마약쟁이와 바비 인형: 남호주 두 학교의 10대 소녀 사이에서의 인기

( Laurence Owens ),( Neil Duncan ) 한국주관성연구학회 2009 Journal of Human Subjectivity Vol.7 No.2

Un enseignement laïque de la morale pour aujourd’hui ?

Laurence Loeffel 고려대학교 응용문화연구소 2016 에피스테메 Vol.0 No.15

Le rapport remis à M. Vincent Peillon, ministre de l’Éducation nationale le 22 avril 2013 intitulé Pour un enseignement laïque de la morale affirme le bien-fondé d’un enseignement laïque de la morale à l’école aujourd’hui, en cherchant des points d’appui prenant en compte les évolutions de la démocratie et le nécessaire respect du pluralisme des opinions et des croyances. Une telle option aujourd’hui traduite dans les nouveaux programmes de l’enseignement moral et civique requiert une culture philosophique et plus largement une culture générale qui ne sont pas toujours à l’ordre du jour dans la formation des enseignants. Ce projet et ce programme nous éloignent du projet politique de l’éducation morale laïque tel qu’il a été pensé et mis en œuvre sous la Troisième République. Il nous en éloigne, mais nous en rapproche en même temps, tant la fondation philosophique de cette éducation importait à ses promoteurs, soucieux d’un enseignement laïque de la morale aussi solide qu’ennemi des dogmes. The report, which was handed to Mr. Vincent Peillon, Minister for Education, on April 22nd, 2013, entitled "For a secular education of the morality" asserts the legitimacy of a secular education of the morality to the school today, by looking for supports taking into account the evolutions of the democracy and the necessary respect for the pluralism of the opinions and the faiths. Such an option today translated in the new programs of the moral and civic education requires a philosophic culture and more widely a general knowledge which are not still on the agenda in the formation of the teachers. This project and this program take away us from the political project of the secular moral education such as it was thought and implemented under the Third Republic. Il takes away us from it, but moves closer to us to it at the same time, so much the philosophic foundation of this education mattered for his promoters, worried about a secular education of the morality so solid as enemy of dogmae.

John Wesley and John Fletcher: Did They Resolve their Difference Over the Idea of Pentecostal Sanctification? Examining the Historiographical Evidence

LAURENCE W,WOOD 서울신학대학교 글로벌사중복음연구소 2016 World Christianity and the Fourfold Gosepl Vol.2 No.1

A Generalized Prediction Method for Critical Heat Flux in CANDU Fuel-Bundle Strings

Laurence K. H. Leung,De C. Groeneveld,Guy Hotte 대한기계학회 1998 Heat transter conference Vol.6 No.1

Homer as a Point of Departure: Epic Similes in the Divine Comedy

( Laurence K P Wong ) 부산외국어대학교 지중해지역원 2011 The Mediterranean Review Vol.4 No.1

Contrary to the view-current among certain critics-that it is only decorative, the epic simile, starting from Homer and carried on by Virgil and Milton, performs many functions, functions that help to make an epic what it is. In the development of the epic in general and of the epic simile in particular, Homer, Virgil, and Milton, three mainstream epic poets, were linked by a similar tradition and shared close affinities in the way they employed this rhetorical device. While drawing on the Homer-Virgil tradition, using the epic simile as Homer, Virgil, and Milton did, Dante in The Divine Comedy took Homer as a point of departure. This paper discusses what functions Dante`s epic similes perform, how they differ from those of Homer, Virgil, and Milton, and how they scale new heights, heights which are beyond the epic similes of the mainstream epic poets, attaining, as Eliot put it, to "the highest point poetry has ever reached or ever can reach."

Letter to the Editor: Influence of Gender on Occurrence of Chronic Subdural Hematoma; Is It an Effect of Cranial Asymmetry? (Korean J Neurotrauma 2014;10:82–85)

Laurence Marshman 대한신경손상학회 2019 Korean Journal of Neurotrauma Vol.15 No.2

Recent Directions in Telemedicine: Review of Trends in Research and Practice

Laurence S. Wilson,Anthony J. Maeder 대한의료정보학회 2015 Healthcare Informatics Research Vol.21 No.4

