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      • KCI등재

        殺戮與救贖的兩難抉擇 -余華和金英夏的父權意識比較分析

        정동매 ( Dong-mei Zheng ),김학철 ( He-zhe Jin ) 중국어문연구회 2015 中國語文論叢 Vol.0 No.72

        There are two similar features about Jin Yingxia, a writer from South Korea and Yu Hua from China. Both of them explore the thing of death in aesthetic style, and they also get the critical consciousness to fathers. This paper takes their novels as sample to study the features and differences of patricide consciousness in these works, to analyze the patricide impulsion and perplexity of these young writes who grew in cultural atmosphere of patriarchal system and matured in industrialized society of great change, and then reveals their introspection and seeking on social order. The two writers both grew in East Asian society with background of traditional Confucian culture, but because of different social system and culture, there are profound differences in their understanding on fathers. Jin Yingxia denied the capitalistic New Order based on interest relationship, but he still hovered in imaginative reconstruction of ideal society, while Yu Hua focused on history by revealing tininess of individual. The figure of fathers are ridiculed and deleted in Jin’s novels, while investigated and blamed in Yu’s work. As contemporary writers, they both took themselves in a contradiction of patricide impulsion and fear of lost their fathers. That is, when they attempted the new possibility of patricide consciousness, it’s hard to hide their restlessness and anxiety, and then showed their intention to do redemption for their fathers.

      • 중국거주 조선족 여성의 영적 안녕정도가 정신건강에 미치는 영향

        정성덕,이종범,김진성,서완석,배대석,박순재,주열,염형욱,김승원,김구묘,안영록,황대홍,표미자,조창열,정태길 영남대학교 의과대학 2004 Yeungnam University Journal of Medicine Vol.21 No.2

        자아초월 정신의학이 체계화되면서 영성(spirituality)은 인성의 한 부분이라는 이론이 대두되었는데 이 영성은 정신건강에 큰 영향을 미친다고 했다. 인간의 성향 중 영적 안녕 정도를 파악하여 그 정도가 정신건강 중 허위성 경향, 정신병적 경향 및 불안과 우울 경향 등에 어떠한 영향을 미치는지를 조사하고저 본 연구를 실시하였다. 대상은 중국의 연변 조선족 자치구에 거주하는 여성 400명을 대상으로 하여 한국판 영적 안녕척도를 사용하여 영적 안녕정도를 파악하였다. 영적 안녕척도의 총점과 이 척도의 2개 하위 척도인 종교적 안녕과 실존적 안녕 척도 양자로 평가한 성적이 불안-우울통합척도와 정신분열증 척도 및 허위성 척도로 평가한 성적에 미치는 영향을 검증하기 위하여 상관관계분석 및 회기분석을 실시하였다. 그 결과는 다음과 같다. 1) 영적 안녕척도로 평가한 조선족 여성의 총점은 68.29로 한국의 기독교 여성이 평가한 100.65보다 훨씬 낮은 점수였다. 2) 불안·우울통합척도로 평가한 총점은 44.88로 연변노인이 평가한 점수와 일개지역의 한국농촌주민이 평가한 점수와 비슷한 결과였다. 3) 허위성 척도로 평가한 성적은 평균 74.57로 70점 이상이 86%(344명)이었으나 영적 안녕 성적과 허위성 성적 간에는 유의한 상관이 없었다. 4) 영적 안녕총점은 정신분열증 척도로 평가한 정신병적 경향에 유의한 영향을 미치지 않았으나 종교적 안녕하위척도의 성적은 정신병적 경향을 높여준데 비하여 실존적 안녕하위척도의 성적은 정신병적 경향을 낮게 해주었다. 5) 영적 안녕척도의 총점 및 두 하위척도인종교적 안녕과 실존적 안녕은 불안과 우울에유의한 상관을 보였는데 영적 안녕총점이 높을수록 불안·우울 총점이 다소 낮아지는 경향을 보였다. 6) 종교적 안녕 하위척도와 불안과 우울과의 관계는 종교적 안녕점수가 높을수록 불안과 우울을 각각 다소 유의하게 높여주었으며 이에 비하여 실존적 안녕하위척도와 불안과 우울과의 관계는 실존적 안녕정도가 높을수록 불안 및 우울점수는 유의하게 낮아졌다. 이와 같은 성적을 미루어볼 때 연변에 거주하는 조선족 여성이 평가한 영적 안녕정도는 정신병적 경향과 불안 및 우울에 유의한 상관을 보였으면 이 척도의 하위 척도인 종교적 안녕정도는 정신건강에 부정적인 영향을 미치는 반면 실존적 안녕정도는 정신건강에 긍정적 영향을 미친 결과로 평가되었다. 이러한 결과는 공산주의 사회에서 실존적 안녕은 긍정적인 가치관으로 평가되는 반면 종교적 안녕은 정신건강에 부정적으로 작용한 것을 입증해 주었다고 하겠다. Background: Spirituality has been an important part of Transpersonal Psychology and is believed to have a large effect on the mental health because it has been systematized. The aim of this study was to determine the level of spiritual disposition on human beings along with its effects on one's mental health. Materials and Methods: The study targeted 400 women residing in Youn-Gil city of JiLin Prov., which is a district of the Cho-Sun tribe in China. Their spiritual well-being was studied using the Spiritual Well-being Scale-Korean Version. The spiritual well-being scale consists of 2 sub-scales of religious well-being and existential well-being. The study was evaluated using a lie scale, psychotic trend, and a combined anxiety-depression scale. The results were considered to be factors of one's mental health. The correlation between the spiritual well-being and each tendency was analyzed by regression analysis. Results: The total score of the Cho-Sun tribal women according to the spiritual well-being scale was 68.29 which was much less than the 100.65 of Korean Christian women. There was no significant correlation between the spiritual well-being and the Lie trend. However, it was found that 86%(344) of Cho-Sun tribal women scored above 70 in the Lie trend with a mean score of 74.57 which is higher than normal populations. Regarding the correlation between the spiritual well-being and psychotic trend, the psychotic trend became significantly higher when the religious well-being was at a high level. On the other hand, the psychotic trend became significantly lower when the existential well-being was at a high level. Regarding the correlation between the spiritual well-being and anxiety, the anxiety was significantly higher when the religious well-being was at a high level. However, the anxiety level was significantly low when the existential well-being was at a high level. Regarding the correlation between the spiritual well-being and depression, the depression level was somewhat significantly high when the religious well-being was at a high level. However, the depression level was significantly low when the existential well-being was at a high level. Conclusion: This study evaluated the effects of spiritual well-being on a person's mental health among Cho-Sun tribal women in Youn-Gil city of JiLIn Prov., P.R. of China. The results found that the religious well-being, which is a sub-scale of spiritual well-being, had negative effects while the existential well-being had positive effects on the mental health. These results proved that a person's religious disposition had negative effects on their mental health in a communitarian society.

