여성의 피부미용 관리에 관한 관심도와 관련요인 분석

권영옥,민경은 충남대학교 체육과학연구소 2000 體育科學硏究誌 Vol.18 No.1

A ananyisis of Variance was used to know Women's recognition about skin care and factors affecting skin. We interviewed 800 women, who visited beauty shop. Data were drawn face to face interveiws of 800female of Taejon city. The results of were as follows; 1. From the degree of concern about skin care according to general characteristics, we have found that were statistical significant difference in age and occupation(p<0.05). The degree of concern about the skin care were high in subject of student 2. From the degree of recognition about factors affecting skin according to general characteristics, we have found that there were statistical significant difference in age(p<0.01), education level(p<0.01), occupation(p<0.01), and marital status(p<0.05).

루돌프 스멘트 憲法理論의 精神科學的 方法

崔京玉 東亞大學校 大學院 1994 大學院論文集 Vol.19 No.-

憲法判例의 先例拘束性과 法源性

崔京玉 東亞大學校 大學院 1997 大學院論文集 Vol.22 No.-

Presently in Korea as the role of the court of the Constitutional Law is wide-spread and the people's knowledge of human rights is more thorough, constitutional petitions have been increasing steadily and cases have been accumulating. Therefore, this essay will study how much the secondary source of cases can be accepted as court cases of Constitutional Law have been accumulating. It will also analyse the influence and limit of the precedent of cases being considered in Korea and Japan which are taking the principle of written law in the continental law. The doctrine of stare decises results from that cases have binding force as they have been accumulating under the principle of an unwritten law in Anglo-American law. Korea and Japan have two facts in common. One is that over a half century has passed since World War II, and the other is that the two countries inherited the continental law. They have been making their own respective law-cultures though they have something historical and cultural in common. Therefore it will be meaningful to find out the similarities and differences between both countries' cases of Constitutional Law;(the secondary sources and the precedents of the two countries), now, at a time when over fifty years have passed since the restoration of Korean Independence from Japan. There is still little discussion, however, on the secondary source and the precedent of cases of Constitutional Law in Korea. Therefore this essay compared the precedents of constitutional cases and the secondary sources of cases of Constitutional Law in Korea and Japan. It classifies Korean constitutional cases into parts and looks at the precedent and the secondary source of the constitutional cases after examining scholars' opinions of Japan. These pinions arisen after long and lively debates about the secondary source of constitutional cases and the precedent of these cases.

빠딴잘리 요가경에 나타난 인간의 본성과 삶의 목적

조옥경,김명권 한국동서정신과학회 1999 동서정신과학 Vol.2 No.1

본 연구의 목적은 빠딴잘리 요가경에서 가정하고 있는 인간관과 인생관을 알아보는 것이었다. 다양한 요가의 기법들과 목표는 단순한 철학적 이해를 넘어 인간 심성의 개발이라는 측면에서 심리학의 관심사와 일치한다. 그러므로 빠딴잘리 요가경을 심리학적인 시각에서 살펴보는 것이 필요하다고 보았다. 빠딴잘리는 인간은 순수의식인 뿌루샤와 물질적 요소인 쁘라끄르띠로 되어 있고 이 두 요소는 서로 관련 없이 독립적으로 존재한다고 보았다. 현상적으로 경험하는 심리적 실체인 '나'는 뿌루샤와 쁘라끄르띠의 혼동으로 파생된 것이므로 궁극적으로는 허구임을 강조하였다. 이 혼동을 아위디아(Avidya￣)라고 하며 이로 인해 피할 수 없는 인간의 온갖 고통이 파생된다. 고통을 피하려는 욕구는 모든 인간에게 공통된 것으로 이를 위해서는 고통의 근본원인인 아위디아를 완전히 뿌리뽑아야한다. 여러 가지 명상법과 고행 법은 결국 아위디아를 제거하여 인간 본연의 실체, 즉 뿌루샤와 쁘라끄르띠의 완전한 분리를 체험하는 것이다. 이를 위해 사는 삶만이 진정으로 가치가 있는 삶임을 빠딴잘리는 거듭 강조하고 있다. 뿌루샤의 절대적 존재를 깨닫고 직접 체험함으로써 쁘라끄르띠의 무상한 세계를 초월하여 절대 자유와 행복에로 도달하는 것이 인생의 진정한 목적이라는 것이다. 이러한 빠딴잘리 요가경의 인간과 인생에 대한 태도는 언뜻 보기에는 지나치게 비현실적이고 때로는 무모한 것처럼 보인다. 그러나 빠딴잘리는 자신의 시각을 뒷받침하는 이론적, 경험적 근거를 제시하면서 자유와 행복을 위한 구체적인 방법을 과학적이고 체계적으로 설명하였다. 오랜 세월을 거쳐 경험적으로 입증되어온 요가의 실천적 방법들이 최근 심리치료에 적극적으로 도입되고 있는 실정임을 고려할 때 그 방법들의 이론적 근거를 제공하는 철학적 가정들을 심리학적인 측면에서 재조명해보고 그 가치를 새롭게 찾는 것이 시급한 일이라고 본다. This theoretical study aims to examine the several basic assumptions that Patan~jali's Yoga Su￣tra has adopted about the nature of man and the goal of life. The Yoga Su￣tras are considered the foundation of all Yoga practice and Yoga psychology. People have been practicing Yoga for centuries in order to obtain the physical and psychological benefits that arise out of this discipline. Despite the increasing interest of contemporary Western psychology in the practice of Yoga, comparatively little has been written about its philosophical aspect. It is the purpose of this paper to make explicit theoretical points of Yoga's view about man and his life. Patan~jali assumed that man consists of two separate elements; Purus??a and Prakr??ti. The Purus??a is the pure and essential consciousness. Prakr??ti is the term used to designate everything else in the universe aside from the Purus??a, mainly the natural or material world. According to Patan~jali, the cause of all mental pain and anguish is avidya, lack of understanding the distinction between Purus??a and Prakr??ti. This wrong identification with man's material nature as opposed to one's Purus??a, that is Avidya￣, should be removed by the right knowledge to obtain the absolute happiness and freedom free from all the pain and suffering. Hence the true goal of life is to escape from pain which are yet to come by means of destroying Avidya￣. As the Avidya￣ is the fundamental cause of other sufferings, one's whole life should be devoted to the effective and practical ways to root it out. The philosophical presuppositions of Patan~jali about man and man's life seems to be metaphysical and mystical, not deserving of serious scientific comment. But he deals with human sufferings and the practical means to overcome them in a systematic way. His theoretical assumptions helps us to gain an understanding of Yoga psychology's principles of mental health, psychological disturbance, and therapeutic change.

