La evolución poética de Pablo Neruda y el surrealismo

Bahk, Juan-W 서울대학교 스페인중남미연구소 2005 이베로아메리카硏究 Vol.16 No.-

A través del análisis de varios poemas de Residencia en la tierra, La evolución poética de Pablo Neruda y el surrealismo no sólo se ha procurado seguir la gestación de la poesía surrealista del poeta sino que también se ha tratado de verificar la existencia de las características surrealistas en sus obras. Su autor ha querido también mostrar los discursos poéticos provenientes de la nueva poética naciente en España de aquel entonces, ya que por la amistad que tenía con los poetas del grupo poético del 27, Neruda estaba al tanto del cambio de la flamante poesía. Otro aspecto del que no podemos prescindir es que Neruda a los 15 años era conocedor del idioma francés y por ello leía las obras de Apollinaire, Rimbaud y Baudelaire; o sea, Neruda seguía teniendo contacto con los grandes precursores franceses cuyas contribuciones aportaron al nacimiento de la poesía vanguardista del siglo XX. Este estudio es un proceso ininterrumpido de la evolución poética de Pablo Neruda. Todo lo que tenía en su fondo personal, desde su origen humilde como el hijo de un ganadero y ferroviario hasta su carrera política como senador de Chile y cónsul en varios países de cuatro continentes, llega a cuajar muy bien con la constante evolución de su poética. Este trabajo ha trazado el trayecto de Neruda desde su inicio hasta Residencia en la tierra con el objetivo de que entendamos mejor su poesía surrealista.

불교 용어 조사 - 석보상절 (釋譜詳節) 주를 중심으로 -

박선희(Seon Hee Bahk),박원영(Won Yeong Bahk),박이혜(I Hye Bahk),조옥염(Ok Yeom Cho) 수련어문학회 1975 睡蓮語文論集 Vol.3 No.-

N/A

Depiction of Nidi and Fibrovascular Zones of Osteoid Osteomas Using Gamma-Correction Tc-99m HDP Pinhole Bone Scan and Conventional Radiograph, and Correlation with CT, MRI, and PVC Phantom Imaging

Bahk, Yong-Whee,Kim, Sung-Hoon,Chung, Yong-An,Bahk, Won-Jong,Park, Jung-Mee,Kang, You-Mee,Choi, Woo-Hee,Park, Young-Ha,Sohn, Hyung-Sun,Kim, Byung-Ki,Chung, Soo-Kyo The Korea Society of Nuclear Medicine 2011 핵의학 분자영상 Vol.45 No.1

Purpose For the precise imaging diagnosis of osteoid osteoma (OO), the identification of the nidus and fibrovascular zone (FVZ) is essential. However, the latter sign has received little attention because it is difficult to demonstrate. We applied the recently introduced gamma correction (GC) to depict the FVZ on pinhole bone scan (PBS), conventional radiography (CR), and computed tomography (CT). Nongamma correction MRI was also analyzed for reference. Methods Ten patients with histologically proven diagnoses of OO were enrolled in this retrospective study. PBS, CR, and CTwere processed by GC to demonstrate the nidi and FVZ as distinct yet integrating components of OO. PBS was performed using a 4-mm pinhole collimator 3 h after iv injection of 925 to 1,110MBq (25 to 30mCi) of Tc-99mHDP, and anteroposterior and mediolateral CR and transverse CT were taken according to the standard technique. MRI sequences included T1- and T2-weighted images. For gamma correction, we utilized the Photo Correction Wizard program of ACD Photo Editor v3.1. A team of three qualified nuclear physician-radiologists, two nuclear physicians, and one MRI specialist read bone scans, radiographs, and MRIs of OO according to each specialty, and orthopaedic aspects and histology were reviewed by one qualified orthopedic surgeon and two qualified pathologists, respectively. Each observer first read the images separately with basic information about the aim of the study given and then in concert. Interpretive disagreement was settled by discussion and consensus. Results On pinhole scan, nidi were presented as areas of intense tracer uptake in all cases, and, importantly after GC, a thin ring-like zone with lower tracer uptake became visible in seven out of ten cases. GCCR also revealed a thin lucent zone that circumscribed the nidi in six out of ten cases and GCCT in two of four cases.MRI, without GC, presented nidi with high signal in the center and a thin ring-like zone with low signal in the periphery in five out of six cases. Ring-like zones were 1-2 mm in thickness and circumscribed the nidus as an integrated part and, hence, were morphologically interpreted as FVZ. Histologically, the presence of a variously mineralized FVZ was confirmed in four cases, but individual locusby- locus image-histology correlation could not be accompolished because specimens were fragmentary. In the FVZ, tracer uptake was lower than in nidi, presumably reflecting that bone metabolism in the two parts differs as in their histology. Statistically, no significant correlation existed between the duration of symptoms and imaging demonstrability of the FVZ (Spearman's test r=-0.057, p=0.877), but parallelism existed in the demonstrability of the FVZ among GC PBS, CR, and CT, and non-correction MRI. Conclusions GC was useful to enhance the resolution of PBS, CR, and CT in OO so that both the nidi and FVZ were separately imaged. The use of CG PBS and CR in combination is recommended for the specific diagnosis of OO with information about bone metabolism and anatomical characteristics. PBS and CR are economical and widely available.

