五勞·六極·七傷의 분류에 관한 고찰

金鍾鉉(Kim Jong hyun) 대한한의학원전학회 2019 대한한의학원전학회지 Vol.32 No.2

Objectives : This study examines the grounds on which Wulao(五勞)·Liuji(六極)·Qishang(七傷) which are categories of Xulao(虛勞) are differentiated, along with standards by which each category is further classified. Methods : Based on Zhubingyuanhoulun(諸病源候論), the first text to sort the different types and symptoms of Wulao(五勞)·Liuji(六極)·Qishang(七傷), each classification and its symptoms were analyzed. Texts which were written relatively close in time to Zhubingyuanhoulun were referenced in the process. Results & Conclusions : The differentiation of Wulao(五勞)·Liuji(六極)·Qishang(七傷) is based on the cause of illness. Wulao(五勞) is caused by mental activity which fatigues the Five Zang, Liuji(六極) is caused by exterior pathogens that damage the Five Body Elements, and Qishang(七傷) is caused by emotional factors as well as damaging practices. In close examination, Wulao(五勞) was further classified according to the different layers of mental activity, described in terms of taxation illness of the damaged Zang. Liuji(六極) is damage of the Five Body Elements by exterior pathogens, which was put into the spacial structure of nature and explained in six. Qishang(七傷) refers to the collective of representative symptoms and representative causes of Xulao.

『黃帝內經』에 나타난 病의 傳變類型에 관한 考察

Kim Jong-hyun(金鍾鉉),Jeong Chang-hyun(丁彰炫),Baik You-sang(白裕相) 대한한의학원전학회 2010 대한한의학원전학회지 Vol.23 No.2

Many chapters of the Hwangjenaegyeong[HN] explain the process of transmission and transmutation of disease. The transmission and transmutation process in the HN can be categorized into one between the viscera and bowels, and another of the external pathogenic gi itself. The process between the viscera and bowels indicates the transport of the pathologic burden between each viscera and bowel. This again is categorized into three types. Interpromoting, intercontrolling and that by Saeng-yang(生陽), Sa-eum(死陰). Next, the transport of the pathogenic gi can be categorized into one moving inwards from the exterior according to personal traits, and that according to the three Eum and three Yang. Although there are numerous types of transmission and transmutation, there are two main criteria in understanding the process. First, whether the process is in accordance with the physiological or natural flow of the body. Interpromoting and three Eum three Yang processes are such examples. To follow the physiological flow of the body means to correspond to either the Heaven and Earth or the original physiology of the human body. Therefore, the disease progresses according to a certain date or season. This indicates a partial malfunction in the circulation of the vital energy, which is relatively easy to recover. In contrast, there are processes that go against the physiological flow, for example, intercontrolling transmission and transmutation. This process focuses on the movement of the pathogenic gi rather than the vital gi. The disease progresses regardless of the flow of the vital energy, and sequential functional damage occurs accordingly. Consequently, as the transmission and transmutation continue, formerly passed organs are left damaged, and the whole process is headed towards death. The second criteria for understanding the process is whether it is cyclic or not. To have a cyclic pattern means that the occurrence of a disease and the time of death is not fixed. Transmission and transmutation processes that have a cyclic pattern mostly follow the physiological flow of the body. As a result, they rarely end in deaths, and the process is centered on vital energy. On the other hand, those with acyclic patterns have a fixed occurrence and death point in the course of the disease. They are mostly unnatural processes, found in fatal acute diseases or consumption diseases.

중국 본초서에 실린 우리나라 본초

金鍾鉉(Kim Jong-hyun),孫章豪(Son Jang-ho),李歡熙(Lee Hwan-hee),金度勳(Kim Do-hoon) 대한한의학원전학회 2018 대한한의학원전학회지 Vol.31 No.3

Objectives : This paper seeks to discover and compile the information of the types of Korean medical herbs that are recorded in China’s medial herbs literatures. Following this, the special characteristics of each herb and the differences in the description of each Korean herb found in different literatures and ages. Methods : First, the literatures were searched for the names of countries, regions, and people used in Korean peninsula, and a database was compiled based on the findings. Texts with no relation to the subject matter were discarded, and the rests were listed in the order of publication. The special characteristics of the medical herbs found in these literatures were then studied. Results & Conclusions : Total of 69 medical herbs were found in 34 literatures. These medical herbs could be categorized into three: those with superior quality, those that are different from the medical herbs used in China, and those that are not available in China. The medical herbs with superior quality are: Gonpo(昆布), Insam(人參), Omija(五味子), Tosaja(菟絲子), Haesongja(海松子), Sesin(細辛), Baekbuja(白附子) and more. We can deduce that these medical herbs were regarded as superior in quality compared to their counterparts in China because they grow in the northeast region where pine tree thrive and a home to many areas with seas and mountains, and also with four distinctive seasons.

