MCU '페이즈3'영화에 나타난 기하학적 상상력

김영선,김태수,Kim, Young-Seon,Kim, Tae-Soo 한국콘텐츠학회 2022 한국콘텐츠학회논문지 Vol.22 No.10

The purpose of this study is to interpret the MCU's universal worldview from the perspective of geometry and to storytell narrative elements with mathematical imagination. For storytelling, data from the Phase 3 series aired from 2016 to 2019 was used. The Phase 3 series stimulates the imagination of the public with the sense of reality shown in the narrative and images based on geometrical theory and various predictions about future technology. Imagination is the driving force for diverse and original thinking about the unexperienced, and the ability to find order in chaos and create new perceptions of matter. The power of imagination is very necessary not only in artistic activities, but also in the scientific field where logic and rationality are important. Bachelard's imagination aims for art, the primitive realm of human beings, and contains sincerity and passion for the wonders of nature and all things. By exploring the MCU's worldview and superhero narrative through geometrical logic and imagination-driven imagery, you can understand the cosmic messages and laws in the film. From a convergence point of view of art and science, various and original techniques based on mathematics and scientific imagination used in MCU video production will help to improve the quality of video analysis.

생명의 개념과 본질에 대한 신학적 고찰

김영선(Young Seon Kim) 한국기독교학회 2003 한국기독교신학논총 Vol.30 No.-

The purpose of this paper is to examine the concept and nature of life and suggests Christian view of it. In order to discuss of life, this paper starts with human life. Human life exists by interrelating with body(an appearing order; physical) and soul(a hiding order; spiritual). Without one of these, man cannot take life, thereby cannot live. Through this point, we can recognize that ‘living’ or ‘aliveness’ is the key concept for the nature of life. Life cannot be considered apart from ‘living’. Christianity defines life as ‘living’ because it comes from God. Living with God means living related with God. It also is connected with eternal life. Energy(called as ‘Ki’ in oriental mind) can be defined as an another concept of life. Because energy can explain the relation of body and soul, and unify an appearing order(physical) and a hiding order(spiritual) at the same time. Understanding life as energy can be a good vehicle to understand ‘relation’ as an essence of life because energy is a kind of life power that is beyond body and spirit, and penetrates them. The concept of life as ‘living’ and ‘energy’ shows that the nature of life can be expressed as relation. It is very important to understand the nature of life as relation in this paper. All things(life) in the world are connected one another. Life consisted with individual life and co-life which is penetrated each other, therefore in my co-life you are included and I am included in your co-life. In this point of view, the structure of life seems to be an universal life(global life). Life is continuity of relation so that all life have to take the relation. If life doesn`t take the relation, it cannot be existed. Therefore to die is not to take the relation, and to live is to take the relation. The term “perichoresis” which expressing well the nature of Trinity can help to understand life as relation. It suggests self-emptiness for accepting the other and self-exist through giving them each other. From this principle of perichoresis God is not three but one. This nature of God consists God`s trinity. In God`s inner trinitarian movement love acts vigorously. This love action becomes the base of life. Therefore Life is produced by love meaning the relation of trinitarian God`s self giving. Love and life is not separated. Life and love are closely related and mutually define each other: Love is the interrelatedness of life, and life is the dynamism of love. From the aspect of love and life in God, we can see that God is life and love, also is the Being consisted in interrelationship. Christianity sees God as life. Life that Christianity seeking is (divine and eternal life as God`s spirit). This life can get through having relation with God. The attitude for this life can be defined as ‘reverence’. Christian life view defined by ‘relation’ and ‘reverence’ asks the following points; 1) we need community spirit in fact that all things are one life connecting each other. 2) Life value must be much more emphasized than economic value. 3) The subject of movement of life have to be all things including human. 4) The stewardship has to be strengthen. 5) Christian discussion of life ought to be considered in the frame of nature intimacy.