Anticancer effect of deuterium oxide on a bladder cancer cell related to bcl-2 and bax /

Bahk, Jong Yoon,Lee, Jeong Hee,Chung, Hong Suk,Lee, Hae Young,Chung, Bong Chul,Park, Moon Seok,Min, Seung Ki,Kim, Myeong Ok The Korean Society of Industrial and Engineering C 2007 Journal of industrial and engineering chemistry Vol.13 No.4

A Study on the Thought on Nature and Human Nature in Zuozhuan and Guoyu

( Bahk Yeong-jin ) 성균관대학교 유교문화연구소 2009 儒敎文化硏究(中文版) Vol.0 No.11

“性”和“人性”的問題在春秋戰國時代是爭論頗多的問題, 先秦儒家的許多典籍中也記載幷論述了儒家的“性”和人性觀念。 本文以春秋戰國時典籍《左傳》、《國語》爲主要硏究對象, 考察各書中的“性”字之含義, 而且力求進一步推求其中蘊含的哲學意義。《左傳》中的“天地之性”、“民性”、“小人之性”、“足性”、“保性”、“樂性”等“性”字爲人之天性。《國語》中的“人性”、“厚性”、“膏粱之性”、“體性”的“性”字是指人之性情。 在《左傳》、《國語》中, “性”、“人性”的思想內涵逐漸變化發展, 從天地人之性的含義演變爲性情之含義, 又進一步發展爲人性之含義, 這是一個發展演變的過程, 但書中只有對人性的觀念或思想片斷, 幷沒出現對人性的系統化之論述, 也沒有成系統的理論體系。 There had been many arguments on nature and human nature in the Spring and Autumn Period and the Warring States Period. Confucian ideas on the nature and human nature were recorded and discussed in many of the pre-Qin Confucian classics. Zuozhuan and Guoyu, which were the classics written in the Spring and Autumn Period and the Warring States Period, will be the main objects of study in this article. The implication of the Chinese character “Xing” (nature) mentioned in the Zuozhuan and Guoyu will be studied, and the philosophical implication of it will be further derived. The Zuozhuan contains the Chinese character “Xing” (nature) which refers to man’s heaven-conferred nature, for example, the Chinese character “Xing” (nature) in “nature of heaven and earth”, “nature of the people”, “nature of mean persons”, “gratify the nature”, “preserve the nature”, “enjoy the nature”, etc. The Guoyu also includes the Chinese character “Xing” (nature) which means man’s instinctive nature, for instance, the Chinese character “Xing” (nature) in “human nature”, “cultivate the nature”, “nature for rich food”, “realize the nature”, etc. The connotation of the nature and human nature mentioned in Zuozhuan and Guoyu had gradually changed from the connotation of the natures of heaven, earth and man to the connotation of the instinctive nature and further to the connotation of human nature, which was an evolution. However, these classics only had concepts or thought pieces on human nature. They had neither the systematic discourse on human nature nor systematic and theoretical systems on human nature. [Article in Chinese]

