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      • Fabled futures: Development, gridiron football, and transnational movements in American Samoa

        Uperesa, Fa' anofo Lisaclaire Columbia University 2010 해외박사(DDOD)

        RANK : 247630

        소속기관이 구독 중이 아닌 경우 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        For over a hundred years since the chiefs (matai) of Tutuila and Manu'a signed the deeds of cession that submitted the islands to United States' sovereignty, the question of how to reap the benefits of association while maintaining indigenous customs has been an issue for American Samoans. Taking the phenomenon of American football as a crucial strand of development on the island since the 1960s, this dissertation traces its establishment and evolution on the island of Tutuila over the past fifty years, investigating how it has become a significant path of transnational movement, and a source of social mobility, status and prestige. In a local political economy in which rapid population growth and limited economic opportunity induce continuous migration to the United States, football represents a relatively new form of labor and transnational movement for many Samoans. I draw on my ethnographic research to show the many dimensions of this experience and to trace the forms of capital players seek through football success. I argue that for many Samoan players the transformation of subjectivity and the body in accumulation of what I call "gridiron capital" is crucial to their success in the football context, but their connection to family and community provides other measures of worth that allow them to resist further commodification driven by the capitalist logic that permeates the sport. I argue that transnational movements and access to alternative sources of status and prestige such as those associated with football success, have precipitated important shifts in the constituent concepts and recognized indigenous practices of tautua and the fa'amatai over time. In some ways football success, like many other foreign imports before it, is both reincorporated by the powerful logic of the fa'asamoa and the matai system, and serves to undermine existing social hierarchies and the relations of power that structure them. I suggest that one result of the growth of particular kinds of gendered institutions in American Samoa (especially the military, government, and sport) has been the elevation of embodiments and iconographies of male authority and prestige that have narrowed the field of possibility for gendered social relations.

