이사야 7:14하의 번역 - ‘하알마’와 무동사절을 중심으로 -

김유기(Yoo-ki Kim) 대한성서공회 2020 성경원문연구 Vol.0 No.46

The Hebrew term hā‘almāh in Isaiah 7:14b has been rendered as cheonyeo in most Korean translations, which partly corresponds to ‘virgin’ in English, without taking the definite article ha- into account. Moreover, all the Korean versions under review have rendered the adjective hārāh and the participle yōledet as future tense verbs. ‘almāh is attested in the Hebrew Bible nine times, but none of the other instances put focus on ‘virginity’. Along with bětȗlāh and na‘ărāh, ‘almāh generally refers to a young woman. The LXX translates ‘almāh as parthenos, which has been suggested to mean ‘virgin’ since the LXX almost mechanically renders Hebrew bětȗlāh as parthenos. However, bětȗlāh does not always focus on virginity and parthenos is sometimes chosen to translate na‘ărāh. In addition, the context of Isaiah 7:14 does not warrant the translation of ‘almāh as cheonyeo or ‘virgin’. Korean versions also need to translate the Hebrew definite article into the Korean determiner geu since the young woman in this verse is likely to be a particular person known to the interlocutors of the reported speech. The adjective hārāh and the participle yōledet immediately follows the subject hā‘almāh as predicates. Korean translations as well as a number of translations in other languages render the adjective and participle as future tense verbs. However, they are preceded by hinnēh, which presents actions or events in temporal proximity. The context also suggests that the events referred to by these predicates are occurring or will soon come true. The woman is probably pregnant now and will soon give birth to a son. Therefore, it is recommended that these predicates be rendered using present tense or near future tense verbs. After all, the sign is not about a virgin birth but the birth of a son and naming him Immanuel, which promises protection to King Ahaz and his kingdom.

고객시점의 머천다이징에 관한 연구

김유오(Kim Yoo Oh) 한국마케팅과학회 2005 한국마케팅과학회 학술대회 발표 논문집 Vol.- No.-

Recently retail market has been rapidly expanded in the large cities of in Korea and the competition among individual companies in retail market is also being increased. It is going to examine closely conceptual of merchandising and a domain setup which take the lead in the marketing activities of a retail company. With the method proposal of ""store optimization"" for conquering the conventional chain operation ""pursuit of efficiency"" critical point by change of the management paradigm of retail company, as a producer duty of orchestra. Business condition of the same kind where it proposes the merchandising strategy of leading 3C(collector, creator, communicator) price competition by duplication of the goods group by the merchandising domain extension between different business condition. It gropes for the review and strategic change of a discount store company which saw enterprise deployment ten years when the efficiency pursuit system led by chain headquarters was reducing the customer draw. A way increase competitiveness quantity and marketing strategy establishment should be able to be provided with basic data not only in the domestic retail company which does but in multinational retail companies.

뮤추얼펀드의 성과 측정을 위한 모형의 개발

김유만(Kim, Yoo-Man) 대한경영학회 2001 大韓經營學會誌 Vol.27 No.-

서비스화 단계 유형 프레임워크와 서비스화 전략 제안

김유라 ( Yoo Ra Kim ),정재희 ( Jaehee Chung ) 한국산업디자이너협회(한국인더스트리얼디자인학회) 2021 산업디자인학연구 Vol.15 No.1

