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동,서양화의 일곱 가지 감정칠정(七情)표현 비교분석 및 임상미술치료에의 활용가능성 검토
류은정 ( Eun Jung Ryu ) 대한임상미술치료학회 2013 임상미술치료학연구 Vol.8 No.2
본 연구는 그림에서 사용되는 색상 및 선호색상을 통하여 향후 컬러테라피, 미술치료 등, 색채의 활용 지침에 반영하기 위해 진행된 기초 연구로서, 선호색 사용에 대한 성격유형을 파악하고자 진행되었다. 특정적인 한 색채를 많이 이용하여 그림을 그렸다 하여도 그 색을 배제한 주요색과 배색이 난색 계열을 이루고 있을시 외향적 성향(Extraversion)에 활동적인 시기였으며 한색 계열의 색채를 이루고 있을 시에는 내향적 성향(Introversion)이며 섬세하고 우울한 심리 상태였음을 알 수 있었다. 8가지 심리적 기능에 따른 선호색을 분석한 결과 감각형(S)이 선호하는 색상은 노랑이며 감정형(F)이 선호하는 색상은 노란주황과 파랑, 사고형(T)은 노랑과 남색, 직관형(N)은 노랑과 파랑을 선호했다. 감각형(S)을 제외한 모든 심리적 기능에 따른 선호색이 내향성과 외성향이 각각 한색계열과 난색계열로 나눠진다. 이를 바탕으로 향후 미술치료 분야에서는, 선호색 진단으로 환자의 유형에 맞는 심리적 접근이 용의하며 성격유형과 반대되는 색상을 적용하여 환자가 가지고 있는 3차 기능 및 열등기능을 해소해 줄 수 있을 것이다. 또한 환자의 그림에서 사용되는 색과 사용량에 대한 정량을 수치화 할 수 있고 그림에 전, 후를 측량하고 DB를 구축하여 보다 과학적이고 정확한 기록을 남길 수 있으며 개인에 심리상태와 성격유형을 진단하여 미술치료 및 색채치료에 많은 도움을 줄것이다.(임상미술치료학연구 2013;8(2):19-26) The purpose of this study is to understand Oriental thoughts and Oriental art properly, and to compare and analyze the existing Oriental and Occidental paintings based on the seven emotions of Oriental philosophy and to examine how the methods of expressing emotions are represented, and to consider whether the utilization of oriental paintings is useful in the clinical art therapy. This study conducted a comparative analysis on the differences in the methods of expressing emotions that are represented in the existing Oriental and Occidental paintings, focusing on the seven emotions of Anger(怒), Joy(喜), Thought(思), Sorrow(悲), Anxiety(憂), Fear(恐) and Fright(驚) assigned to the Five Elements. As the research objects, the total of 108 Oriental and Occidental painting works consisting of 54 Oriental paintings and 54 Occidental paintings from the 1300s to the 1900s were selected by referring to literatures and research studies entirely. The results of this research are as follows. Firstly, the views of nature and the thoughts of the East and the West were refl ected in the different views of art. Secondly, as a result of conducting the comparative analysis on the methods of expressing emotions in the existing Oriental and Occidental paintings, signifi cant results were proved. Thirdly, it was found that the methods of expressing and displaying emotions in Oriental paintings and Occidental paintings differed according to different thoughts, cultures, ways of thinking, and expression materials of the East and the West. Accordingly, the spirit and thoughts of Oriental people are contained in Oriental paintings, so they are useful for the clinical art therapy. It is expected that the results of this research will be helpful for developing the oriental clinical art therapy program.
