Review of Domestic and Foreign Legal Status and Issues of Conscientious Objection to Abortion

Hannah,Moon,Myung-Hee Kim 이화여자대학교 생명의료법연구소 2019 Asia Pacific Journal of Health Law & Ethics Vol.12 No.3

In accordance with Article 15 of the Medical Service Act , medical personnel or a founder of a medical institution may not, upon receiving a request for medical treatment or assistance in childbirth, refuse to render his/her service without ‘any justifiable ground’in Korea. However, conscientious objection to abortion became a hot topic, as gynecologists who were unable to perform abortion in accordance with their religious and conscientious beliefs asked to recognize their right to veto after the Constitutional Court ruling on the punishment for abortion. It is forbidden to arbitrarily deny a medical provider a medical act. but conscientious and religious freedom of all people should be guaranteed. So it is also necessary to discuss the appropriateness of the range of conscientious objection for specific medical practices. As a based from the data, this paper summarizes the current status of the United States, Ireland, Italy, France, Germany, the United Kingdom and Canada, which guarantee the conscientious objection of medical providers to abortion in the form of medical law, special law and guidelines. And through this work, we have drawn up issues that require social consensus for domestic legalization. We hope that the discussion on conscientious objection to the realization of the rights of both the patient and the health care provider will be initiated through social consensus on these issues.

One in the Same? Unpacking Corporate Social Responsibility (CSR) and ESG in South Korea

Hannah Jun(Hannah Jun) 한국학술연구원 2023 Korea Observer Vol.54 No.1

Substantial growth in global ESG investments has led to calls to better understand regional trends. To this end, this paper provides three major contributions with respect to the Korean market. First, it provides a comprehensive overview of the local ESG landscape. While drivers include aggressive ESG allocation and disclosure requirements, initial growth may have been propelled by a relabeling of existing investments rather than channeling of new capital. Second, this study unpacks ESG and corporate social responsibility (CSR) as presented in the literature. While prior studies have often used ESG and CSR interchangeably, clearer distinctions between the two terms may be called for. Third, this paper inves tigates ESG and CSR in South Korea through unique news data analysis of 88,946 articles. Unlike the academic literature to date, we see clearer distinctions between ESG and CSR via news analysis. Specifically, related terms for ESG focus on corporate governance and investors, while CSR retains a focus on social contribution and social responsibility.

A Canonical Reconsideration of the Song at the Sea (Exod 15:1-21): The Song of Moses or the Song of Miriam?

Hannah An 한국신학정보연구원 2016 Canon&Culture Vol.10 No.1

A growing number of scholars working from a variety of critical assumptions endorse the idea that the Song at the Sea (Exod 15:1b-18), which is traditionally associated with Moses, should be attributed, instead, to Miriam. This article examines J. Gerald Janzen’s contribution supporting the Miriamic priority based on a canonical reading of the exodus narrative. A close reading of the relevant biblical texts, however, indicates that the final form of the exodus account affirms the Mosaic initiative of the song. The purported function of the analeptic כי in Exodus 15:19 does not hold up in the broader narrative scheme of Exodus 14-15, especially in light of Isaac Rabinowitz’s thesis of אז as a literary device in Exodus 15:1. The present author argues that the double-envelope structure (Exod 14:22//14:29; 15:1//21) created by the distinct literary features of Exodus 14:22-15:21 provides the interpretive framework for understanding the narrative dynamics of the events surrounding the Song at the Sea. Moreover, the divine ascriptions in the Song at the Sea (Exod 15:2), in contrast to the songs of Deborah and Hannah, evince that the present literary form of the Song at the Sea (Exod 15:1b-18) places the song first on Moses’s lips. A growing number of scholars working from a variety of critical assumptions endorse the idea that the Song at the Sea (Exod 15:1b-18), which is traditionally associated with Moses, should be attributed, instead, to Miriam. This article examines J. Gerald Janzen’s contribution supporting the Miriamic priority based on a canonical reading of the exodus narrative. A close reading of the relevant biblical texts, however, indicates that the final form of the exodus account affirms the Mosaic initiative of the song. The purported function of the analeptic כ י in Exodus 15:19 does not hold up in the broader narrative scheme of Exodus 14-15, especially in light of Isaac Rabinowitz’s thesis of אז as a literary device in Exodus 15:1. The present author argues that the double- envelope structure (Exod 14:22//14:29; 15:1//21) created by the distinct literary features of Exodus 14:22-15:21 provides the interpretive framework for understanding the narrative dynamics of the events surrounding the Song at the Sea. Moreover, the divine ascriptions in the Song at the Sea (Exod 15:2), in contrast to the songs of Deborah and Hannah, evince that the present literary form of the Song at the Sea. (Exod 15:1b-18) places the song first on Moses’s lips.