Healthcare is now routinely delivered by telecommunications-based services in all developed countries and an increasing number of developing countries. Telemedicine is used in many clinical specialities and across numerous healthcare settings, which range from mobile patient-centric applications to complex interactions amongst clinicians in tertiary referral hospital settings. This paper discusses some recent areas of significant development and progress in the field with the purpose of identifying strong trends in both research and practice activities. Methods: To establish the breadth of new ideas and directions in the field, a review of literature was made by searching PubMed for recent publications including terms (telemedicine OR telehealth) AND (challenge OR direction OR innovation OR new OR novel OR trend), for all searchable categories. 3,433 publications were identified that have appeared since January 1, 2005 (2,172 of these since January 1, 2010), based on a search conducted on June 1, 2015. Results: The current interest areas in these papers span both synchronous telemedicine, including intensive care, emergency medicine, and mental health, and asynchronous telemedicine, including wound and burns care, dermatology and ophthalmology. Conclusions: It is concluded that two major drivers of contemporary tele medicine development are a high volume demand for a particular clinical service, and/or a high criticality of need for clinical exper tise to deliver the service. These areas offer promise for further study and enhancement of applicable telemedicine methods and have the potential for large-scale deployments internationally, which would contribute significantly to the advancement of healthcare.

미국의 자기부상열차 기술개발과 상용화 현황

Laurence E. (Larry) Blow,한형석 한국철도학회 2015 철도저널 Vol.18 No.1

이상에서 살펴본 것과 같이 과거 몇 년간 미국 내에서의 자기부상열차 기술개발과 노선건설에 있어서 그렇다할 성과는 없었다. 국가적 차원에서의 대규모 기술개발 자금지원도 없었고 단지 기업이나 주정부로부터의 재원조달이 주였다고 할 수 있다. 다행이 일본이 Washington DC와 Baltimore 노선에 일본의 초전도 자기부상열차 기술과 5조 원의 자금을 투자하겠다고 나서 가시적인 결과가 기대된다. 도시형의 경우 Orlando에서 24km 노선건설을 위한 토지임대협상이 진행 중인데 금년 봄에 결론에 도달할 것으로 알려지고 있다. 그 이외에도 몇 개의 다른 지역에서 노선건설이 추진 중이어서 더 두고 볼 일이다. 연구비 확보에 있어서는 연방정부의 지원이 줄자 전통적인 공공자금에서 민간자본으로 눈을 돌리는 것도 최근의 경향이라고 할 수 있다. 마지막으로 저자가 미국의 기술개발 환경에서 배운 점 중의 하나는 독창적인 기술이 미성숙이라고 하도라도 공개적으로 제안하고 평가를 받으며 사회는 그에 대한 연구비를 지원한다는 것이다. 그 결과 새로운 개념의 자기부상기술의 다수는 미국에서 나오고 있다.

A critical look at software tools in corpus linguistics

Laurence Anthony 경희대학교 언어정보연구소 2013 언어연구 Vol.30 No.2

Corpora are often referred to as the 'tools' of corpus linguistics. However, it is important to recognize that corpora are simply linguistic data and that specialized software tools are required to view and analyze them. The functionality offered by software tools largely dictates what corpus linguistics research methods are available to a researcher, and hence, the design of tools will become an increasingly important factor as corpora become larger and the statistical analysis of linguistic data becomes increasingly complex. In this paper, I will first discuss how separating the data from the tools resolves various issues that are hotly debated within the field. Next, I will offer a critical look at the development of four generations of corpus tools, discussing their strengths and weaknesses. Then, I will discuss the role of programming in corpus linguistics tools creation and present a model for the development of future corpus tools. Finally, I will show a real-world example of a next-generation corpus tool that was developed for use in language learning. (Waseda University)

The Ultimate Portraiture: God in Paradise Lost and in the Divine Comedy

( Laurence K P Wong ) 부산외국어대학교 지중해지역원 2011 The Mediterranean Review Vol.4 No.2

Arguably the two greatest poets of the Christian world, Milton and Dante have both written about God, respectively in Paradise Lost and in The Divine Comedy. Though equally influenced by the Bible and Christian thought and sharing many affinities, the two poets adopted different approaches in portraying the Supreme Being, a task that taxes the imaginative powers of the greatest of poets. While Milton`s portraiture of God is highly anthropomorphic, reminding one very much of the epics of pre-Christian times, Dante`s parts company with that of the classical epics in a direction of its own, and is indebted for its success not to anthropomorphism, but, rather, to the avoidance of anthropomorphism. In the end, while Milton`s God is more interesting, more intriguing, and more "story-worthy" as a character, Dante`s comes closer to the true image of the Christian Supreme Being. This paper discusses the Christian God as he appears in Paradise Lost and in The Divine Comedy, compares the two poets` approaches with reference to Homer, Virgil, Goethe, and Chinese mythology, shows how, eventually, Dante turns out to be the greater master in representing the ineffable, the indescribable, and the inapprehensible.