연구배경 제조 산업의 경쟁력 강화를 위한 서비스화(Servitization)가 대두되고 있다. 많은 기업이 서비스화를 추진함에도 불구하고, 이를 성공적으로 안착시키는 기업은 많지 않다. 본 연구는 성공적인 서비스화를 위한 서비스화 프레임워크와 서비스화 전략에 대해 살펴보고자 한다. 연구방법 문헌연구를 통해 서비스화의 정의와 효과에 대해 살펴본 뒤, 서비스화 단계에 대한 기존 연구를 고찰한다. 먼저 이론적 고찰을 종합하여 서비스화 단계 유형 프레임워크(Servitization Stage-Type Framework)를 제안하고, 서비스화 성공 사례를 분석하여 세 가지 서비스화 전략을 제안한다. 연구결과 서비스화 단계와 유형을 기준으로 서비스화 단계 유형 프레임워크를 제안한다. 서비스화 단계는 ‘기존 서비스 통합 발전’, ‘서비스 시장 진입’, ‘소비자 맞춤 서비스 제공’, ‘표준화 서비스 판매’의 네 단계로 분류된다. 서비스화 유형은 ‘제품 지향 서비스’, ‘고객 지향 서비스’, ‘비즈니스적 서비스’의 세 가지 유형으로 분류된다. 해당 프레임워크를 기초로 서비스화의 다양한 사례 분석을 통해 서비스화의 세 가지 전략, ‘기능 전개(Function Evolving) 전략’, ‘생애주기 지원(Life-stage Support) 전략’, ‘토탈 컨설팅(Total Consulting) 전략’을 도출하였다. 결론 서비스화 단계 유형 프레임워크는 서비스화의 유형과 단계를 통합적으로 보여주고, 서비스화 전략은 성공적인 서비스화를 위한 구체적인 방안과 사례를 제시해 준다. 본 연구에서 제시하는 서비스화 단계 유형 프레임워크와 서비스화 전략은 제조업의 서비스화 접근을 수월하게 하는 가이드 역할을 할 것으로 기대된다. Background Servitization has emerged as a way to enhance the competitiveness of the manufacturing industry. Despite the fact that many companies are promoting servitization, there are not many companies that successfully settle it. This study investigates the servitization framework and servitization strategy for successful servitization. Methods After reviewing the definition and effects of serviceization through literature research, the existing theories on the servitization were reviewed. First servitization stage-type framework was created by synthesizing theories and three servitization strategies were proposed by analyzing examples of successful servitization. Results Based on the servitization stage and type, servitization stage-type framework was proposed. Servitization stage is classified into four stages: ‘integration of existing services’, ‘entering service market’, ‘providing customization services’, and ‘selling standardized services’. Servitization type is classified into three types: ‘product-oriented service’, ‘customer-oriented service’, and ‘business service’. Based on this framework, three strategies of servitization were prosed: ‘function evolving strategy’, ‘life-stage support strategy’, and ‘total consulting strategy’ through various case analysis of servitization. Conclusion The servitization stage-type framework shows the types and stages of servitization in an integrated manner, and the servitzation strategy presents concrete means and cases for successful servitization. It is expected that the servitization stage-type framework and the servitization strategy presented in this study will serve as a guide to facilitate the servitization in the manufacturing industry.

선진국 중소소매업 정책에 관한 연구(Ⅰ)

김유오(Kim Yoo-oh),이민권(Lee Min-kweon) 한국유통과학회 2005 유통과학연구 Vol.3 No.2

In the business environment which enclosed the domestic small and d medium distribution industry, and a business sign of recovery, reduction of income, job insecurity, and a national pension an aging society - positive exhibition of the large-sized store in comparison with the low personal consumption depended uneasy and deregulation, and consumer needs progress of individualization diversification it is ultimately faced with a difficult situation. Therefore the seen research examine the various range of a circulation policy through precedence research. It is going to consider and see the influence which the circulation regulation means of the purpose of large-sized store regulation and a major power is compared, and regulation.