      • KCI등재

        한국 문인들의 陳與義시가의 수용 양상연구

        馬金科(Ma Jin Ke),譚紅梅(Tan Hong Mei) 동악어문학회 2010 동악어문학 Vol.55 No.-

        陳與義는 江西詩派의 3대 대표 시인 중 한 사람으로서, 그의 시는 강서시파가 고려와 조선에 수용되는데 일정한 영향을 미쳤다. 한국 고대 시인들이 진여의의 시를 수용하는 양상은 그 특수한 언어 환경으로 말미암아 중국과는 다른 면모를 보일 수밖에 없었다. 우선 수용 과정이 달랐다. 한 예로 그의 詩句를 그대로 인용하여 시를 짓는 경향을 보인다. 실제로 한국 시학은 진여의 시가의 수용과정에서 그의 두시 시학에 대한 역사적 답습을 매우 중시하였다. 아울러 그가 韓愈, 黃庭堅, 陳師道및 기타 시인들을 따라 배운 점에 유의하여 시법의 측면에서 적지 않은 관심을 보였다. 또한 조선조 문인들은 그의 시창작에 대하여 다각적인 평가를 하는데 역점을 두었다. 이는 조선조 문인들이 杜詩의 전승 역사를 매우 중시한 결과로 판단된다. 그와 동시에 한유 등의 영향을 놓치지 않고 추적하기도 하였다. 이런 점은 중국 시학 연구 분야에서도 충분한 관심을 보이지 않은 실정이어서 조선조 문인들의 중국 시인들에 대한 관심을 폭을 이해케 한다. 마지막으로 시기에 따라 진여의에 대한 평가가 엇갈리고 개별 시편에 대해서는 판이한 결론이 내려진 점도 흥미롭다. Jin Yeo-Oui(陳與義) was one of 3 representative poets in Gang-Seo Poem circle(江西詩派), and his poetry influenced on his poem circle's transmission and acceptance in Goryeo and Joseon Dynasties in certain degree. The appearance that Korean ancient poets accepted his poetry was different from Chinese' acceptance way causing from Korea's special language environment, First, both nation's acceptance ways was different. For instance, Korean literary tended to write their poets by directly citing his verses. In fact, Korean poetics considered Jin Yeo-Oui's historical following Tu Fu(杜甫)'s poetics in his poetry as very important one during their course accepting his poetry. Besides, anxious about his learning from other poets like Han Yu(韓愈), Hwang Jeong-Gyeon(黃庭堅), Jin Sha-Do(陳師道) and others, they had much interest in his poetry in aspect of prosody. Also, Joseon literary people focused on multilateral evaluation on his poet creation. This is judged as the result from the fact that they considered Tu Fu(杜甫)'s poetry's transmission history very importantly. At the same time, they tracked down some influences of other poets like Han Yu. Such features were shown because there wasn't enough interest in poetics study in China, so it is understood that Joseon literary had a broad interest of Chinese poets. Finally, it is also interested that the evaluations on Jin Yeo-Oui's works were very opposite varying to ages, and his individual poet got absolutely different assessments.

