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      • KCI등재

        傷寒論에 대한 精神醫學的 硏究

        文相泰,辛容玹,具炳壽 대한한방신경정신과학회 2000 동의신경정신과학회지 Vol.11 No.1

        This study was aimed to get the course which is caused by Neuropsychiatric symptoms in Sang-Han. Therefore this study is based on 『Euhak-Ipmun. Sang-Han』(『醫學入門.傷寒』) classfied mainly by symptoms. The results were summerized as follows: 1. Neuropsychiatric symptoms in 『Euhak-Ipmun. Sang-Han』(『醫學入門. 傷寒』) are explained as Pal-Gang(八綱), which shows those are settled down to a systematic oriental medical theory. 2. Pal-Bup (八法) used in the cure of symptomatische psychose in 『Euhak-Ipmun. Sang-Han』(『醫學入門. 傷寒』), which is intended to boost the effect of cure, choosing the respondent cure method about various causes. 3. Pal-Gang(八綱) and Pal-Bup(八法) in『Euhak-Ipmun. Sang-Han』(『醫學入門·傷寒』) are improved by Lee-Chun(李 ) who added Jang-gi(張機)'s Sang Han theory and new medical thought in the ages of Geum. Won. 4. Lee-Chun(李 ) believed that Neuropsychiatric symptoms which appeared in Sang Hang is caused by the "Unbalance(不平)". So he wanted to reach harmony of "Jeong(精), QI(氣), Shin(神), Hyul(血)" after improving the status of "Unbalance(『不平』)" toward the status of "Balance(平)".

      • KCI등재

        제주도 지하수 질산염 농도의 시·공간적 변화 특성: 장기(1993-2015) 모니터링 자료의 평가

        김호림(Ho-Rim Kim),오준섭(Junseop Oh),도현권(Hyun-Kwon Do),이경진(Kyung-Jin Lee),현익현(Ik-Hyun Hyun),오상실(Sang-Sil Oh),감상규(Sang-Kyu Kam),윤성택(Seong-Taek Yun) 대한자원환경지질학회 2018 자원환경지질 Vol.51 No.1

        1993년부터 2015년까지 관측된 제주도 지하수 장기모니터링 관측정(N = 4,835)에서 수집된 지하수 수질자료(N = 21,568)를 기반으로 질산성질소의 시공간적 변동 특성을 평가하였다. 제주도 지하수의 질산성질소 농도의 중앙값은 2.5 mg/L로서 다른 국가나 대륙의 조사 결과에 비해 다소 높거나 유사한 것으로 나타났다. 또한 지하수 용도, 행정구역 및 고도 별로 유의한 차이를 보였다. 특히, 산간 지역에 비해 저지대 해안가에 위치한 농업 및 주거지역에서 농도가 높음을 확인하였다. Mann-Kendall 및 Sen’s slope 분석을 활용한 질산성질소 농도의 추세 분석 결과, 하류 저지 대에 비해 중산간지역에서의 질산성질소 농도 증가 경향이 뚜렷하였다. 제주도 내 토지 피복의 시계열 변화 특성과 결부 지어 보면, 중산간지역의 오염 증가 추세는 농업지역의 확장 등 인위적 활동 증가에 기인한 결과로 판단된다. 반면,기지정된 지하수자원특별관리구역에서는 전반적으로 질산성질소 농도의 감소 경향이 나타났는데, 이는 지하수 관리 측면에서 수질관리를 위한 적극적인 정책이 유효함을 시사한다. 본 연구에서는 제주도 지하수의 질산성질소 오염관리를 위한 적정 방안을 제안한다. The spatio-temporal variations of nitrate concentrations in groundwater of Jeju Island were evaluated by an analysis of time series groundwater quality data (N = 21,568) that were collected from regional groundwater monitoring (number of wells = 4,835) for up to 20 years between 1993 and 2015. The median concentration of NO 3 -N is 2.5 mg/L, which is slightly higher than those reported from regional surveys in other countries. Nitrate concentrations of groundwater in wells tend to significantly vary according to different water usage (of the well), administrative districts, and topographic elevations: nitrate level is higher in low-lying agricultural and residential areas than those in high mountainous areas. The Mann-Kendall trend test and Sen’s slope analysis show that nitrate concentration in mid-mountainous areas tends to increase, possibly due to the expansion of agricultural areas toward highland. On the other hand, nitrate concentrations in the Specially Designated Groundwater Quality Protection Zones show the temporally decreasing trend, which implies the efficiency of groundwater management actions in Jeju. Proper measures for sustainable groundwater quality management are suggested in this study.