가시선경로가 존재하는 채널 환경을 위한 Link-16 웨이브폼 링크레벨 시뮬레이터 설계

김유라(Yura Kim),유상조(Sangjo Yoo),신창엽(Changyeop Shin),김수일(Suil Kim),김기선(Kiseon Kim) 한국통신학회 2017 한국통신학회 학술대회논문집 Vol.2017 No.1

히브리어 겸양 표현의 번역

김유기(Yoo-ki Kim) 대한성서공회 2016 성경원문연구 Vol.- No.39

This article focuses on the deferential self-reference expression ‘your servant’ in Biblical Hebrew and the Korean deferential pronoun cheo. There are similarities between these two forms in terms of pragmatic functions. But they differ in their morphosyntactic properties and frequency of use. The Hebrew forms have not been fully grammaticalized to be recognized as pronouns. More importantly, these forms alternate with first-person forms such as pronominal suffixes, verbal conjugations, and independent pronouns. An examination of the major Korean translations of 1 Samuel 1-3 reveals that most of them simply render deferential self-reference forms lexically, though their lexical meaning cannot usually be found in the original Hebrew text. This type of literal translation could cause confusion among the readers. They might think that the speaker is literally a slave of the addressee or is flattering his/her superior, while in fact the forms are regular means of deference in Hebrew. Hebrew deferential self-reference forms can better be rendered using the Korean deferential pronoun with the help of other means of deference. In addition, the absence of deferential forms when speaking to a status-marked person can signify that the speaker is on an equal standing or in intimate terms with the addressee. Therefore, both the presence and absence of deferential forms can serve as markers that inform better functional translations.

제 2 부 / 농촌주택 옥외공간의 이용과 변화

김유일(Yoo Il Kim) 한국농촌계획학회 1999 `99 임시총회 및 추계 학술논문발표회 Vol.- No.-

생활사건 스트레스가 빈곤층 여성한부모의 우울에 미치는 영향 -영적안녕감의 조절효과를 중심으로-

김유심 ( Yoo Sim Kim ) 한국가족사회복지학회 2010 한국가족복지학 Vol.28 No.-

본 연구는 빈곤층 여성한부모의 우울에 영향을 미치는 요인을 살펴보고, 영적안녕감이 생활사건 스트레스와 우울과의 관계에서 어떠한 조절효과를 나타내는지 살펴보고자 하였다. 독립변수인 생활사건 스트레스의 영향 정도와 조절변수인 영적안녕감의 순수한 영향력을 파악하기 위해 빈곤층 여성한부모의 인구사회학적 특성인 연령, 학력, 종교, 월평균 소득, 건강과 개인적 특성인 홀로된 원인, 홀로된 기간을 통제변수로 설정하였다. 서울시내 종합사회복지관, 지역자활센터 44개 기관을 이용하고 있는 기초생활수급권자 및 차상위계층의 빈곤층 여성한부모 310명을 대상으로 연구하였다. 빈곤층 여성한부모의 우울에 미치는 영향요인을 살펴본 결과 첫째, 여성한부모의 학력, 홀로된 기간, 건강 등이 우울과 유의미한 관계로 나타났다. 또한 생활사건 스트레스는 우울에 정적인 영향을 미치는 것으로 나타났고, 영적안녕감은 우울에 부적인 영향을 미치는 것으로 나타났다. 생활사건 스트레스의 하위차원에서는 배우자상실 스트레스, 경제 스트레스, 자녀양육 스트레스, 대인관계 스트레스 순으로 우울에 영향을 높게 미치는 것으로 나타났다. 둘째, 생활사건 스트레스와 우울과의 관계에서 영적안녕감이 생활사건 스트레스와 상호작용하여 조절효과가 나타났다. 또한 생활사건 스트레스의 하위차원별 스트레스와 우울 간에 조절효과를 분석한 결과, 대인관계 스트레스와 배우자상실 스트레스와 우울 간에 영적안녕감의 조절효과가 유의미하게 나타났다. 본 연구의 결과는 사회복지 실천 현장에서 위기개입이 필요한 클라이언트에게 내적 대처자원으로서 영적안녕감을 적용해볼 수 있는 가능성을 보여 주었다는 점과 사회복지실천의 위기개입에 있어서 심리, 사회, 영성의 통합적이고 전인적 차원에서 접근이 필요함을 시사해 준다. The purpose of this study was not only to investigate the effect of stressful life events on depression but also to find out moderating effects of spiritual well-being as coping resources on the relationship between stressful life events and depression for low income single mothers. Demographic variables such as age, education, religion, monthly income, and health were controlled. Also, the cause of single motherhood and the period of single motherhood were controlled. The data was collected in 44 Community Welfare Centers and Self-Help Promotion Agencies using a self-reporting survey. For the purpose of the study, I recruited 393 low-income single mothers and 310 questionnaires were gathered and analysed. The major findings of this study were as follow: First, the results indicated that relationship between stressful life events and depression was positive, but that between spiritual well-being and depression was negative. Secondly, with moderating effects of spiritual well-being between stressful life events and depression the result showed that stressful life events and spiritual well-being(p<.01) was statistically significant. Third, interactions between social relation stress and spiritual well-being(p<.01), and between spouse loss stress and spiritual well being(p<.05) were statistically significant. Based on these findings, social work implications are as follows: First, spiritual well-being is very important coping mechanism intervening in the life crises for low-income single mothers. Secondly, integrated, holistic approaches including a psycho-social-spiritual model in crisis intervention have to be developed in social work practice.

