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김진균,이상돈,장건익,Kim, Jin-Gyun,Lee, Sang-Don,Jang, Gun-Eik 한국전기전자재료학회 2017 전기전자재료학회논문지 Vol.30 No.2
$SnO_2/Ag/Nb_2O_5/SiO_2/SnO_2$ multilayer films were prepared on glass substrate by sequential using RF/DC magnetron sputtering at room temperature. The influence of top $SnO_2$ layer thickness on optical and electrical properties of the multilayer films was investigated. Experimentally measured results exhibit transmittances over 84.3 ~ 85.8% at 550 nm wavelength. As the top $SnO_2$ layer thickness increased from 40 to 55 nm, the sheet resistance (Rs) increased from 5.81 to $6.94{\Omega}/sq$. The Haacke's figure of merit (FOM) calculated for the samples with various $SnO_2$ layer thicknesses was a maximum at 45 nm ($35.3{\times}10^{-3}{\Omega}^{-1}$).
N<sub>2</sub> Gas 유량에 따른 TiNO<sub>x</sub>/Ti/Al 흡수율 변화
김진균,장건익,김현후,Kim, Jin-Gyun,Jang, Gun-Eik,Kim, Hyun-Hoo 한국전기전자재료학회 2015 전기전자재료학회논문지 Vol.28 No.2
Ti was deposited on the Al substrate using DC magnetron sputtering with changing the $N_2$ gas for the possible application of a solar absorbing layer. $N_2$ gas ranged from 50 to 75 sccm was systematically applied in the 5 sccm interval and the variation of the absorption rate was investigated. Microstructural examination and elemental analysis indicate that Ti was reacted with $N_2$ gas and formed $TiNO_x$ compound. As compared with the film without any exposure of $N_2$ gas, absorption rate improved by more than 20%. Typically the average absorption of $TiNO_x$ fim with 65% of $N_2$ gas was about 99% in the visible range, and the average absorption was more than 90% in the infrared absorption region respectively.
심재(深齋) 조긍섭(曺兢燮)의 도덕문장(道德文章) 추구 논리
김진균 ( Jin Gyun Kim ) 경북대학교 영남문화연구원 2007 嶺南學 Vol.0 No.11
深齊 曺競燮 (1873-1933)은 경학문장에서 우뚝하게 일가를 이루었다는 평을 받는다. 그는 근대적 변환을 우주의 큰 변고라 여기고 전통적 질서의 회복을 기대하였는데, 그 과정에서 초년에 관심을 가졌던 문장보다는 도덕을 수양하는 것이 더 시급한 일이라 여겼다. 그렇다고 문장을 전혀 배제한 것은 아니고, 문장과 도덕을 함께 완성하는 방향으로 논리를 전개하였다. 참된 문장을 완성하기 위해서라도 참된 도덕이 필요하다고 주장하며 도덕적 성취를 문장 성취의 전제로 여긴 것인데,그런 점에서 일반적인 文以載道論의 자장 안에서 미묘한 변주를 보인 것이다. Cho, Geung-sup(1873-1933) was praised for a classic philosopher and literary man of established reputation. Cho recognized the Modernization as the universal disaster, so he hoped to restore the cultural heritage. He aspired to literary honors in his childhood, but he changed his mind for majoring classic philosophy. He thought that restoring the cultural heritage was dependent upon classic philosophy. However he majored classic philosophy, he didn’t exclude the literature. He tried to accomplish literary training and philosophical training at the same time. He advocated that the highest literary level is essential to the highest philosophical level. His view-point was a variation on the theme of Mun-i-Jse-Do(the orthodox point of view that the literature is a vessel of philosophy).