem ),( Stephen J Epstein ) 서울대학교 규장각한국학연구원 2015 Seoul journal of Korean studies Vol.28 No.2
This article considers social forces set in motion when ethnic Koreans of the former Soviet Union (Koryo saram) were deported from the Soviet Far East to Central Asia under Stalin, treating these emerging phenomena as a context for understanding the community’s marriage patterns. Drawing on archival records from 1937 to 1965 in Kazakhstan, we show how choice of marriage partner reflects changes in socioeconomic status, places of residence, gender roles and language use. Demographic data about interethnic marriages in Kazakhstan, we argue, serves as a useful tool for exploring relations between Koryo saram and the larger host society; these evolving trends in marriage patterns offer a window into the Korean diaspora experience locally and more broadly.