유방 자가 검진 참여 교육 프로그램이 유방 자가 검진 이행과 건강 증진 행위에 미치는 영향*
박은하(Park Eun Hwa),류은정(Ryu Eun Jung),최경숙(Choi Kyung Sook) 대한종양간호학회 2003 Asian Oncology Nursing Vol.3 No.2
This study is carrying out a before and after experiment design for the non-equal comparative group to identify the effects of the breast self-examination education on breast self-examination participant education compliance and health promotion in women. The subject of this study was 58 women residing in Chungju. Their age ranged from 20 to 40. These women were not pregnant or did not breast feed, as well as they did not have any breast disease, at the time of survey. They were available for the response to the questionnaires, and understood the purpose of this study. They also agreed to participate in the study, and responded to the 3rd time questionnaires to the end. Thus, brochures and lectures were provided side by side to a group of 19 of those women, and only<br/> brochures were provided to another group of 39 of those women.<br/> With regard to education, a brochure and a program using a breast model were applied. Then, the frequency of the breast self<br/> examination compliance, breast self examination capability and the relations between the breast self examination and activities to promote health were measured, before the education, after 4 weeks of education and after 12 weeks of education. Before education and after 4 weeks of education, I collected the questionnaires myself visiting them, and after 12 weeks of education, the questionnaires were collected by mail.<br/> In relation to the study tool, the breast self examination activity was measured by two measuring tools: breast self examination<br/> activity frequency and breast self examination compliance capability. As for the frequency, the number of self examination for the period of 3 months, before the questionnaire survey, was<br/> measured in the form of self report. In relation to the tool to measure the breast self examination capability, the BSEPRI tool, which was developed by Wood in 1994, was used. Here, as the score was higher, the capability was indicated to be higher. The anslated and revised version of Health Promoting Lifestyle Profile Ⅱ (Walker, Sechrist & Pender, 2002) was used as a tool for health promotion. As the measured score was higher, the health promoting activity was indicated to be higher.<br/> The results of this study were as follows;<br/> 1. As a result of checking the breast self examination compliance frequency between the experiment group that received the breast self examination participant education and the comparative group that did not receive the education, there was a significant difference in interaction between groups by time, as time passed by.<br/> 2. As a result of checking the breast self examination compliance capability between the experiment group and the comparative<br/> group, there was a significant difference in interaction between groups by time, as time passed by.<br/> 3. As a result of carrying out a repetitive measurement analysis, between the experiment group that received the breast self examination education and the comparative group that did not receive the education, which was carried out to validate<br/> the hypothesis that the former would have higher health promoting activities than the latter, there was no significant difference<br/> after the breast self examination education was conducted.
이은경(Lee Eun Kyung),류은정(Ryu Eun Jung),김경희(Kim Kyung Hee) 대한종양간호학회 2011 Asian Oncology Nursing Vol.11 No.2
Purpose: This study was to understand and explain the adjustment of cancer patients receiving chemotherapy. Variables in this model were social support, uncertainty, resilience and coping. Methods: The data were collected for approximately five months from May through to September 2006 with cancer patients receiving chemotherapy or cancer patients finished chemotherapy using self-administered questionnaires. Descriptive statistics program, Amos 5.0, was employed to verify the goodness of the hypothetic model and the hypotheses formulated in the study. Results: The fitness of the finalized model turned out to be improved (X²=332.644, df=70, GFI=.809, AGFI=.714, RMSEA=.138, AIC=402.644). Those variables made a 60.8% prediction of the patients adjustment. Conclusion: The hypothetic model presented in the study could serve to explain the adjustment of cancer patients receiving chemotherapy. Moreover, the use of the conceptual framework of the theory of planned nursing intervention would be very worthwhile as a strategy to boost the adjustment of cancer patients when receiving chemotherapy.
심미현(Shim Mi-Hyun),류은정(Ryu Eun-Jung) 경성대학교 인문과학연구소 2005 인문학논총 Vol.10 No.-
Brian Friel was so conscious of criticism on his Translations which denounces it as a nationalistic play that he wrote intendedly The Communication Cord to shake off the criticism that targets him as a narrow nationalist. The setting of The Communication Cord is in 1980's, whereas that of Translations is in 1830's. Therefore the time gap between the two plays is 150 years. In the contemporary postcolonial Ireland, cultural phenomena are closely related with political situations in particular, among other social contexts. So Friel puts emphasis on the need for establishing new nationalism to overcome the confusions of language and culture in the neo-colonial period. This study aims to survey The Communication Cord in terms of the viewpoint of postcolonialism. First of all, this study examined the confusions of language and identity in postcolonial Northern Ireland, which has still belonged to English sovereignty. Secondly, this study focused on the need for creation of a new culture with hybridity to solve different attitudes of the new and old generation toward their own cultural heritage. Lastly, I discussed aspects of Friel's nationalism different from traditional one in Ireland, and his insistence of the need for new nationalism that pursuits the hybridity and reappropriation to overcome the limit of traditional nationalism. The change from the tragedy of Translations to the farce of The Communication Cord makes us conclude that Friel doesn't regard the present Ireland situation as hopeless one, instead he urges the Irish to try to appropriate them positively and hopefully.