Recent Advances in Bone Scintigraphy : Pinhole Bone Imaging

Bahk, Yong Whee MediMedia Korea 1995 JAMA-Korea Vol.10 No.8

Pinhole Scintigraphic Sign of Chondromalacia Patellae in Older Subjects:A prospective Assessment with Differential Diagnosis

Bahk, YongWhee,Park, Young-Ha,Chung, Soo-Kyo,Kim, Sug-Hoon,Shinn, Kyung-Sub Catholic Medical Center 1995 Bulletin of the Clinical Research Institute Vol.23 No.1

I - 131 MIBG Scintigraphy in Extra - Adrenal Malignant Pheochromocytoma

Bahk, Yong Whee,Kim, Choon Yul,Sohn, Hyung Sun 대한핵의학회 1990 핵의학 분자영상 Vol.24 No.2

PINHOLE SCAN IN BONE TUMORS : A New imaging approach

Bahk, Yong Whee Chonnam National UniversityResearch Institute of 1994 Chonnam journal of medical sciences Vol.7 No.1

A Study on the Character “Xing” 眚 (性) in the Excavated Texts at Guodian

( Bahk Yeong-jin ) 성균관대학교 유교문화연구소 2018 儒敎文化硏究(中文版) Vol.0 No.30

人性問題在春秋戰國時期就曾引起頗多爭論。在先秦的出土文獻中也記載了儒家學派的人性觀點。本文以1993年出土的戰國時期文獻――郭店楚墓竹簡爲主要硏究對象,考察這本被分類爲儒家典籍中的“性”字及其含義,而且進一步探究帶有“性”字的句子的思想意義。在郭店楚墓竹簡中,“性”字被表現爲“眚”字。該字綜合了現代的“姓”和“性”兩個字,“姓”字意味著“百姓”,而“性”字則指“人性”。其中所說的“性”爲天之所命是指天命賦予了人之生命本質。早在春秋時期孔子就曾對人的本質提出了“性近習遠”之說,而戰國時期的孟子則提出了“性善”一說。前者主張的是自然人性說,而後者則主張道德人性說,這兩者之間有較大的思想差異。郭店楚墓竹簡被推斷爲是介于孔孟之間的重要理論著作和思想學說,它包含了大量自然釋性和道德釋性的論述。通過這些論述,我們可以知道春秋戰國之際儒家思想家們旣以自然之氣釋性,又以道德之情論性。而孟子以後,人性論爭則以人性是善還是惡的道德性爲中心展開。通過對郭店楚墓竹簡中的人性觀念進行硏究,我們可以淸晳了解到孔孟之間的人性思想的差距及其傳承關係。郭店楚墓竹簡可以說是人性思想史上連接孔子和孟子的重要環節。 The issue of human nature was already discussed a lot during the Spring and Autumn period and the Warring States period, and some of the excavated pre-Qin texts also refer to Confucian views of human nature. This article analyzes the character “xing” 性 and its implications in the bamboo slips excavated in 1993 in the Chu tombs at Guodian. In the Chu bamboo slips, the character “xing” 性 was written as “sheng” 眚, which is a mixture of the two characters, “xing” 姓 and “xing” 性. The character “xing” 姓 refers to “people” and the character “xing” 性 means “human nature.” Among them, “xing ” 性 is believed to be given by Heaven and indicates the essential nature of humans. Confucius claimed that “xing jin xi yuan” 性近習遠 (The nature of humans is similar, but human accumulated practices cause differences), whereas Mencius suggested the view of “xing shan” 性善 (Human nature is good). There is a difference between these two views, since the former is about natural human nature and the latter concerns moral human nature. The Chu bamboo slips are understood as important writings because many of them interpret human nature in natural terms or in moral terms. By studying the conception of human nature in the Chu bamboo slips, we can understand clearly the gap between Confucius and Mencius and its relations of transmission. In short, the Chu bamboo slips show the transitional stage of views on human nature from Confucius to Mencius. [Article in Chinese]