      • 재한 중국 유학생의 한국 아이돌 그룹 팬덤 활동에 관한 연구 : 팬 페이지 운영자를 중심으로

        Fa, Zhengzheng 중앙대학교 대학원 2019 국내석사

        RANK : 247359

        This research records the process of fan activity by interviewing the Chinese international student fans who are actively participating in fan activities in Korea by choosing to study in Korea under the influence of Korean Wave to expand the features and the meaning of the fandom activities of the Chinese students studying in Korea. The research was fcused on Chinese student fan who mainly operated fan page and the methods of this qualitative research were selected as in-depth interview, participant observation, and document analysis. The results of the study are as follows. For Chinese international student fans who are studying in Korea, idol is similar to 'Brother next door ' rather than 'Star'. The relationship between fan and idol is shown as a relatively equal relationship. Fandem of Chinese international student in Korea is considered to be fandom as a 'Foster' .  Home Masters tend to think of their own fan pages as their own, and identifies the identity as an idol group fan by hanging on to the operation of one-person media such as Twitter and Wei Bo. The spontaneity and activeness are characteristic in the process of the activity to take photos of idols. It was part of the aspects of 'Personalization' and 'Subjectification'. Chinese international student fans studying in Korea are prosumers without staying at consumers. They are doing fan activities such as purchasing various agencies, commissioning signatures, requesting photographs, etc. using Twitter and Wei Boo, and the characteristics of the goods manufacturing process were voluntary and positive participation. In short, the Korean idol group fandom of Chinese international students in Korea is a group that acts in an independent producer compared to a simple idol consumer. The meanings and problems of the fandom activity of the Chinese international student fans in Korea which the study revealed are summarized as follows. In the process of accomplishing the fulfillment of desire by adoring an idol, the 'Pleasure' as leisure occurs. In addition, the start of studying, such as computer programs and languages ​​shows a positive experience and the Chinese international student fans in Korea are well influenced by relationships, sociality, self-satisfaction and self-realization. The negatives which the research revealed are as follows. First, if someone is deceived by the cultural industry and become addicted to a fantastic idol, he will become easy to escape from reality. Second, A number of them seek to find a fuller and brilliant thing to fill the emptiness that lacks the existential sense of value of oneself. It's easy to be tricked by false desires. Based on these results, to solve the problem, it is necessary to be encouraged to develop critical consciousness and rational thinking and to choose a goal worth achieving, plan your path and then get started. 본 연구는 한류의 영향으로 한국유학을 선택하여 한국 현지에서 팬 활동을 적극적으로 참여하는 재한 중국 유학생 팬들을 대상으로 인터뷰를 통해 팬 활동의 과정을 기록하며, 중국 유학생 이주 팬덤 ‘덕질’의 특징과 의미를 규명하고자 한 연구다. 주로 팬 페이지 운영하는 재한 중국 유학생 팬에 대한 심층면접, 참여관찰, 문헌 분석의 질적 연구 방법으로 진행하였다. 연구 결과는 다음과 같다. 재한 중국 유학생 팬들에게 아이돌은 갈망하는 ‘스타’가 아닌 ‘옆집 오빠’와 비슷한 느낌이며 비교적 동등한 관계가 보인 것으로 나타났으며 재한 중국 유학생 이주 팬덤은 팬덤은 주체적이고 ‘양육자’로서의 팬덤이라고 볼 수 있다. 홈마들이 자기가 만든 팬 페이지를 ‘자신의 소유물’로 생각하는 경향이 보이며 트위터, 웨이보 등 1인 미디어 의 운영에 매달림으로써 아이돌 팬으로서 정체성을 확인한다. 또란 오프라인의 ‘찍덕’ 활동 과정에서 이들의 자발성과 능동성은 특징적으로 드러난다. 그것이 ‘개인화’, ‘주체화’ 되는 측면과는 맞닿아 있다. 재한 중국 유학생 팬들은 소비자에 머물지 않고 프로슈머로 나서고 트위터, 웨이보를 활용하여 각종 대리 구매, 사인 의뢰, 사진 의뢰 등 팬 경제 활동을 진행하고 있으며 자발적이고 능동적인 모습은 특징적으로 드러났다. 요컨대 재한 중국 유학생 한국 아이돌 그룹 팬덤은 단순한 아이돌 문화의 수용자에 비해서 주체적으로 행동하는 집단이라고 볼 수 있다. 덧붙여 분석을 통하여 본 연구가 밝혀낸 중국 유학생 이주 팬덤의 팬 활동의 의미와 문제점을 정리하면 다음과 같다. 아이돌로 욕구 충족을 달성시키는 과정에서 휴식, 여가로서의 즐거움이 발생한다. 또한 컴퓨터 프로그램이나 언어와 같은 새로운 분야에 대한 공부를 시작하는 모습은 이들이 긍정적인 경험을 하고 있으며 인간관계, 사회성, 자기만족과 자아실현에 있어서 좋은 영향을 받고 있음을 보여준다. 아이돌 ‘덕질’의 부정한 면을 검토하고자 하면 첫째, 문화산업에 기만을 당해 환상적인 아이돌에게 중독이 되면 현실 소홀, 현실 도피를 불러온다. 둘째, 스스로의 존재적 가치감이 결핍된 공허함을 메우고자 멋지고 화려한 것, ‘나’를 느끼게 해 줄 수 있도록 충만한 것을 찾아 헤매며 거짓된 욕구에 지배당하는 것이다. 이러한 결과를 바탕으로 몽환적인 아이돌에 집착하는 현상을 해결하기 위해서는 주체적이고 합리적인 의식, 즉 비판의식이 필요할 것이며 삶의 목표를 세우고, 목표를 이루기 위해 꾸준히 노력을 해야 할 것이다.

      • Seeing Harm, Thinking 'Humans': Perceptions of Harm Prompt Human-driven Explanations

        Fa-Kaji, Naomi Marisa ProQuest Dissertations & Theses Stanford Universit 2020 해외박사(DDOD)

        RANK : 247343

        소속기관이 구독 중이 아닌 경우 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

        In this dissertation, I examine the causal attributions that people make for negative events and find that the more harmful the consequences of an event are perceived to be, the more likely people are to attribute the event to humans. I find initial evidence for this effect in a secondary analysis of archival data (Studies 1a and 1b). In follow-up experiments, I find that this seems to be specific to human-driven explanations, rather than a search for explanations in general, and that this finding is robust across a wide variety of contexts (Studies 2-6). Furthermore, there is some evidence that this process is at least somewhat restricted to perceptions of harm, not of unexpected or moral outcomes more generally, as I do not find the same effects for perceived helpfulness (Studies 3, 4, and 6). Perceiving harm elicits a desire to understand the event, which leads to attributions to human-driven causes, but not to non-human-driven causes (Study 4). Looking at downstream consequences, I find that attributions to human-driven causes are related to greater support for policies to address the event underlying the harm (Study 5). Finally, this effect holds even in explicit comparisons between events of equal magnitude that vary only with respect to the magnitude of their consequences (Study 6).

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