삼위일체 하나님의 본질과 속성

김영선(Young Seon Kim) 한국기독교학회 2006 한국기독교신학논총 Vol.47 No.-

일반논문 : 노인(魯認)의 『금계집(錦溪集)』과 실기류(實記類) 비교를 통해 본 조선 후기 문집의 위상

김영선 ( Young Seon Kim ) 연민학회 2014 연민학지 Vol.21 No.-

저작물은 자료에 적합한 양식으로 편찬되어야 하는데, 편찬자의 의도에 따라 자 료에 맞지 않은 형식으로 간행되기도 한다. 노인(魯認, 1566-1622)의 『금계집 (錦溪集)『은 문집으로 편찬되었으나 실기류(實記類)로 구성되기에 더 적합하다. 『금계집』의 편찬자는 선조의 충절을 기리기 위해, 그에 적합한 양식인 실기류가 아닌, 문집으로 편찬하였다. 이것은 문집의 가치를 실기류보다 우위에 두는 의식 이 반영된 것으로 볼 수 있다. 본고는 『금계집』의 구성을 실기류와 비교하고, 『금 계집』의 편찬 목적에 부합하는 보다 적절한 구성 체계를 제시하였다. 또한 『금계 집』과 실기류의 비교를 통해, 조선 후기 사회에서 문집에 부여한 위상의 일면을 엿볼 수 있었다. Literary works should have compiled by the appropriate forms with the materials but they were sometimes issued by the forms which are not suitable with the materials according to the purpose of the compiler. Even though Geumgyejib(錦溪集) written by No In(魯認, 1566-1622) was compiled as literary works collection, it is more suitable to produce with silgi(veritable records). In order to celebrate the loyalty and good deeds of the ancestors, the compiler of Geumgyejib compiled it as literary works collection even though silgi is more appropriate form for that. This explains the value of the literary works collection is more highly appreciated than silgi. In this study, the composition of Geumgyejib was compared with silgi, and a new composition method which corresponds to the compiling purpose of Geumgyejib was suggested. Through the comparison with Geumgyejib and silgi, one side of status which was given in the literary works collection by late Joseon society could be identified.

은사에 대한 오해와 바람직한 은사의 사용

김영선(Young Seon Kim) 한국기독교학회 2009 한국기독교신학논총 Vol.64 No.-

개화기 국어의 `이(j)` 동화 현상과 모음 체계

김영선(Young Seon Kim) 한국어학회 2006 한국어학 Vol.33 No.-

카아네이션의 정단분열조직배양에 의한 CarMV와 CarRSV 무병주생산

김영선(Young-Seon Kim),은종선(Jong-Seon Eun),박종숙(Jong-Suk Park),정재훈(Jae-Hun Jeong),임환수(Hwan-Su Lim) 한국원예학회 2003 한국원예학회 학술발표요지 Vol.2003 No.5

일반 : 레오나르도 보프의 관계적 삼위일체론 연구

김영선 ( Young Seon Kim ) 한국개혁신학회 2015 한국개혁신학 Vol.46 No.-

오늘날에 이르러 바르트, 몰트만, 라쿠나, 지지울라스, 보프 등과 같은 현대 신학자들은 관계성에 관심을 가지게 되었고, 이에 대한 신학적 근거를 삼위일체 하나님에서 발견하고 있다. 현대의 삼위일체론은 추상적이고 사변적인 교리로 머물러 있지 않고 현대 사회의 관계성에 대한 새로운 대안을 제시하는 교리로 발전하고 있다. 본 논문은 보프의 삼위일체론을 관계적 관점에서 고찰하여 관계적 삼위일체론의 속성과 본질이 무엇인지, 관계적 삼위일체의 적용과 실천은 어떤 면에서 고려될 수 있는지를 제시하는데 그 목적이 있다. 이를 위하여, 첫째, 보프의 삼위일체론의 위치와 방향을 논한다. 보프는 하나님의 세 위격이 갖는 연합에 관심을 갖고, 삼위일체를 사회를 변혁시킬 근거로 삼는다. 둘째, 삼위일체 하나님의 관계적 속성과 관계적 삼위일체론의 본질을 고찰한다. 일치와 다양성, 상호침투와 연합은 삼위일체의 속성으로, 그리고 세 위격의 상호관계성, 세 위격의 동시성, 세 위격의 삼중적 계시관계는 관계적 삼위일체론의 본질로서 규정된다. 셋째, 관계적 삼위일체의 적용과 실천을 위한 자리로 창조, 인간, 사회, 교회, 공동체를 논한다. 모든 창조는 삼위일체 하나님의 성례전이 된다. 이는 인간, 사회, 교회, 공동체는 삼위일체의 형상 또는 상징으로서 삼위일체적 삶을 사는 것을 의미한다. 결론적으로 관계적 삼위일체론은 그리스도인의 삶의 원리와 동력으로 작용될 수 있다. In recent times, modern theologians such as Barth, Moltmann, LaCugna, Zizioulas, and Boff have become interested in relationality, and find the theological ground for the relationality in the doctrine of the trinity. The modern doctrine of the trinity does not remain in an abstract, metaphysical, and speculative form. Not only that, it is now developing as the doctrine that offers a fresh idea for the relationality of modern society. This paper explores the Leonardo Boff ``s doctrine of the Trinity from a relational perspective, and suggests what the nature and essence of relational trinity is and in what sense the relational trinity can be applied and practiced. To this end, first, this paper addresses the position and direction of Boff ``s doctrine of the Trinity. Boff pays attention to the unity of God``s three personalties and takes the trinity as the basis for social changes. Second, this paper explores the relational attributes of the trinity, and the essence of the relational trinity. Perichoresis, plurality, interpenetration, and, unity can be regarded as the attributes of the trinity, on one hand, and the interrelation, simultaneity, and threefold revealed relation of the three divine persons constitute the essence of the relational trinity, on the other. Third, this paper sees creation, man, society, church and community as the place for the application and practice of relational trinity. All creation becomes the sacrament of the trinity. It means that man, society, church, community as the images and symbols of the trinity follow the life of trinity. In conclusion, the doctrine of relational trinity can provide the principles and energy for Christian life.