日本의 明治時代에 있어서 (帝國)議會制度의 成立課程과 特性

崔京玉 동아대학교 법학연구소 2001 東亞法學 Vol.- No.29

루돌프 스멘트의 統合原理(下) : Der Begriff und die Arten der Integration 統合의 槪念과 種類를 중심으로

崔京玉 東亞大學校 大學院 1996 大學院論文集 Vol.21 No.-

(Ⅰ)In den zwanziger Jahren des neunzehten Jahrhunderts wurde die Intergationslehre Rudolf Smends durch den Ubergang von der Monarchie zur weimarer Republik in der deutschen Verfassungsgeschichte aufgetreten. Aber diese ist weder alles der Verfassungslehre noch das Vertretenstheorie der Demokratie. Warum soll der Staat die Volker integrieren und dadurch die wahre Integration erreichen? Damals kritierte Smend das bisherige Rechtspositivismus und behauptete die geist wissenschaftliche Methode in der staatsrechtslehre. In dieser Aufsatz werden der Begriff und die Arten der Integration Smends im allgemeinen vorgestellt. Der Inhalt dieser Aufsatzes ist wie folgend, Ⅰ.Vorrede Ⅱ.Der Begriff der Integration 1.der Gegenstand der staatslehre 2.die Struktur des Staatslehre Ⅲ.Die Arten der Integration 1.Die personliche Integration 2.Die funktionelle Integration(in der vorliegenden Aufsatz) 3.Die sachliche Integration 4.Die Einheit des Integrationssystems Ⅳ.Die Integrationslehre und das Grundrecht 1.Der integrierende sachliche Inhalt 2.Das Grundrecht von Frankreich und Deutschland Ⅴ.Zum Schluβ Nachdem Smend bezieht sich die Staatsrechts-Staatslehre auf die ein Teil der geistige Wirklichkeit. Die Gebildung der geistigen Gruppe ist nicht als die Wirklichkeit der statischen Substanz sondern das reale-geistige Leben und die Sinneinheit der geitige Behandlung im Staatsleben. Smend will auf diesem Grund die Volker in dem geistigen Leben des Staates integrieren. er teilt die Integationsart drei Arten, d.h. die personliche, -funktionelle-, sachliche Integraion. Von der personlichen Integration aus wird der Fruher, besonders der Monarch dees Staates bedeutet, von der funktionellen Integration aus das Prozeβdes Staatslebens, z.B. Wahl, Parlamentarismus, Mehrheitsprinzip usw., und von der sachlichen Integration aus der gemeinsame Wertbestand einer politischen Gemeinschaft. Jede Integrationssart enthalt auch viele Probleme. In der personlichen Integration will Smend durch den Wert der 「mythenhaften Substanz」der Monarchen die Volker integrieren. In der funktionellen Integration behauptet er die Verminderung der Integrationen der Volker durch die Verhaltnis-Geheimniswahl. Daran kann man den Antidemokratischen Gedanken Smends erkenen. Das Faschismus ist in der Tat ein Schatzhaus der Integrationslehre Smends. Smend steht auch im Gegensatz zu der kausalen Gesetzlichkeit und des Parlamentarismus. Aber was Smend bedeuter, gibt es kein Neue wie in der bisherigen Staatsrechts-Staatslehre. Es ist nur die eine Souveranitatstheorie. In der ersten(Ⅰ) Aufsatz wird nur, was uber zur funktionellen Integration von drei Arthen der Integration ist, vorgestellt. Was uber nach der sachlichen Integration ist, wird in der zweiten(Ⅱ) Aufsatz gelaufen werden. (Ⅱ)In der vorliegenden Schriften wurde die personliche-funktionelle Integration von drei Arten der INtegration R. Smends behandelt. Deshalb will die sachliche Integration in diesem Schrift behandelt werden. Erstens entwickelt Smend, daβDer Begriff des Wertes