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金南一(Kim Nam-il) 한국의사학회 2000 한국의사학회지 Vol.13 No.2
Through studies on 『Dong Eui Bo Gam』, I have found out that ‘Yang Saing’ theroy in 『Dong Eui Bo Gam』is based on ‘Cha Eum Ron’ and 「I Ching」has much influenced on 『Dong Eui Bo Gam』.
金南一(Kim Nam il) 한국의사학회 2002 한국의사학회지 Vol.15 No.1
Wang Bing reorganized 『The Yellow Emperor’s Inner CanonㆍEssential Questions』by adding 7 more volumes to the original 9 volumes and made it 24 volumes. And also rearranged the order in “preservation of health”, “yinyang and five phases”, “visceral manifestation”, “treatment”, “pulsation”, “the channels”, “diseases”, “acupuncture ”, “movement of the qi”, “medical virtue”, “wanton theory” etc. Though this, Wang Bing hoped the 『The Yellow Emperor’s Inner CanonㆍEssential Questions』to be reborn into a systematic and methodical medical book. Taoism, which is one of the characteristics of Wang Bing’s medical conception, is revealed in both the contents of the book and the rearrangement of the book’s order. Another feature is that he explains most of the diseases by the channel theory. His insists the script be interpretated in a new way that fits the situation and not to be bound to the words it self. And this also shows one of his conception of medicine.
金南一(Kim Nam Il) 한국의사학회 2005 한국의사학회지 Vol.18 No.2
Medical Records are the clinical chronicles of Korean Medicine. It not only has value as historical documentation, but also has value in clinical use. If studies of medical records that contain specific methods for tackling diseases are accompanied, it will be easier to clearly see the internal development process of Korean Medical History. This paper was written in order to achieve these goals by reporting the thoughts on the necessity and meaning of studying Medical Records.
金南一(Kim Nam il) 한국의사학회 2002 한국의사학회지 Vol.15 No.1
About the YinYang, Wang Bing used the twelve shoshickgue to explain the rise and decline of the twelve months in 『Essential QuestionsㆍGinYoGyungJongRon』and 『Essential QuestionsㆍMekhae』. And he used the principal of “when an object goes to extremes it reverses” to explain “shao fire”, “invigorating fire” which shows an example of a good application of the theory of yinyang in 『the Book of Changes』to 『The Yellow Emperor’s Inner Canon』. Explanation of the five phases usually follows the explanation of the 『SangsuㆍHongbum』but when arranging the five live stocks to the five phases, he refered to the 『SulGueJun』and made annotations.
Kim Nam-il(金南一) 한국의사학회 2000 한국의사학회지 Vol.13 No.1
Practical use of 『So Mun Hyun Ki Won Byung Sik』on ‘O Un Ju Byung’ in 『Dong Eui Bo Gam』has been analysed and is found that the author, Hur Jun of 『Dong Eui Bo Gam』, had applied 『So Mun Hyun Ki Won Byung Sik』in explaining morphology of disease. Also, treatment and prescriptions were based on his personal opinion.
金南一(Kim Nam-Il) 한국의사학회 2004 한국의사학회지 Vol.17 No.2
This study is aimed at grouping the academic lines of Korean Oriental Medicine into academic schools. The standard that can be used to classify the academic schools of Korean Oriental Medicine is first of all, identical theory; secondly, similar trend in compiling medical text; and thirdly, having the same individual body of theory. In this paper, based on these three criterion, the lines have been divided into 15 academic schools.
金南一(Kim Nam il) 한국의사학회 2002 한국의사학회지 Vol.15 No.2
In 『EuiMoonBubRyool』 chapter 4, Yuchang criticized previous doctors since “damaged by wet in autumn” written in 『Somun』 must be corrected as “damaged by dry in autumn”. The reason why the sentence must be corrected is that dry and damp are different atmosphere. He tried to explain with changes of season and the rapid pulse in autumn is said to be a contraindiction in 『Naekyung』 and it supports Autumn dry theory. He criticized previous doctors about many incorrect points of dry disease through various aspects. Criticism on Dongwon’s treatment, Dangye’s medical theory and not having a treatment, and Mujungsoon’s treatment and etc. are the examples. Symtoms and treatment of Dry disease that Yuchang commented helped in deepening the contents and widening the general understanding of the disease.
金南一(Kim Nam Il) 한국의사학회 2005 한국의사학회지 Vol.18 No.2
This writing makes summarizing the history of traditional pharmacology its objective, and it gives a simple list of the pharmacological theories of various schools. In order to form the basic principles on the history of traditional pharmacology, the following were introduced: 1) the primitive formation of pharmacological theories before the Jin-Han times, 2) the earnest formation during the Jin-Han times 3) the systematic organization of pharmacological theories during the WiJinNamBukJo and Su-Tang times, 4) the development of pharmacological interpretation during the SongGeumWon times, 5) the maturity of pharmacological theories from MyungChung up until the modern times. 6) the new research trend from the modern times to this day.
우리나라 傳統醫藥技術의 中國醫學 輸入後 土着化에 對한 硏究
金南一(Kim Nam il) 한국의사학회 2003 한국의사학회지 Vol.16 No.1
This paper considers how the Chinese medicine has been indigenized in Korea, focusing on historical facts. The effort Korean people put in to make their native medicine in each period of time is studied in the paper. The common characteristic of Korean medicine all through the time is that healing the fellow public with their native medicine was the principle.
金大亨(Kim dae hyung),車雄碩(Cha Wung Seok),金南一(Kim Nam il) 한국의사학회 2002 한국의사학회지 Vol.15 No.2
『Dong Ui Bo Gam』 was written by Huh jun that was influenced by Cho Sun Sung Confucianism’s environment had been receptive to rich idea. 『Dong Ui Bo Gam』 「Shin Hyung Mun」 was composed of the base on a full understanding in taoist idea. It had a real systemical structure, was help to taoist training. The taoist idea of 『Dong Ui Bo Gam』 was made up of the extension of mature theory and training in Cho Sun Dan Hak. Specially, The taoist idea of 『Dong Ui Bo Gam』 was had an effect on 『Euibangyoochui』 better as compared with 『Dong Ui Bo Gam』 「Shin Hyung Mun」 in contents 『Shin Hyung Jang Bu DO』 generalized the whole contents of 『Dong Ui Bo Gam』, was influenced by taoist idea , also peculiar method that was not searched in other medical books. ‘Heart 心’ was handled importantally in 『Dong Ui Bo Gam』 「Shin Hyung Mun」 under the influence of taoist idea and Cho Sun Sung Confucianism.