      • KCI등재

        Physiological and subjective burden when wearing fire protective boots between 3.2 and 5.3 kg

        SangHyun Roh,고예린,이주영 한국의류학회 2020 Fashion and Textiles Vol.7 No.1

        This study investigated the effects of weight increase of firefighters’ boots on physiological and psychological strain. Seven young males (70.9 ± 4.8 kg in body mass, BM) participated in the following four boot conditions while wearing standard firefighting personal protective equipment: 3.2, 3.9, 4.6, and 5.3 kg (4.5, 5.5, 6.5, and 7.5%BM). The results showed that the four boot conditions resulted in no differences in rectal temperature, mean skin temperature, energy expenditure and overall thermal comfort during walking, while increments in heart rate were greater for 5.3 kg than for other three conditions (P < 0.05). Subjects felt less warm and had less uncomfortable feet during exercise for the 3.2 kg condition compared to the three other heavier conditions (P < 0.05). These results indicate that psychological strain due to the load carried on the feet appeared earlier (between 4.5 to 5.5%BM) than physiological strain in terms of heart rate (between 6.5 to 7.5%BM). We finally suggest a 5% body mass upper limit for boot weight because subjective strain of the feet may be a valuable preliminary alarm for the physiological strain of firefighters wearing heavy boots.

      • SCIESCOPUSKCI등재
      • KCI등재

        Evaluation of Hot Deformation and Dynamic Recrystallization Behaviors of Advanced Reduced-Activated Alloy (ARAA)

        Sang‑Wook Kim,Hyeon‑Woo Son,Taek‑Kyun Jung,Young‑Bum Chun,Yi‑Hyun Park,Ji‑Woon Lee,Soong‑Keun Hyun 대한금속·재료학회 2019 METALS AND MATERIALS International Vol.25 No.4

        The hot deformation behavior of advanced reduced-activation alloy (ARAA) was investigated using hot torsion tests. Thefl ow stress decreased as deformation temperature increased and as strain rate decreased. The fl ow behavior demonstratedthe typical dynamic recrystallization (DRX). Based on the constitutive analysis of peak stress, the activation energy for hotdeformation was found to be 330.3 kJ mol −1 . Peak stress was analyzed as a function of the Zener–Hollomon parameter, andcalculated and experimental values were in good agreement. A DRX kinetic model for ARAA was derived with deformationconditions based on the Avrami-type model. It was confi rmed that the volume fraction of dynamically recrystallized grainsincreased as deformation temperature increased and as strain rate decreased. The necklace structure and grain boundarybulging were observed in the deformed microstructure of ARAA. The suggested DRX mechanism for ARAA during hotworking is discontinuous DRX.

      • KCI등재SCOPUS
      • 재래종 참외 종자 및 생육초기 주요형질의 유전력과 상관관계 분석

        이상우,박상현,강호종,안상열,채윤석,김주현 진주산업대학교 농업기술연구소 2000 農業技術硏究所報 Vol.13 No.-

        This experiment was conducted to obtain some basic imformation for korean native oriental melon breeding. Genetic variability, heritability, and correlation on 13 characters were analyzed. The results are summarized as follows; 1. Among 13 characters, plant height and length of lateral shoot showed high level of GCV(110-362%) and ECV(89-101%). The rest characters showed low level of GCV(7-21%) and ECV(0.16-9%). 2. Heritabilities of 13 characters investigated were high as over 50%. Especially those of hypocotyl length, 100-seed weigth and seed width were very high (> 95%). 3. High level correlation values were observed among seed characters and seedling characters. 4. Plant characters of early growth stage, except leaf stalk length, were not related with characters of seed or seedling 5. In early plant growth stage, plant height and length of lateral shoot were correlated positively with number of node, number of lateral shoot, leaf length and leaf width.