in der sachlichen Integration 'Sinnverwirklicheit' des gemeinschaftlichen Levens zwischen Einzeln und Staat ist. Dieser Gedanke Smends auch geht von der Kulturphilosophie T.Litts, der phanomenologie E. Huserls und der geistwissenschaftlichen Methodologie W.Diltheys und E.Sprangers aus. Der Stast enthalt d.h. die Wirkichkeit als die geitigen Lebensgemeinschaft, gleichzeitig hangt davon a, daβdie Gemeinschaft alle sinninhalt macht. Aber hier sein die Freiheit zum(od.im) Staat R.Smends und die Freigheit vom Staat C.Schmitts gegensatzlich zusammen. Trotzdem kann man in die Feiheit vom Staat C. Schmitts mit Rule of Law im English American Law vergleichen, Smend versucht die Volker mit dem Symbol sachlich zu integrieren und findet die Legitimitat dieser Motive im Faschismus. Damit behaupet Smend die Einzelkeit jedes Volks mit dem Staat zusammenzuhangen und mehr die Dauerhaftigkeit des Staates als die Einzelkeit jedes. Zweitens versucht Smend beim Verhaltnis der funktionelle und sachliche Integration emerseits die Trennung der sachlichen Integration durch die funktionelle Integration, andererseits die Trennung der funktionellen Integration durch die sachliche Integration. Drittens beobachtet Smend den Wert, der als der ersten Molichkeit beim historischen Prozeβmittelaltereichsch, geistig, auselementarisch, ausverwirklich und funktonell gewesen werden, und gemeinschaftlich nicht gestaltent wird, besonders als keine notige traditionelle Menschen mit der statischen Kultur-und Sozialwert. Deshalb behaupt Smend die Freiheit zum Staat. Viertens auβerdem neigt er as Parlamertalismus und die Freiheit, beobachtet bei der sachlichen Integration mit der Technik der funktionellen Integration oder der staatlichen Mythe und dem burokratischen Staat die Volker zu integrieren. Smend behandelt auch das Grundrecht als ein Teil der sachlichen Integration und bezeichnet als Wert-Guter-und Kultursystm. Endliche ist dieser Gedanke Smends eine raumliche-historische Grenze und einschlieβden Staatoberhand zu gewinnen.

염소를 포함한 액체에서의 금박막 패터닝과 표면 분석

성덕경,최정옥,안일신,김옥경 한양대학교 이학기술연구소 2004 이학기술연구지 Vol.7 No.

금박막은 높은 전도성의 화학적인 안정성을 가지고 있으므로 GaAs를 기판으로 한 bevice에서 널리 쓰이고 있으며 SAM(Self-Assembled Monolayer), Nanolithography 등에서도 아주 주요하게 사용되고 있다. 본 연구에서는 염소가 포함된 액체에 금박막이 접해있고 UV를 조사하여 식각이 되는 것을 발견하고 연구하였다. 노광량을 조절하여 금박막의 기각률을 조절할수 있으며, 또한 가모강제 공정을 거치지 않고 금박막에 직접 조사하게 되므로 간단하게 패터닝을 할수 있다. AFM(atomic force microscope), optical microscope, ellipsometry 를 이용하여 식각률 측정 및 표면 변화를 보았다. Various metals or their alloys are used in the semiconductor metallization process or in micro-or nano-structure devices. We report a novel etching technique of gold film based on new phenomenon that gold is soluble in chlorine containing solutions or solvents under UV irradiation. Mask patterns can be transferred to gold surface directly without resorting to complicate photoresist process. And, etch rate could be controlled from sub nanometer to few tens of nanometers per minute by adjusting exposure parameters. Moreover, non-toxic liquid such as NaCl solution can be used for the process. AFM(atomic force microscope), optical microscope, ellipsometry were used to characterize the etch rate and the surface morphology.

