Relationship Implications of Giving Medical Service Users Sense of Control

( Lee¸ Jungki ) 경희대학교 경영연구원 2021 의료경영학연구 Vol.15 No.1

This study explores an alternative mechanism in which relationship drivers such as customer satisfaction, gratitude and engagement behavior are established among medical service users. Characterizing medical service encounters as potentially stressful events, this study proposes and empirically examines medical service customers’ perceived control as a promising factor that may improve their overall healthcare experiences. The study adopts a research model and a set of hypotheses in an attempt to examine the implications of giving healthcare customers control upon their service experiences. Data collection was implemented by a professional research company located in South Korea. Findings of the study reveal the importance of having customers feel a sense of control during their healthcare experience, as perceived control turns out to exert both direct and indirect influences upon their satisfaction, gratitude, and engagement behavior. Such findings of the study provide new insights for the practitioners and academics to establish and strengthen long-term relationships with medical customers.

Synthesis and Structure–Activity Relationships of Gadolinium Complexes of DO3A–Benzothiazole Conjugates as Potential Theranostic Agents

Jung, Ki‐,Hye,Kang, Sun‐,Hee,Kang, Min‐,Kyoung,Kim, Soyeon,Kim, Hee‐,Kyung,Kim, Yeoun‐,Hee,Ho Lee, Gang,Shim, Gyu‐,Bo,Jung, Jae‐,Chang,Chang, Yongmin,Kim, Tae WILEY‐VCH Verlag 2015 European journal of inorganic chemistry Vol.2015 No.4

<P><B>Abstract</B></P><P>The synthesis of two bifunctional chelates, 1,4,7,10‐tetraazacyclododecane‐1,4,7‐triacetic acid (DO3A) conjugates of benzothiazoles (H<SUB>3</SUB>L<SUP>3a</SUP> and H<SUB>3</SUB>L<SUP>3b</SUP>), and the corresponding gadolinium complexes (GdL<SUP>3a</SUP> and GdL<SUP>3b</SUP>) was achieved. The intracellular and tumor‐specific nature of GdL<SUP>3a</SUP> and GdL<SUP>3b</SUP> were confirmed by magnetic resonance images of the cytosols and nuclei of various cell lines. The two complexes displayed antitumor activities with varying degrees of growth‐inhibition and total‐growth‐inhibition values depending on the types of tumor cells. They caused morphological changes in tumor cell lines at much lower concentrations of gadolinium ([Gd] ≥ 50 μ<SMALL>M</SMALL>) than their predecessors, DO3A–(<I>p</I>‐aniline benzothiazole) conjugates (H<SUB>3</SUB>L<SUP>1</SUP>), and its Gd<SUP>III</SUP> complex (GdL<SUP>1</SUP>) required concentrations that were almost four times as high ([Gd] ≥ 200 μ<SMALL>M</SMALL>).</P>

Detection of Functional Change in Preperimetric and Perimetric Glaucoma Using 10-2 Matrix Perimetry

Jung, K.I.,Park, C.K. Ophthalmic Pub. Co.] ; Elsevier Science Ltd 2017 American journal of ophthalmology Vol.182 No.-

<P>CONCLUSIONS: FDT 10-2 was found to detect functional damage of the macula early in preperimetric glaucoma, and to perform better than with SAP 10-2 (size III or V) from preperimetric to perimetric glaucoma in the structure-function relationship. FDT 10-2 can be considered a useful tool to detect glaucomatous damage of the macula early and appropriately. (C) 2017 Elsevier Inc. All rights reserved.</P>