Developing EFL students' writing skills through a genre-based strategy

Hannah Ko(Hannah Ko) 글로벌응용인문학회 2024 글로벌응용인문학연구 Vol.2 No.1

Korean students of English as a foreign language (EFL) may find it particularly difficult to write academic papers due to the country's emphasis on traditional classroom instruction. Proficiency in academic writing requires students to have a deep comprehension of genre variance and to become experts in genre expertise. The purpose of this study was to investigate how genre-based training affected EFL students' academic writing performance. This study specifically aims to ascertain if students who study academic writing using genre-based education increase both their writing performance and their sense of genre. 56 Korean undergraduate students participated in the study. Four research tools were employed in total: semi-structured interviews, student writing, student reflection, and pretest and posttest. Descriptive statistics were used to examine the writing scores of the students. Using an independent-sample design, a t-test was run to analyze the mean differences between the two groups that received various kinds of teaching. Through student comments and interviews, the awareness of genres and attitudes toward the learning process of the target students were investigated. On the basis of the findings of the pretest, this study came to the conclusion that the writing abilities of both the control group and the experimental group were comparable. The experimental group fared much better than the control group in every category of academic writing when compared to the control group. This was the case across the board. In addition, the data demonstrated that the students who were the focus of the study improved their understanding of the genre in four unique areas: textual aspects, audience awareness, purpose awareness, and permissible material. Additionally, they had a positive attitude with regard to instruction that was based on genre. In order to provide educators and practitioners with recommendations for incorporating genre-based training into writing education, the purpose of this study is to provide guidelines.

영국의 연령주의: 현황과 사회적 대응 (Ageism in UK)

Hannah Swift 한국노년학회 2017 한국노년학회 학술발표논문집 Vol.2017 No.국제학술

Dr. Hannah Swift is a Research Fellow at the School of Psychology, University of Kent in the UK. She obtained her Ph.D. in Social Psychology from the same university in 2012, supported by a grant from the Economic and Social Research Council (ESRC) and Age UK. Her research focuses on ageism, attitudes to age, stereotype threat, loneliness and well-being, as well as active, healthy aging and has been supported by over half a million in grants from UK research councils, UK government and non-government oragnisations, such as ESRC, Age UK, and The Big Lottery. She has co-authored reports on the implications of population ageing, age prejudice and discrimination for the UK Government Office for Science, the Equality and Human Rights Commission, the Department for Work and Pensions and the British Medical Association. She has also written policy papers for the for the Gerontological Society of America and AARP. She is a core member of EURAGE, the European Research Group on Attitudes to Age, and the Age Action Alliances’ Working Group on Attitudes to Age. Her research has been published in Psychology and Aging, Journal of Gerontology, BMJ-Open, and Journal of Social Issues and thus far includes 16 papers, 2 book chapters and 8 reports for government and nongovernment organisations. She has presented 27 papers at national and international conferences and has contributed to local and national radio and TV.

A Canonical Reconsideration of the Song at the Sea (Exod 15:1-21)

Hannah S. An(안한나) 한국신학정보연구원 2016 Canon&Culture Vol.10 No.1

최근 성서 학계는 전통적으로 모세의 저작으로 여겨진 ‘홍해에서의 노래’(출 15:1b-18)가 원래 미리암의 것이었다는 주장을 여러 비평학적인 가정들을 통해 점진적으로 수용하고 있다. 특히 J. Gerald Janzen은 정경적인 독법을 통해서도 출 15장의 본문이 미리암 전승의 선재성을 지지함을 알 수 있다고 주장해 주목을 받고 있다. 반면 필자는 출애굽기 내러티브에 나타난 ‘홍해에서의 노래’의 최종 형태가 모세의 선창을 기술한다는 것을 관련된 본문의 정경적인 독법을 통해 밝힌다. 특히 필자는 Janzen이 주장하는 회상적 기능의 כ י (출 15:19)가 Isaac Rabinowitz의 편집적 기능의 א ז (출 19:1a)를 충분히 고려하지 못한 오류를 범하고 있음을 지적한다. 더 나아가 필자는 출 14:22-15:21에 나타난 이중 구조적 문예장치(the double-envelope structure)가 홍해 도강을 에워싼 내러티브의 연계성과 역동성을 이해하는 결정적인 해석학적 열쇠를 가지고 있다고 주장한다. 아울러 홍해에서의 노래를 드보라와 한나의 승전가(삿 5; 삼상 2)와 비교할 때, 출 15:2에 나타난 ‘내 아버지의 하나님’과 같은 신적 존칭들은 기존의 정경적 형태가 결정적으로 모세를 ‘홍해에서의 노래’의 선창가로 지목하고 있음을 증명해 주고 있다. A growing number of scholars working from a variety of critical assumptions endorse the idea that the Song at the Sea (Exod 15:1b-18), which is traditionally associated with Moses, should be attributed, instead, to Miriam. This article examines J. Gerald Janzen’s contribution supporting the Miriamic priority based on a canonical reading of the exodus narrative. A close reading of the relevant biblical texts, however, indicates that the final form of the exodus account affirms the Mosaic initiative of the song. The purported function of the analeptic כ י in Exodus 15:19 does not hold up in the broader narrative scheme of Exodus 14-15, especially in light of Isaac Rabinowitz’s thesis of אז as a literary device in Exodus 15:1. The present author argues that the double-envelope structure (Exod 14:22//14:29; 15:1//21) created by the distinct literary features of Exodus 14:22-15:21 provides the interpretive framework for understanding the narrative dynamics of the events surrounding the Song at the Sea. Moreover, the divine ascriptions in the Song at the Sea (Exod 15:2), in contrast to the songs of Deborah and Hannah, evince that the present literary form of the Song at the Sea (Exod 15:1b-18) places the song first on Moses’s lips.