‘脾統血’의 槪念과 機轉에 관한 考察

金鍾鉉(Kim Jong-hyun) 대한한의학원전학회 2016 대한한의학원전학회지 Vol.29 No.2

Objectives : This study was done to investigate the formation process of the ‘The Spleen controls the blood(脾統血)’ concept, to clarify what this concept means and the mechanism of its physiology. Methods : Contents including ‘Controlling blood(統血)’ and ‘Binding blood(攝血)’ were searched and analyzed in medical classics. Previous researches were applied. Results & Conclusions : The concept of ‘Controlling blood’ could be defined as the control of blood movement. This means that it sends blood to where it’s needed, and inhibits flow from where it’s excessive. ‘The Spleen controls the blood’ was not used as a physiologic term in early books like Huangdineijing(黃帝內經). It was first used in the 13C, then widely after the 16C. The mechanism of ‘Controlling blood’ could be classified as the function of ‘Production’, ‘Distribution’, and ‘Adjustment’ of blood. ‘Production’ of blood can reduce blood fever(血熱) and blood stasis(瘀血), and prevent bleeding. ‘Distribution’ of blood can reduce the symptoms raised by lack of blood in the five viscera and body. ‘Adjustment’ of blood means maintaining homeostasis and stability of the human body. Pi can adjust blood flow and prevent blood from being imbalanced.

顴骨 望診과 壽夭의 관계에 대한 考察

安鎭熹(Ahn Jinhee),金鍾鉉(Kim Jong-hyun) 대한한의학원전학회 2021 대한한의학원전학회지 Vol.34 No.1

Objectives : The purpose of this paper is to study the correlation between cheekbone and life span prediction. Methods : The Huangdineijing was searched for verses that include terms that refer to the zygoma such as ‘顴骨’, ‘䪼’, ‘頄’, ‘目下’, ‘墻’. Terms such as ‘大骨’ that are directly related to life span were searched as well, of which the results were analyzed. The relationship between bone shape and life span, the characteristic of facial bone diagnosis, the relationship between zygoma diagnosis and life span, and zygoma related contents in physiognomy texts such as the Mayixiangfa were examined. Results & Conclusions : Dagu[大骨, big bone] refers to bones in major joints that reflect the condition of Essence Qi, which is why the diagnosis of Dagu is key to determining one s life span. The zygoma is the big bone of the face, and a bad complexion in this area reflects pathogenic heat penetration into the Kidney, which is the foundation of Yin. As Kidney water as Yin Essence is directly connected to life, complexion change in the zygomatic area is highly relevant to life span. Moreover, as one of the main bones where the Kidney Essence is concentrated, the zygoma is the last to stand when the body is deteriorating, as it is the manifestation of heightened bone qi that is rooted in Yin Essence, thus an important site that provides clues to determine one s life span.

『黃帝內經』三焦 病機와 三焦相火 病機와의 관계에 대한 考察

白裕相(Baik You-sang),金惠一(Kim Hye-il),金鍾鉉(Kim Jong-hyun),尹銀卿(Yoon Eun-kyung),金尙賢(Kim Sang-hyun(,朴哲漢(Park Cheol-han) 대한한의학원전학회 2016 대한한의학원전학회지 Vol.29 No.2

Objectives : In this study, the relation of pathologic mechanisms of Samcho(三焦) in Hwangdineijing and Samcho-Sanghwa(三焦相火) is investigated for the purpose of understanding the concept of Samcho. Methods : The diseases and symptoms about Samcho(三焦) in Hwangdineijing and many important medical literatures including Sanghanlun(傷寒論) and Jinguiyaolue(金匱要略) were selected and analyzed to overview the historical changes of pathologic mechanism about Samcho. Results : In comparison of the Pathologic Mechanisms of Samcho, the explanation of that in many medical literatures is different from that in Hwangdineijing, that is to say, the cause of diseases related to hyperactivity of Sanghwa became the main conditions of pathogenesis about Samcho while the blockage of qi stream through Samcho. Conclusions : The clinical expression of Samcho pathogenesis is fever with perspiration that means exhaustion of body fluid not only general fever of whole body.