      • SCISCIESCOPUS

        Biotemplated hybrid TiO<sub>2</sub> nanoparticle and TiO<sub>2</sub>–SiO<sub>2</sub> composites for dye-sensitized solar cells

        Jin, En Mei,Park, Ju-Young,Hwang, Kyung-Jun,Gu, Hal-Bon,Jeong, Sang Mun Elsevier 2014 Materials letters Vol.131 No.-

        <P><B>Abstract</B></P> <P>Hybrid TiO<SUB>2</SUB>-nanoparticle (NP)/TiO<SUB>2</SUB>–SiO<SUB>2</SUB> (TS) composites, prepared using rice straw biotemplates were used as photoelectrodes in dye-sensitized solar cells. The hybrid TiO<SUB>2</SUB>-NP/TS composite showed increased dye loading due to a faster electron diffusion pathway. This could effectively improve the photoelectrode properties of this nanocomposite material, which would improve its solar conversion efficiency. TiO<SUB>2</SUB>-NP/TS (10wt%) based DSSC demonstrated a <I>τ</I> <SUB>t</SUB> of 1.17ms, <I>τ</I> <SUB>r</SUB> of 37.14ms, and showed a maximum power conversion efficiency of 5.81%. <I>V</I> <SUB>oc</SUB>, <I>J</I> <SUB>sc</SUB>, and fill factor values of TiO<SUB>2</SUB>-NP/TS were found to be 0.69V, 14.01mAcm<SUP>−2</SUP>, and 60.11%, respectively under AM 1.5 simulated sunlight illumination (100mWcm<SUP>−2</SUP>).</P> <P><B>Highlights</B></P> <P> <UL> <LI> TiO<SUB>2</SUB>–SiO<SUB>2</SUB> composite was fabricated by using rice straw as a biotemplate. </LI> <LI> Biotemplated TiO<SUB>2</SUB>–SiO<SUB>2</SUB> composites provide a faster electron diffusion pathway. </LI> <LI> Hybrid TiO<SUB>2</SUB>-NP/TiO<SUB>2</SUB>–SiO<SUB>2</SUB> composite increased the dye adsorption ability. </LI> <LI> Photovoltaic properties of hybrid TiO<SUB>2</SUB>-NP/TiO<SUB>2</SUB>–SiO<SUB>2</SUB> composite were enhanced. </LI> </UL> </P>

      • KCI등재후보
      • SCISCIESCOPUS

        Photosensitization of nanoporous TiO<sub>2</sub> films with natural dye

        Jin, En Mei,Park, Kyung-Hee,Jin, Bo,Yun, Je-Jung,Gu, Hal-Bon Royal Swedish Academy of Sciences 2010 Physica scripta Vol.2010 No.t139

        <P>Dye-sensitized solar cells were assembled by using natural dyes extracted from wormwood, bamboo leaves and red maple leaves as photosensitizers. The <I>V</I><SUB>oc</SUB> values of natural dyes from wormwood, bamboo leaves and maple leaves were 0.67, 0.66 and 0.59, respectively. The <I>I</I><SUB>SC</SUB> values were varied from 2.56 to 5.95 mA cm<SUP>−2</SUP> and the fill factors from 56 to 66%. Based on investigations into the structure and properties of dye molecules, wormwood revealed the best photosensitized effects among several kinds of natural dyes, which is due to the interaction between the carbonyl and hydroxyl groups of anthocyanin and the surface of TiO<SUB>2</SUB>; these wormwood extracts act as efficient sensitizers.</P>

      • SCOPUSKCI등재

        Magnolol Inhibits iNOS, p38 Kinase, and NF-κB/Rel in Murine Macrophages

        Mei Hong Li,In Youp Chang,Ho Jin You,Dae Sik Jang,Jin Sook Kim,Young Jin Jeon 한국독성학회 2006 Toxicological Research Vol.22 No.3

        We demonstrate that magnolol, a hydroxylated biphenyl compound isolated from Magnolia officinalis, inhibits LPS-induced expression of iNOS gene in RAW 264.7 cells (murine macrophage cell line). Treatment of RAW 264.7 cells with magnolol inhibited LPS-stimulated nitric oxide production in a dose-related manner. RT-PCR analysis showed that the decrease of NO was due to the inhibition of iNOS gene expression. Western immunoblot analysis of phosphorylate p38 kinase showed magnolol significantly inhibited the phosphorylation of p38 kinase which is important in the regulation of iNOS gene expression. The specific p38 inhibitor SB203580 abrogated the LPSinduced NO generation and iNOS expression, whereas the selective MEK-1 inhibitor PD98059 did not affect the NO induction. Immunostaining of p65 and reporter gene assay showed that magnolol inhibited NF-κ/Rel nuclear translocation and transcriptional activation, respectively. Collectively, this series of experiments indicates that magnolol inhibits iNOS gene expression by blocking NF-κ/Rel and p38 kinase signaling. Due to the critical role that NO release plays in mediating inflammatory responses, the inhibitory effects of magnolol on iNOS suggest that magnolol may represent a useful anti-inflammatory agent.

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