The Ascendancy of Jehoiada (2 Chron. 23:1-21) in the Order of Eleazar (Num. 27:12-23): With Particular Attention to the Chronicler’s Use of qzxth

Hannah An 장로회신학대학교 기독교사상과문화연구원 2016 장신논단 Vol.48 No.3

The account of Joshua’s succession of Moses in Num. 27:12-23 and that of Joash’s ascent to Judah’s throne in 2 Chron. 23:1-21 feature a similar concept of priestly leadership. Notably, Eleazar (Num. 27:12-23) and Jehoiada (2 Chron. 23:1-12) figure prominently in the narratives as the key sacerdotal agents to legitimate the succession of the subsequent leader of the Israelites. A careful evaluation of the narrative scheme of both texts (Num. 27:12-23 and 2 Chron. 23:1-21) indicates that the status of the high priest is consistently upheld over the military/ political leader of the Israelites and the Levites. In the succession narrative of Num. 27:12-23, the emerging picture is not the diarchic leadership of Joshua and Eleazar modeled after that of Moses and Aaron. In fact, Eleazar assumes the religious capacity of Aaron as the high priest, while remaining superior to Joshua by playing a mediating role between YHWH and Joshua. This understanding serves to illuminate the Chronicler’s rhetorical rationale underlying the priestly rendition of Jehoiada’s rise in 2 Chron. 23:1-21. The analysis reveals that the Chronicler, deviating from the synoptic counterpart in 2 Kings 11:4-21, heightens Jehoiada’s priestly status—especially over the military/political leader and the Levites. A further examination of the Chronicler’s account from Solomon to Hezekiah with a special focus on hithpael form of חזק suggests that the term is generally incorporated in the narratives to describe royal figures in a positive light. In this vein, the occurrence of the hithpael form of חזק in Jehoiada’s case in literary association with Solomon’s reign (2 Chron. 1:1-3) serves to underscore the Chronicler’s ideological emphasis.

Buckling Safety Analysis of Circumferentially Edge-Stiffened Openings in Offshore Tubular Steel Towers under Normal and Abnormal Design Situations of the Ultimate Limit State through Parametric and Finite Element Analyses

Hannah Reyno,LA Nicolas,Jong Sup Park,Sung Young Kang,Young Jong Kang 한국방재학회 2015 한국방재학회 학술발표대회논문집 Vol.14 No.-

This study analyzes the buckling safety in the area of circumferentially edge-stiffened door openings without any additional longitudinal stiffeners of offshore tubular steel towers. The tubular steel tower is subjected to six (6) different load situations which are deemed to be normal and abnormal operating cases for the ultimate limit state. Analytical method using parametric equations based on Eurocode 3 - Design of Steel Structures and numerical method of finite element are used to analyze the critical meridional buckling stress. ABAQUS, a finite element program, is used for the numerical method analysis. Buckling safety analysis in the localized area near the opening is studied, and points of interest are defined for comparison between the two aforementioned analyses. Findings are tabulated and shown in illustrative charts, and conclusions are made.

Biodiesel Production via Metabolic Engineering in the Oleaginous Microorganism

Hannah CHUNG,Hye-Mi KIM,Sang Yup LEE 한국생물공학회 2015 한국생물공학회 학술대회 Vol.2015 No.10

Endodontic management of a mandibular second molar with radix entomolaris: a case report

Hannah, Rosaline,Kandaswamy, Deivanayagam,Jayaprakash, Nachimuthu The Korean Academy of Conservative Dentistry 2014 Restorative Dentistry & Endodontics Vol.39 No.2

The presence of radix entomolaris (RE) in a mandibular first molar is a common occurrence in certain ethnic groups, but the presence of RE in a mandibular second molar is a rare occurrence. In the present case, RE was identified from preoperative radiographs and confirmed using cone-beam computed tomography (CBCT). The access cavity was modified to locate the RE. Cleaning and shaping were performed with nickel-titanium rotary instruments. Obturation was completed with gutta-percha cones using AH Plus (Dentsply Detrey GmbH) as sealer. From the CBCT axial images, the RE was determined to have a Type III curvature by the De Moor classification, Type B separate RE by the Carlsen and Alexandersen classification, and radiographically, a Type i image by the Wang classification. The presence of RE in the mandibular second molar makes it essential to anticipate and treat the distolingual root canal. This case report highlights the usefulness of CBCT for assessing RE in the mandibular second molar, which can help the clinician in making a confirmatory diagnosis and assessing the morphology of the root canal.