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        동북아시아의 초국가적 정체성과 질서

        길버트 로즈만(Gilbert Rozman),정지혜(번역자) 고려대학교 아세아문제연구소 2010 亞細亞硏究 Vol.53 No.4

        Using the lens of national identity, this article examines a layered framework combining regionalism and globalization and comprising three parts: 1) the core of China, Japan, and South Korea striving for an East Asian community; 2) the duality present in the Six-Party Talks of five states facing the challenge of North Korea plus the broader grouping inclusive of the North; and 3) the image of a U.S.-led Asia-Pacific community. In order to explore prospects for each of these communities, the article surveys the multiple ways value differences shape relations in Northeast Asia. Given suspicions of a global identity and the weak foundations for a regional identity, a multilayered approach offers the best prospect for narrowing the gaps in national identities while gradually seeking common visions for broader identities. Any such search will occur against the backdrop of Sino-U.S. negotiations to find common ground on rival identities as well as national interests.

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        ‘위안부’ 문제와 일본의 민족적 책임

        허란주(Ranjoo Seodu Herr),정지혜(번역자) 고려대학교 아세아문제연구소 2010 亞細亞硏究 Vol.53 No.3

        The issue of “comfort women” who were forced to serve as sex slaves for the Japanese Imperial Army during the imperial expansion of the Japanese Empire into the Asian continent in the 1930s and 40s, has been severely contested since its reemergence in early 1990s. The Korean Council, the feminist advocacy group for Korean former comfort women, has emphasized the national responsibility of the current Japanese government to correct the wrongs committed by its direct predecessor, the Japanese Empire, and demanded an official apology as well as proper legal reparation toward former comfort women. Feminists, both Korean and international, and the Japanese government have criticized the Korean Council for its unapologetically nationalist stance, arguing that Korean nationalism damages the international feminist coalition on this issue. I argue that not only is the Korean Council’s nationalist position compatible with feminism, but also that the issue of comfort women is an ideal case in which feminism and nationalism can be reconciled.

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