한비의 법치

김유지 ( Yoo Ji Kim ) 한국법교육학회 2009 법교육연구 Vol.4 No.2

민주시민으로서 법치국가에서 살아가는 시민으로서, 기본적으로 ‘법치’의 개념은 명확히 파악하고 있어야 하는 것으로 생각된다. 하지만 ‘법치’라는 용어는 그 어원 -한비의 법가사상-에 대한 우리의 선입견으로 인해 제대로 파악되지 못하는 실정이다. 그러므로 본 논문에서는 한비의 법치를 맥락적인 의미에 따라 고찰해 봄으로써, ‘법치’라는 기본적인 법개념을 명확히 하여, 다른 법개념의 연구와 보다 심도 있는 법교육 텍스트 연구에 자그마한 도움이 되고자 한다. 한비는 발전적 역사관과 이해타산적인 인간관을 전제로 하여 법치의 정당성을 도출해내고, 이러한 법의 기반 위에서 술과 세를 확립해야만 국가가 안정된다고 보았다. 즉 법의 확립으로 백성과 신하에 대한 지배권을 확립하고, 법을 통한 관료제를 확립함으로 정권이 유지되며, 법과 술의 확립으로 군주의 세가 만들어지는 것이라고 보았다. 이러한 한비의 법치에 대해 절대군주를 옹호하는 인치주의를 주장하였다고 평가하는 견해가 있으나, 이는 한비가 말 하는 법의 정당성 근거로서의 道에 대한 성급한 판단이 아닌 것인가 한다. 물론, 한비의 법치는 해결해야 할 또 다른 문제점을 가지고 있지만, 법규범의 확립을 통해 현실적인 문제에대한 대안을 모색하는 현실지향적이고 미래지향적이고, 국가의 안정을 통한 국민의 이익의 도모라는 공공적 성격은 현대에 있어서도 고찰할만한 법사상적 가치를 가진다고 평가할 수 있을 것이다. We generally understand that the notions of the legalism has been known as a citizen living in the democratic legalistic State. But the term of `legalism` has not been clearly known for our preconceptions. Therefore, to find out the concept of the legalism of Han Fei and to support other studies of the education of law are the object of this study. In Han Fei`s philosophy, the ruler firmly controls the state with the help of three concepts: his position of power(Shih); certain techniques(Shu), and laws(Fa). The Shu is a device for correcting official`s impropriety. In the same way, It does not necessarily mean that the Shih is the power of an absolute ruler. It is an instrument to make a proper application of the law. It was wanted to realize the rule of law not one`s self-will. It also has been criticized that his legalism had another unsolved problem. But it is also valuable doctrine in legal thoughts suggesting realistic and future-oriented alternatives for present problems and seeking public goods through stabilization of state.