발타자르 휩마이어의 구원론

최정기 ( Choi¸ Jung Ki ) 한국복음주의역사신학회 2020 역사신학 논총 Vol.37 No.-

16세기 재침례교도는 개혁자들로부터 행위구원을 가르친다는 비판을 받았고 그런 시각은 세20기 까지도 이어졌다. 재침례교 신학자 발타자르 휩마이어의 구원론 역시 펠라기우스주의 내지 반펠라기우스주의(Semi-Pelagianism)라는 평가를 받아왔다. 특히 데이빗 스타인메츠(David C. Steinmetz)는 “Scholasticism and Radical Reform: No minalist Motifs in the Theology of Balthasar Hubmaier”(1971)라는 논문에서 휩마이어의 구원론에 가브리엘 비엘(의Gabriel Biel) 원리, 즉 ‘하나님은 자신 안에 있는 것을 행하는 자에게 은혜를 거부하지 않으신다’(facientibus quod in se est deus non denegat gratiam)가 남아 있다고 주장했다.스 타인메츠에 따르면 휩마이어는 타락하지 않은 영의 의지로 구원의 과정을 시작할 수 있다고 보았다. 죄인은 자신 안에 있는 두 가지 자원, 곧 ‘타락하지 않은 영의 의지’와 ‘자연 안에 있는 하나님의 계시’로 인해 복음을 듣지 않고도 하나님께 돌이킬 수 있다고 주장했다는 것이다. 그러나 휩마이어는 구원에 있어서 언제나 은혜의 선행성을 인정했다. 스타인메츠의 주장과는 달리 휩마이어는 말씀이 일차적으로 역사하지 않으면 영은 육에 갇혀 무력한 상태로 남아있다고 했다. 스타인메츠는 휩마이어의 구원론에서 말씀이 두 단계로 역사한다는 점을 간과했다. 하나님은 먼저 모든 사람에게 말씀을 보내셔서 영을 해방시키고 혼을 치유하셔서 자유의지를 발휘할 수 있게 하신다. 그러면 영은 하나님께 기도하고 구원을 위해 부르짖을 수 있게 되는데, 하나님은 그에 대한 응답으로 복음 선포자를 보내주셔서 말씀으로 거듭나게 하신다. 즉 말씀은 먼저 보편적 선행은혜로 모든 사람에게 임하고, 다음은 믿음으로 반응하는 자에게 거듭나게 하는 은혜로 임한다. 스타인메츠가 자연상태에서 하나님을 찾을 수 있다는 주장의 증거로 제시한 「의지의 자유의」(1527) 이디오피아 내시와 고넬료의 예는 휩마이어의 다른 논문과 비교해 보면 이미 말씀을 듣고 구원을 갈망하는 부류의 사람들로 이해해야 함을 알 수 있다. 휩마이어는 보편 속죄와 자유의지의 협력을 구원의 필수요소로 인정했다는 점에서 17세기 아르미니우스주의를 예견했다고 할 수 있다. The sixteenth century Anabaptists were criticized by reformers for teac hing ‘work-righteousness,’ and such criticism has never died out since then. Anabaptist theologian Balthasar Hubmaier was not an exception but his soteriology has often been categorized as Pelagianism or Semi-Pelagia nism. Especially David C. Steinmetz argued in his article “Scholasticism and Radical Reform: Nominalist Motifs in the Theology of Balthasar Hub maier”(1971) that the Gabriel Biel’s norm ‘God does not deny grace to those who do what is in them’(facientibus quod in se est deus non denega t gratiam) remains in Hubmaier’s soteriology. According to him, Hubmai er admitted that man can initiate the process of salvation in natural state by the work of spirit, which has been preserved intact through the fall. That is, sinners can turn to God without hearing the gospel due to two resources in them: “the unfallen will of the spirit” and “God’s revelation in nature.” However, Hubmaier consistently affirmed the prevenience of grace in salvation. Unlike Steinmetz’s contention Hubmaier argued that the spirit is imprisoned in the flesh and remains impotent until the word of God release it. Steinmetz failed to see that the word in Hubmaier’s theology operates in two stages. First, God sends his word Christ to all people so that he may liberate the spirit and heal the soul, and as a result free will is restored to man. Then the spirit in man can pray and cry to God for salvation, in answer to which God sends the preacher of the gospel in order to regenerate the believer. Thus, the word of God comes first to all humanity as prevenient grace, and then to those who respond in faith as regenerating grace. If we compare the Ethiopian eunuch and Corn elius in Freiheit (1527), whom Steinmetz presents as the examples of thos e who cry for God in natural state, with the same in the other treatises of Hubmaier, they ought to be those who long for salvation after hearing the word. Hubmaier antecipated Arminianism in the seventeenth century in that he acknowledged the universal offer of Christ’s atonement and the cooperation of human free will.

Electrolysis of Biomass for Its Valorization and Energy Conversion

Jungki RYU,Yuri CHOI,Hyeonmyeong OH 한국생물공학회 2022 한국생물공학회 학술대회 Vol.2022 No.4

Salt Desert

JungKi MIN 한국색채학회 2019 International Invitation Exhibition of Color Works Vol.- No.-

Electrochemical Approaches for Biomass Reforming

Jungki RYU 한국생물공학회 2023 한국생물공학회 학술대회 Vol.2023 No.4

Blue Hole

JungKi MIN 한국색채학회 2019 International Invitation Exhibition of Color Works Vol.- No.-

Age-Related Difference in Weight Change and All-Cause Mortality in Middle-Aged and Older Korean Populations: Korean Longitudinal Study of Aging

Jungki Suh,Yoon Jeong Cho,Hyun Ji Kim,Seong Soo Choi 대한가정의학회 2021 Korean Journal of Family Medicine Vol.42 No.4

Background: Obesity is associated with increased mortality as a significant risk factor for chronic diseases, including cardiovascular diseases and cancer. Several people believe that weight gain is harmful, and weight loss helps maintain health. However, some studies have shown that weight loss, particularly among older adults, is more likely to increase the risk of mortality than weight gain. Methods: We used data for the cohort of the Korean Longitudinal Study of Aging, which is a nationwide stratified multi-stage sample of adults aged 45 years. The all-cause mortality risk was assessed using the survival status and the number of months of survival calculated from 2006 (baseline year) to 2016. Cox proportional hazard regression were used to study the causal link between weight change and all-cause mortality risk. Results: The results showed interactive associations between weight loss and mortality among middle-aged and older adults. The hazard ratio was 1.62 (95% confidence interval [CI], 1.10–2.40) for the participants aged 45–65 years with weight losses greater than 5 kg and 1.56 (95% CI, 1.29–1.89) for those older than 65 years with weight losses greater than 5 kg. The results for the group with weight gain above 5 kg were not significant. Middle-aged and older men showed an increase in all-cause mortality associated with weight loss of more than 5 kg, but only the older women showed significant results. Conclusion: This large-scale cohort study in Korea showed a relationship between weight loss and all-cause mortality in middle-aged and older individuals.

Influence of Multiple Metal Ions on -Amyloid β-Aggregation and Dissociation on a Solid Surface

Jungki Ryu,Koyeli Girigoswami,Chanki Ha,Sook Hee Ku,Chan Beum Park 한국생물공학회 2008 한국생물공학회 학술대회 Vol.2008 No.4