      • 梵鍾의 佛敎的 機能과 意味

        金相鉉 龍仁大學校 傳統文化硏究所 1999 丹豪文化硏究 Vol.- No.4

        Precedently, the functions and significances of the Buddhist temle bell wer examined. Although there is no tangible documentation, the intorduction of Buddhism and the temple bells came to Korea at about the same time. Currently, ther are a number a temple bells that wer made after the Unified Shilla, which still exist. Specifically the bell sound of Seong-duk Dae-whang Shin bell(聖德大王神鍾), which has pereserved its beautiful resonance gives Korea a sense of cultural price. The functions of the temple bell were to gather the people at fixed times, or used in Buddhist ceremonial rituals. Up until now, the long time tradition of striking the bell at dawn or in the evening announces the beginning of Ye-bul(禮佛, the worship of Buddha). A prime example of this practice can be found within Kang-kyong-ui-sik(講經儀式, the resolute ritual); the teaching of the sutras during the Tang dynasty in Beop-hwa temple(法花院) in Chuk mountain(赤山). It was believed that the sound of the bell could penetrate into the sky above as well as reac the bottom of the infernal grounds. Thus, accordingly, it was thought that Sang-ku-bo-ri(上求菩堤, the persistence of striving for bodhi while cultivating one's moral sense) along with Ha-hwa-jung-sang(下化衆生, the teaching of Buddhist prayer) of what obtained was significant. The belief that the bell sound could redeem those suffering in inferno was spread throughout places like China an Korea. The sound of the bell could also free mankind from suffering. According to the folktale of Cha-ung bell(雌雄鍾), a snake could transcend to the heavens as a dragon. the folktale of Seon-sonn-mae-a(孫順埋兒) reveals that the function of the temple bell was magnified to the point of salvation. The bell sound was an opportunity for Seon-soon's filial piety to be head by the king, which in turn would free his family form destitution. The people who recognized the bell sound as part of Bub-um(法音) and Won-um(圓音) from Il-sung(一乘,yana) by which they followed, could be enlightened. This, in turn, is why the people listened to the bell sound, in belief that they could come to Bub-ki(法器) and be enlightened from a trance-like state of mind. Ascetics devoted themselves in absorbing the sounds of the bell, and humankind could free themselves form agony and earthly temptations through austere prayer. Thus the charitable Buddhist morality was prodigious and participation in the process of the casting of the temple bell was considered a charitable morale. Mo-yeon(募緣, the donations contributed for the materials) for the casting of the temple bell were recorded, which was a tradition since the Shilla dynasty. Under the circumstances the prayers of the caster or benefactor were engraved on the bell. The universal prayer comprised of hope to overcome hardship and obtain some auspicious fortunes. the most common prayers seen ton the temple bells of the Shilla dynasty, were to pray for human suffering to obtain absoluteness, within humane sentiment of Bub-kye(法界, the realm of Buddha) by which to fulfill the teaching of Bul-do(佛道, the Buddhist doctrinces). However, the casting of the temple bell was not always understood to function as a pure religous symbol. Occasionally, depending on the circumstances, the engravings on the bell may have been politically bound or intended accordingly to the king's or monarch's specifications for future generations. Engraved on Seong-duk DAe-whang Shin bell(聖德大王神鍾), was the prayer for the transmission of the praised king's merits. However, the religious desire was to apprehend Buddhist teachings. In contrast to this, the temple bells made in the early stages of the Choson dynasty hung in the royal court or in the bell tower, where the significance of the bell was eliminated to just praising the King's merits and morale. The temple bell without religious Bi-won(悲願, desirable prayer) continued to lose its original religious significance.

      • KCI등재

        Consistency of seasonal patterns of insect succession on pig cadavers at Yeongdo Island in Busan, Korea

        Park SangHyun,Moon Tae‐Young 한국곤충학회 2021 Entomological Research Vol.51 No.1

        Cadaver insects cause dead bodies to break down in ecological processes. Still, the knowledge has been accumulated slowly about the structure and role of the insect assemblages attending to death scenes. This study analysed the successional patterns of insects on pig cadavers in the spring, summer, and autumn from 2016 to 2019 at Yeongdo Island, Busan, South Korea. A sum of 71 insect species belonging to four orders and 21 families were sampled. Predominant insects were largely Diptera and Coleoptera. The majority of the flies were the calliphorids as Chrysomya pinguis (Walker) and Lucilia porphyrina (Walker). The most common beetles were Creophilus maxillosus (L.), Omosita japonica (Reitter), and Staphylinidae sp. regardless of seasons. Occurrence matrices were made from the successional patterns of insect species during 42 sampling intervals in the spring, 38 sampling intervals in the summer, and 26 sampling intervals in the autumn. Permutation analyses of the occurrence matrices showed that the patterns of succession were similar between spring 2016 and 2017 (P = 0.019), between summer 2016 and 2017 (P = 0.003), and between autumn 2016 and 2019 (P = 0.002). The result shows that there are clear patterns in succession between seasons, and provides the reference data to presume the death time, at least in the southeast part of South Korea.

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