制憲國會의 成立史 : 美軍政 法令과 관련하여

崔京玉 한국공법학회 2003 공법연구 Vol.31 No.5

On August 15, 1945, finally Japan surrendered to the Allied Forces, and on September 7, the US occupation forces landed at Incheon. That very moment was a decisive moment that held sway over the partition of the Korean Peninsula. When we consider the moment, on August 22, commander of the headquarters of the 34th Japanese Army posted at north of the 38th Parallel, Gusihusi(lieutenant general) signed an instrument surrender to commander of the 25th Russian Army. Thus Russian Army disarmed Japanese Army at north of the 38th Parallel. Meanwhile, onAugust 27, the supreme commander of the Allied Forces, Douglas McArthur (1880-1964) appointed John R. Hodge who was leading the 24th corps under the control of the 10th US Army in Okinawa at that time to the commander in chief of the HUSAMGIK(Headquartersof the United States Army Military Government in Korea, its office was posted in Seoul Korea; hereinafter referred to the HUSAMGIK), and commanded him that an occupying scope of the US Army in Korea was south of the 38th Parallel. These accidental events that happened in Korean history began in this way and left the Korean Peninsula bounded again with the national division for the next fifty years. At the same time, such complicated domestic and international situations were linked to the trusteeship in Korea and provided the momentum of beginning of the US Army Military Government in South Korea. Therefore, in this thesis we will investigate the formation process of Korea's first independent national assembly, that is, the Korean 『Constitutional Legislative Assembly』(KCLA), focusing on the period of the US Army Military Government. In order to do this, at first, we are going to inquire into the legal characteristics of the US Army Military Government put in force in Korea, and at second, the statues promulgated by the US Army Military Government under the supervision of the US Army Military Government and opening process of the KCLA based on those. Along with doing this, we will look into the process of the policy establishment and its effect sprung from the relation between the US Army Military Government authorities and 『Representative Democratic Council』 (RDC) and the 『Korean Interim Lagislative Assembly』 (KILA), legal characteristics of these National Assembly systems, and opening process of the KCLA The contents of this thesis are as follows. Table of contents 1. Introduction 2. Legal characteristics of the US Army Military Government 3. A proposal by M. Preston Goodfellow and the 『Representative Democratic Council』 (RDC) 1) John R. Hodge and the RDC 2) The Supreme Governing Commission and the RDC 3) Legal characteristics of the RDC 4. The US Army Military Government Ordinance 118 and the 『Korean Interim Legislative Assembly』(KILA) 1) A plan for the application of the political situation by William R. Langdon and the KILA 2) Archer L. Lerch and the proposal for the legislative organization 3) Legal characteristics of the KILA 5. The US Army Military Government Ordiance 175 and opening of the 『Koren Constitutional Legislative Assembly』 (KCLA) 6. Conclusion

現代中國語의 同義語小考

孫慶玉 中國語文硏究會 1989 中國語文論叢 Vol.2 No.-

유아교사의 소진에 관한 연구

유경숙,김수옥 한국아동교육학회 2004 아동교육 Vol.13 No.2

본 연구에서는 광주광역시 유아교사의 소진경험에 대해 체계적으로 분석하고 검토해 봄으로서 유아교사의 전문성을 신장하고 유아교육의 질적 향상에 기여하고자 한다. 근무시간에 따른 소진에서는 12시간 이상 근무하는 집단이 가장 소진한 것으로 나타났다. 즉 평균 이상의 시간을 근무하는 경우 소진하는 것으로 볼 수 있는데, 이것은 근무시간이 긴 교사들은 정서적 고갈의 소진 증상을 자주 느끼고 일에서 성취감도 적게 느끼는 것으로 보아 개인적인 특성 요인들보다 근무여건이 소진에 더 절정적인 영향을 미치는 것으로 여겨진다. 본 연구의 대상인 광주지역 유아교사들의 평균 근무시간은11시간으로 나타났으며, 근무시간이 길어질수록 일에 대한 집중력이 털어지므로 교사의 스트레스로 작용하여 소진이 높게 나타나는 것으로 해석된다. The purpose of this study was to find the difference among child teachers' exhaustion A questionnaire was distributed to 278 child teachers who worked in Nurseries and Kindergartens at Kwangju. The questionnaire consisted of 13 questions regarding teachers' background and exhaustion. To find exhaustion by the background variables of child teachers, t-test, One-way Anova, and Scheffe-test were used The result was as follows; Child teachers' exhaustion found a significant difference by formal schooling and average hours of duty. The higher exhaustion was found in a group of child teachers who completed not more than a college, a group of those who finished a graduate school, and a group of those who worked for more than 12 hours in average.