비디오 세그먼트 단위의 부분 복사 검출을 위한 CNN 기반 프레임 특징 벡터 융합 방법

정민수(Minsoo Jeong),낭종호(Jongho Nang) 한국정보과학회 2021 정보과학회논문지 Vol.48 No.1

최근 유튜브나 인스타그램과 같은 콘텐츠 플랫폼을 주축으로 미디어에 대한 수요가 급속하게 증가하고 있다. 이에 따라 저작권 보호나 불법 콘텐츠의 유포와 같은 문제들이 발생하고 있다. 이러한 문제를 해결하기 위해 내용에 기반한 고유의 식별자를 추출하는 방법들이 제안되었지만 기존의 연구들은 미리 정해진 변형에 대하여 고안되었기 때문에 실제 비디오에서는 검출에 실패하였다. 본 논문에서는 실제 유통되는 비디오의 다양한 변형에 강인한 부분 복사 검출을 위해 프레임 정보를 융합한 딥러닝 기반의 세그먼트 Fingerprint를 제안한다. TIRI를 이용한 데이터 수준의 융합 방법과 풀링을 이용한 특징 벡터 수준의 융합 방법으로 추출한 Fingerprint를 Triplet loss를 이용하여 학습하고 검출 시스템을 설계하여 성능을 분석한다. 본 논문의 실험은 유튜브를 기반으로 수집한 데이터셋인 VCDB를 이용하였으며 5초 동안 샘플링한 프레임 특징 벡터를 Max 풀링으로 융합하여 66%의 성능을 얻었다. Recently, the demand for media has grown rapidly, led by multimedia content platforms such as YouTube and Instagram. As a result, problems such as copyright protection and the spread of illegal content have arisen. To solve these problems, studies have been proposed to extract unique identifiers based on the content. However, existing studies were designed for simulated transformation and failed to detect whether the copied videos were actually shared. In this paper, we proposed a deep learning-based segment fingerprint that fused frame information for partial copy detection that was robust for various variations in the actually shared video. We used TIRI for data-level fusion and Pooling for feature-level fusion. We also designed a detection system with a segment fingerprint that was trained with Triplet loss. We evaluated the performance with VCDB, a dataset collected based on YouTube, and obtained 66% performance by fusing frame features sampled for 5 seconds with Max pooling for detecting video partial-copy problems.

일반 : 독일 경건주의의 근원에 대한 고찰

김영선 ( Young Seon Kim ) 한국개혁신학회 2013 한국개혁신학 Vol.41 No.-

본 논문은 독일 경건주의 근원에 대한 통찰을 통해 경건주의가 무엇인가를 묻고 그 답을 제공하는 것을 과제로 삼는다. 이를 위해 먼저 종교개혁 이후 ‘경건성의 위기’와 ‘30년 종교전쟁’이 독일 경건주의의 발생 배경이 되었다는 것을 논한다. 그리고 경건주의의 역사적이고 본질적 근원은 종교개혁으로 거슬러 올라갈 수 있으나, 결정적이고 실제적인 근원은 영국의 청교도주의와 네덜란드의 경건주의 운동인 ‘나데레 레포르마티’라는 것을 밝힌다. 본 논문의 목적은 초기 독일 경건주의의 핵심적 인물들의 정황과 청교도주의, 그리고 ‘나데레 레포르마티’의 내용을 고찰하여 이들이 독일 경건주의 근원의 주류에 서 있으며, 경건주의의 본질은 교회와 사회의 ‘갱신’에 있음을 파악하고 작금의 부패하고 타락한 한국교회의 변화와 갱신을 요청하고자 한다. 본 논문은 무엇이 참된 그리스도인이며 무엇이 참된 기독교인지 그 길을 보여준다. This paper is aimed at reflecting on the origin of German Pietism, and providing an answer concerning this matter. To begin with, we will examine the fact that the crisis of godliness and the 30-year religious war after the Reformation have caused German Pietism. Second, we will make it clear that the historic and essential origin of Pietism dates back to the Reformation, but the critical and practical origin can be boiled down to Puritanism in Britain and Nadere Reformatie in the Netherlands. The purpose of this paper is to mull over Puritanism, Nadere Reformatie, and the circumstances key German Pietists were in, and suggest that they are the main factors that comprise the origin of German Pietism. Furthermore, this paper tries to understand that the essence of Pietism is to reform church and society, and request the change and reform of Korean church, which is now depraved and corrupted. Thus, it can suggest what true Christians and Christianity are like.